View source for We are trying to save the living entity from disastrous condition. This is the aim and mission of Krsna consciousness movement. It is not a religious sentiment. No. It is very scientific

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{{terms|"We are trying to save the living entity from disastrous condition. This is the aim and mission of Kṛṣṇa consciousness movement. It is not a religious sentiment. No. It is very scientific"}}
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{{compiler|Nabakumar}}
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[[Category:We Are Trying To (Disciples of SP)]]
[[Category:Save]]
[[Category:Living Entities]]
[[Category:Disaster]]
[[Category:Condition]]
[[Category:This Is]]
[[Category:Our Aim (Disciples of SP)]]
[[Category:Krsna Consciousness Movement Is A Mission]]
[[Category:Krsna Consciousness Movement Is Not A Religious Movement]]
[[Category:Religious Sentiments]]
[[Category:Krsna Consciousness Movement Is A Scientific Movement]]
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[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1973 Conversations and Morning Walks</h3>
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So this Kṛṣṇa consciousness movement is very scientific. We are trying to save the living entity from disastrous condition. This is the aim and mission of Kṛṣṇa consciousness movement. It is not a religious sentiment. No. It is very scientific. And we have got so many books already printed, and many books coming.
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[[Vanisource:730709 - Conversation A - London|730709 - Conversation A - London]]
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So, so long we have got this material body, the four kinds of miserable condition—repetition of birth, death, old age and disease—you have to suffer. Therefore, this human life should be utilized in such a way that we do not become subject to these four tribulations, birth, death, old age and disease. That is perfection.

But people are not given that chance, the modern education, modern civilization. They've no knowledge. They do not know that there is life after death, although it is a simple fact. Just like in our present existence we have got past, present and future. Just like you are young man, you have your past. You are a child, or a boy, now that is past. Present, you are young man, and in future you are expecting to become old man.

So as you have got past, present and future, similarly, I'm old man, I had my past life, why not future? What is the reason to deny it? Past, present, future, that is the time calculation. I had my past, I have now present, and what is my future? They do not care for the future. They're so blind. There must be future. So what I'm doing for the future? Just like in this life we collect some money, keep in the bank balance so that in future, old age, I may not be in difficulty. Similarly, what a human being should do for his future life? That he does not know, although past, present, future is there.

So this is foolishness. He doesn't care for the future. So one who is foolish, without any knowledge of the future, whatever he's doing he is defeated—in ignorance, because it is ignorance. Just like a boy does not take education, does not think of future, that is not very good. We must be prepared for the future. Future means next life. Yes. Where is that civilization? Where is that education, that people are thinking for future life? Is there any educational system at the present moment?

So everything is being defeated. Parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam ([[Vanisource:SB 5.5.5|SB 5.5.5]]). Abodha-jāta, these rascal fools, born foolish. He does not inquire about the self-realization, so whatever he is doing, it is all defeat, he is spoiling his time, because he does not know. Ātma-tattvam: the science of self-realization. So in ignorance, whatever you do there is defeat. And they're being defeated, and they're thinking, "I am victorious." This is called māyā. This is called māyā.

So this Kṛṣṇa consciousness movement is very scientific. We are trying to save the living entity from disastrous condition. This is the aim and mission of Kṛṣṇa consciousness movement. It is not a religious sentiment. No. It is very scientific. And we have got so many books already printed, and many books coming. Each and every one.
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