View source for They (Christians) come to our conclusion, "all-attractive." Because if somebody is beyond Him, then he should be attractive. But if He's final attractive, then all-attractive, Krsna. Krsna means all-attractive

<div id="compilation">
<div id="facts">
{{terms|"No one is beyond Me"|"Then he comes to our conclusion, "all-attractive"|"They come to our conclusion, "all-attractive"|"Because if somebody is beyond Him, then he should be attractive. But if He's final attractive, then all-attractive, Kṛṣṇa. Kṛṣṇa means all-attractive"}}
{{notes|}}
{{compiler|BhavesvariRadhika}}
{{complete|ALL}}
{{first|2022-10-24T05:33:58Z}}
{{last|2022-10-24T05:33:58Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Nothing Beyond Krsna]]
[[Category:Come To]]
[[Category:Our Conclusions (Disciples of SP)]]
[[Category:All-attractive]]
[[Category:Because]]
[[Category:Beyond Krsna]]
[[Category:Should Be]]
[[Category:Attractive]]
[[Category:He (Krsna)]]
[[Category:Final]]
[[Category:Krsna Is All-attractive]]
[[Category:Krsna Means]]
[[Category:Pages Needing Audio - BHAVESVARI]]
</div>
<div id="section">
<h2>Conversations and Morning Walks</h2>
</div>
<div id="sub_section">
<h3>1975 Conversations and Morning Walks</h3>
</div>
<div class="quote">
<div class="quote_heading">
Prabhupāda: That's all right. "No one is beyond Me." Then he comes to our conclusion, "all-attractive." They come to our conclusion, "all-attractive." Because if somebody is beyond Him, then he should be attractive. But if He's final attractive, then all-attractive, Kṛṣṇa. Kṛṣṇa means all-attractive.
</div>

<div class="quote_link">
[[Vanisource:750401 - Conversation - Mayapur|750401 - Conversation - Mayapur]]
</div>
<div class="text">
Ravīndra-svarūpa: In the Bible they give twelve names for God.

Prabhupāda: No, let me finish this. If you do not accept Kṛṣṇa is the name of God . . . I have explained what is the idea of Kṛṣṇa. The Kṛṣṇa means all-attractive. The example is given, just like gold. Gold is attractive to everyone—to the educated, the uneducated, to the black, to the white, man, woman, everyone. One who knows God, er, one who knows gold, gold is attractive. Similarly, God is all-attractive. There cannot be that, "It is black gold," "It is white gold," "It is Christian gold," "It is Hindu gold." No. Gold is gold. So we present Kṛṣṇa that, "Here is God, all-attractive." That you say: "No, He's not God." Then you present your God.

Pañcadraviḍa: Well, I know just the . . .

Prabhupāda: You cannot say reject. They cannot reject Kṛṣṇa unless you present an alternative.

Pañcadraviḍa: Well, here's the argument. Part of the thing I remember in the Judeo tradition, Judeo-Christian tradition, in the . . . whenever we used to go to service and all that, they used to have in the prayer books . . . they would never write out the name of God because they say . . .

Prabhupāda: Oh, that means you do not know.

Pañcadraviḍa: No, they say God's name should never be spoken out loud.

Prabhupāda: Why?

Pañcadraviḍa: I don't know.

Prabhupāda: This is nonsense. If you know somebody, why should you say: "His name should not be explained"?

Brahmānanda: They say that God's name is so pure and we are so impure that to utter His name is to make it impure.

Ravīndra-svarūpa: Is blasphemy.

Acyutānanda: No, I heard the explanation that a nonbeliever should not know it.

Prabhupāda: That is all right.

Acyutānanda: So they don't say it out loud.

Prabhupāda: No, when we come to argument that . . . we are supposed to be all believers in God. We are not nonbelievers. We simply want to ascertain who is that God. We are not nonbelievers. Then some persons who believe in God come together, so to ascertain who is God. So just like when we come to a meeting to elect a president, so they are not nonbelievers. They are not nonbelievers. As there are so many personalities, candidate for president, now who is the right person to become the president? That is wanted. To the nonbelievers, he has no access. About discussion in God he has no access. When we discuss about God, it is supposed they are all believers. So if you say . . . just like we are holding meeting to ascertain . . . there are so many names of God. Now we ascertain who is real God. "God" means there should be no more above Him. Mattaḥ parataraṁ nānyat ([[Vanisource:BG 7.7 (1972)|BG 7.7]]). That is God.

Viṣṇujana: Christians have such a name. They call Him Yahweh.

Acyutānanda: Yahweh.

Viṣṇujana: Yahweh means "I am that I am. No one is beyond Me."

Acyutānanda: Yahweh.

Viṣṇujana: They will say Yahweh is God.

Prabhupāda: No, Yahweh, what is . . .? That is the name?

Viṣṇujana: Name. "I am that . . ." It means in English, "I am that I am."

Prajāpati: Some people translate that as Jehovah.

Viṣṇujana: Jehovah.

Prajāpati: But it's the same word. In fact, everyone agrees they do not know what the real name is. Some say Yahweh; some say Jehovah. The Jewish tradition replaces completely and says Adonai, instead.

Prabhupāda: That's all right. He may not say. But we have to take from the meaning. What is the meaning?

Viṣṇujana: "No one is beyond Me."

Prabhupāda: That's all right. "No one is beyond Me." Then he comes to our conclusion, "all-attractive." They come to our conclusion, "all-attractive." Because if somebody is beyond Him, then he should be attractive. But if He's final attractive, then all-attractive, Kṛṣṇa. Kṛṣṇa means all-attractive. What do you think?

Prajāpati: It would be very nice to engage them in this way, Śrīla Prabhupāda. But they're not interested. They're interested in . . .

Acyutānanda: Self. "Then my idea is that . . ." They're interested in people, then, how they understand self.

Prajāpati: Right.
</div>
</div>
</div>