View source for We are giving the right information how human being can be really happy. This is end. It is not religious sentiment. Religion means a kind of faith

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[[Category:We Are]]
[[Category:Give]]
[[Category:Right (Correct)]]
[[Category:Information]]
[[Category:Human Beings]]
[[Category:Can Be]]
[[Category:Real Happiness]]
[[Category:This Is]]
[[Category:End]]
[[Category:Krsna Consciousness Movement Is Not A Religious Movement]]
[[Category:Religious Sentiments]]
[[Category:Religion Means...]]
[[Category:Kind Of]]
[[Category:Faith]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1973 Conversations and Morning Walks</h3>
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We are giving the right information how human being can be really happy. This is end. It is not religious sentiment. Religion means a kind of faith. Today I am Hindu; tomorrow I am Christian; next day I am Muhammadan. What benefit I may get by changing so-called faith? Unless I understand what is my constitutional position, why I am suffering, how to get out of it . . . that is real life. Kṛṣṇa consciousness movement is that. It is not a sentimental religious faith. It is not like that. It is absolutely necessary for the human being.
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[[Vanisource:730713 - Conversation - London|730713 - Conversation - London]]
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We are giving the right information how human being can be really happy. This is end. It is not religious sentiment. Religion means a kind of faith. Today I am Hindu; tomorrow I am Christian; next day I am Muhammadan. What benefit I may get by changing so-called faith? Unless I understand what is my constitutional position, why I am suffering, how to get out of it . . . that is real life. Kṛṣṇa consciousness movement is that. It is not a sentimental religious faith. It is not like that. It is absolutely necessary for the human being. We are talking of human being because without being a human being, nobody will be able . . . the cats and dogs, they will not be able to understand the problem. In the human form of life you can make solution of all the problems of life. It is a science, how to make that solution. That we are teaching. We are not talking of religion. Religion . . . somebody will say, "I believe," "We believe . . ." Another will, "We believe." You believe; if it is not a fact, what is the use of such believing? We are dealing with facts, not the question of believing and not believing. Facts are facts. If you don't take facts, then you are missing the opportunity.
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