View source for Unless one is KC, nobody can escape the cycle of birth and death. Nobody can. This is the only process if you want to stop. After giving up this body. You get immediately transferred to the spiritual world, & you get your eternal, blissful knowledge life

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{{terms|"Unless one is Kṛṣṇa conscious, nobody can escape the cycle of birth and death. Nobody can. This is the only process if you want to stop"|"After giving up this body, there is no more birth in the material world. You get immediately transferred to the spiritual world, and you get your eternal, blissful knowledge life"}}
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{{compiler|Nabakumar}}
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[[Category:Unless One Is...]]
[[Category:Krsna Conscious]]
[[Category:Nobody Can]]
[[Category:Escape]]
[[Category:Cycle of Birth and Death]]
[[Category:Nobody Can]]
[[Category:This Is]]
[[Category:Only]]
[[Category:Process]]
[[Category:If You Want To]]
[[Category:Stop]]
[[Category:Giving Up the Body]]
[[Category:Immediately]]
[[Category:Transfer]]
[[Category:Spiritual World]]
[[Category:Got]]
[[Category:Eternal Blissful Life of Knowledge]]
[[Category:Eternal Knowledge]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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So you can train your children from the very beginning and make his life . . . that is the duty of father and mother. The Vedic injunction is: one should not become a father, one should not become a mother, unless they can help the child from the imminent danger of death. So who can save? Unless one is Kṛṣṇa conscious, nobody can escape the cycle of birth and death. Nobody can. This is the only process if you want to stop. Tyaktvā dehaṁ punar janma naiti (BG 4.9). After giving up this body, there is no more birth in the material world. You get immediately transferred to the spiritual world, and you get your eternal, blissful knowledge life.
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[[Vanisource:720414 - Lecture at Town Hall - Auckland|720414 - Lecture at Town Hall - Auckland]]
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If you believe Kṛṣṇa consciousness, even if you are not successful to finish the business of Kṛṣṇa consciousness in this life, next life your birth is guaranteed as human being, either in a very rich family or in a very pure family. Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo sañjāyate ([[Vanisource:BG 6.41 (1972)|BG 6.41]]). Yoga-bhraṣṭaḥ. Just like every one of us, we are trying to be successful in Kṛṣṇa consciousness. Suppose that due to some reason we fall down. There is possibility because māyā, illusory nature, is very, very strong. So we may become victim. So there is no . . . this question was raised by Arjuna, and it was replied by Kṛṣṇa.

So there is no question of ruin. A person who is in Kṛṣṇa consciousness . . . everyone should try to finish this business. Why one should wait for another life? We have got this opportunity. Let us finish. And what is the difficulty to remain always thinking of Kṛṣṇa? Sadā tad-bhāva-bhāvitaḥ ([[Vanisource:BG 8.6 (1972)|BG 8.6]]). And the process is very simple. That I already explained: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. So adopt this process. Then your . . . in this life you get Kṛṣṇa.

But even if you are not successful, then a Kṛṣṇa conscious person is guaranteed next life human form of life, and that is also either in very rich family or . . . Śucīnāṁ śrīmatāṁ gehe ([[Vanisource:BG 6.41 (1972)|BG 6.41]]). Śucīnām means very pure family, and śrīmatāṁ means śrī-mat, fortunate, rich. Śrī means riches, and mat means possession, one who possesses. There are so many suffix. So anyone who takes birth in rich family, he should remember that, "Kṛṣṇa has given me this chance that I have no material problem. So I have got enough time. Let me chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma . . ." And so far pure family is concerned, suppose one is born in a nice brahmin family, a Vaiṣṇava family, he gets chance immediately by his father's example, by his mother's example, by his family tradition. So naturally he gets the chance.

Just like our children. These boys and girls who are married, they have got children. They are getting chance from the very beginning. The Śyāmasundara's daughter, Sarasvatī, she is wonderful girl. She is a child, but she never goes outside the spiritual consciousness. She makes her ārati. There are many boys. There is one boy, "D.D.D.," I call him. He is always engaged in making ārati, in worshiping Jagannātha. His father sent him some toys. He did not take it. So I asked him, "Why you are not taking the toys?" And he said, "It is māyā." (laughs)

So you can train your children from the very beginning and make his life . . . that is the duty of father and mother. The Vedic injunction is: one should not become a father, one should not become a mother, unless they can help the child from the imminent danger of death. So who can save? Unless one is Kṛṣṇa conscious, nobody can escape the cycle of birth and death. Nobody can. This is the only process if you want to stop. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). After giving up this body, there is no more birth in the material world. You get immediately transferred to the spiritual world, and you get your eternal, blissful knowledge life.
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