View source for Especially those who are educated, they should take serious consideration of this Krsna consciousness movement. Try to understand each and every verse of Bhagavad-gita, especially, and, if possible, Bhagavatam

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[[Category:Especially]]
[[Category:Those Who Are]]
[[Category:Educated]]
[[Category:They Should]]
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[[Category:Krsna Consciousness Movement]]
[[Category:Try to Understand]]
[[Category:Each and Every Verse]]
[[Category:Verses of the Bhagavad-gita]]
[[Category:If Possible]]
[[Category:Srimad-Bhagavatam (Bhagavata Purana)]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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Take it very seriously. Āyuṣaḥ kṣaṇa eko 'pi na labhyaḥ svarṇa-koṭibhiḥ (Cāṇakya Paṇḍita). This seriousness . . . especially those who are educated, they should take serious consideration of this Kṛṣṇa consciousness movement. Try to understand each and every verse of Bhagavad-gītā, especially, and if possible Bhāgavatam.
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[[Vanisource:760725 - Conversation - London|760725 - Conversation - London]]
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So my request is, all the Indians who are here in this foreign country, keep your own original culture. Don't forget. Don't be bewildered. Be in your position. Try to under . . . it is very easy. Bhagavad-gītā is not at all difficult to understand, and we have tried to explain as easy as possible, not that we have deviated from the original verse, just like others do it. We do not do that; there is no need. That is another blunder. We keep Bhagavad-gītā as it is, and we still try to explain it. So I am very glad that you are all coming regularly, but take it. At least one day, this Sunday, you devote, seriously studying Bhagavad-gītā, and discuss amongst you whenever there is any doubt. There cannot be any doubt. The Bhagavad-gītā verses are so plainly explained, and . . . just like here is one verse we are trying to read, kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata: "My dear Arjuna . . ." Arjuna is addressed as Bhārata. Because he belongs to the dynasty of Bharata, sometimes he's addressed as Bhārata. So, very easy that, "I am also one of the souls. There are two souls. One, you are, and another, I am. So what is the difference between you and Me? That you know simply everything—not everything, but to some extent—about your body, but I know everything of everyone's body." That is the difference. I know the pleasure and pains of my body, you know the pleasure and pains of your body, but Kṛṣṇa knows the pleasure and pains of your body and pleasure and pains of my body. That is the difference between Kṛṣṇa and ourself. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). Kṛṣṇa is situated . . . Kṛṣṇa is not stereotyped in one place. Kṛṣṇa, He is in Goloka Vṛndāvana: goloka eva nivasaty akhilātma-bhūtaḥ (BS 5.37). That is Kṛṣṇa. I am sitting here; you are sitting here. I am not in my apartment, but Kṛṣṇa, although He is sitting in this temple, He is present everywhere: aṇḍāntara-stha-paramāṇu-cayāntara-stham (BS 5.35).

In this way we have to study Kṛṣṇa very scientifically, and the books are there, we have tried to explain as far as possible. Take advantage of this institution. Don't waste a moment of your life. Take it very seriously. Āyuṣaḥ kṣaṇa eko 'pi na labhyaḥ svarṇa-koṭibhiḥ (Cāṇakya Paṇḍita). This seriousness . . . especially those who are educated, they should take serious consideration of this Kṛṣṇa consciousness movement. Try to understand each and every verse of Bhagavad-gītā, especially, and if possible Bhāgavatam. There are so many books. We have got program to publish at least eighty-four books like this, four hundred pages each. So we have already published fifty-four books. So if you want to understand Kṛṣṇa through science and philosophy, read these books. Otherwise—very easy method—come here, chant Hare Kṛṣṇa. That's all. There is no difficulty.
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