View source for Ananda means blissfulness, joyfulness. There cannot be any joyfulness in this body. There are three kinds of miserable condition of material life: adhyatmika, adhibhautika, adhidaivika. So either these three or one or two is always there

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{{terms|"Ānanda means blissfulness, joyfulness. There cannot be any joyfulness in this body. There are three kinds of miserable condition of material life, adhyātmika, adhibhautika, adhidaivika. So either these three or one or two is always there"}}
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[[Category:Ananda (Bliss)]]
[[Category:Means]]
[[Category:Blissful]]
[[Category:Joyful]]
[[Category:Cannot Be]]
[[Category:Body]]
[[Category:Three Kinds and Types Of]]
[[Category:Miserable Condition of Life]]
[[Category:Material Life]]
[[Category:Adhyatmika]]
[[Category:Adhibhautika]]
[[Category:Adhidaivika]]
[[Category:Either]]
[[Category:Three]]
[[Category:One]]
[[Category:Two]]
[[Category:There Is Always]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Ānanda means blissfulness, joyfulness. There cannot be any joyfulness in this body. There are three kinds of miserable condition of material life, adhyātmika, adhibhautika, adhidaivika. So either these three or one or two is always there. Adhyātmika means miserable condition on account of the body and mind. So wherever we go, the body is there.
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[[Vanisource:751017 - Lecture BG 02.01-11 - Johannesburg|751017 - Lecture BG 02.01-11 - Johannesburg]]
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Sat means eternal, and cit means knowledge and ānanda means bliss. So if we study ourself, this body . . . this body is not eternal. Sat means eternal. So if you study this body . . . in the Bhagavad-gītā you will find, antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ([[Vanisource:BG 2.18 (1972)|BG 2.18]]). This body is antavat; it will perish. Therefore it is not sat. Sat means eternal, and the body is not eternal. Therefore it is very difficult to understand what is sat, because we have no education, no experience. Everything is annihilated, destroyed, anything material. So actually we have no experience what is sat. So . . . but Vedic instruction is, sad gama asato mā: "Don't remain in asat, noneternal. Come to the platform of eternity." Sad gama asato mā. So that is our mission of life. The human form of life is distinct from the cats and dogs, because if you instruct to the cats and dogs what is sat and what is asat, it is impossible for them to understand. It is not possible. Therefore Vedic instruction is asato mā: "Don't remain cats and dogs in the human form only. You come to the platform of eternity." Asato mā sad gama. So we must try what is eternal.

So far in the present condition, as this material condition, we do not know what is actually eternal, because our body is not eternal. Therefore the first instruction is that, "You are lamenting on the body, which is not eternal, but you are eternal. Your business is to understand the eternal." That is called sat. And cit, cit means knowledge. Knowledge . . . at the present moment we are all in ignorance. We do not know what is the next step, whether I am going to live or to die. Everything in ignorance. Therefore this body is also not cit. It is full of ignorance. Then sat, cit and ānanda, that we have got experience . . . where is ānanda? Ānanda means blissfulness, joyfulness. There cannot be any joyfulness in this body. There are three kinds of miserable condition of material life, adhyātmika, adhibhautika, adhidaivika. So either these three or one or two is always there. Adhyātmika means miserable condition on account of the body and mind. So wherever we go, the body is there. So even if I am very opulent materially with wealth . . . we are getting experience that even the most rich, richest man in the society, he is committing suicide. Why? He has got every resources to enjoy. Why he is committing suicide? That means there is also no ānanda, even you possess the material things.

So there is no question of sac-cid-ānanda in this material condition of life. If you understand what is spiritual life and if you practice how to come to the spiritual life, spiritual platform, as Kṛṣṇa is, then we can become equal with Kṛṣṇa, sac-cid-ānanda (Bs. 5.1). Otherwise we are in ignorance. This body is not sac-cid-ānanda.
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