View source for So this (Krsna consciousness) movement is not like that is a sentimental movement. Don't think that these boys are dancing in some religious sentiment or fanaticism. No

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[[Category:Krsna Consciousness Movement Is Not A Sentimental Movement]]
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[[Category:Our Dancing (Disciples of SP)]]
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[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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So this movement is not like that is a sentimental movement. Don't think that these boys are dancing in some religious sentiment or fanaticism. No. We have background. We have background, highest philosophical and theosophical, whatever you like. Just like Caitanya Mahāprabhu. Caitanya Mahāprabhu, while He was preaching, He went to Benares. So Benares is the seat of Māyāvādī sannyāsīs. The followers of Śaṅkarācārya, they are mostly seen in Benares, Vārāṇasī.
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[[Vanisource:690511 - Lecture to Indian Association - Columbus|690511 - Lecture to Indian Association - Columbus]]
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Tompkins Square. So this . . . I was chanting there for three hours with a little small mṛdaṅga, and these boys, American boys, they assembled, and gradually they joined. And it is increasing. First of all it was started in New York in a storefront, 26 Second Avenue.

Then we started our branch in San Francisco, in Los Angeles, in Santa Fe, in Buffalo, then here. We have got now twenty branches, including one in London and one in Hamburg. And in London, the boys—they are all American boys, American boys and girls—they are preaching.

They are not sannyāsī, neither they are Vedāntist, neither they are Hindus, neither they are Indian. But they have taken this movement very seriously. Here one lady from London, she has come. She was very much praising about that movement. And in London Times there was an article. They said that "Kṛṣṇa Chanting Startles London."

So we have got many followers now. All my disciples till now, at least in this country, they are all Americans and Europeans. They are chanting, dancing. They are issuing paper, Back to Godhead. Now we have published so many books, Śrīmad-Bhāgavatam, Bhagavad-gītā As It Is, Teachings of Lord Caitanya.

So this movement is not like that is a sentimental movement. Don't think that these boys are dancing in some religious sentiment or fanaticism. No. We have background. We have background, highest philosophical and theosophical, whatever you like. Just like Caitanya Mahāprabhu. Caitanya Mahāprabhu, while He was preaching, He went to Benares. So Benares is the seat of Māyāvādī sannyāsīs. The followers of Śaṅkarācārya, they are mostly seen in Benares, Vārāṇasī.

When Caitanya Mahāprabhu was there, He was chanting and dancing. So some of the people, they became very much appreciative of Caitanya Mahāprabhu's dancing and chanting, and there was a big sannyāsī, Prakāśānanda Sarasvatī, leader of many thousands of Māyāvādī sannyāsīs. So somebody went to him and said, "Oh, from Bengal one young sannyāsī has come. Oh, He is so nicely chanting and dancing."

So Prakāśānanda Sarasvatī, he was a great Vedāntist. He did not like the idea. He said, "Oh, He is a pseudo-sannyāsī. He is chanting and dancing. This is not the business of a sannyāsī. This is the . . . sannyāsī should always engage himself in the study of philosophy and Vedānta, and He is simply chanting and dancing?" So he remarked that "He's a pseudo-sannyāsī. He is not actually sannyāsa."

Then one of the devotees, he did not like the idea, remark of Prakāśānanda Sarasvatī. He came back and informed Lord Caitanya that "Oh, these people are blackmailing . . . I cannot tolerate this. So if something can be done to stop this blackmailing?" So that's a long history.
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