View source for There are so many nice things. And they are very, very beneficial for the human life. If we do not utilize the already information we have got in the Vedic literature, so then this temporary program to save us, that will not solve the problem

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[[Category:There Are Many]]
[[Category:So Many]]
[[Category:Nice Things]]
[[Category:They Are]]
[[Category:Very Beneficial]]
[[Category:Human Life]]
[[Category:If We]]
[[Category:Do Not]]
[[Category:Utilize]]
[[Category:Already]]
[[Category:Information]]
[[Category:We Have Got (Disciples of SP)]]
[[Category:Vedic Literature]]
[[Category:Temporary]]
[[Category:Program]]
[[Category:Save]]
[[Category:Will Not]]
[[Category:Solving Problems]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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So there are so many nice things. And they are very, very beneficial for the human life. If we do not utilize the already information we have got in the Vedic literature, so then this temporary program to save us, that will not solve the problem. It will never solve. The problems will be more intricate day by day, and it is stated in the Bhāgavata that some day will come when there will be no food grains, no sugar, no milk and no fruits, that these things will not be available. So these, they are all acting under the direction of the Supreme Lord. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10).
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[[Vanisource:740606 - Lecture at World Health Organization - Geneva|740606 - Lecture at World Health Organization - Geneva]]
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Actually, we are living entities. Na jāyate na mriyate vā kadācit. The living entity never takes birth, neither dies. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]): "This body being destroyed, the living entity is not destroyed." So as eternal part and parcel of the Supreme Lord . . . the Supreme Lord is sac-cid-ānanda-vigraha (Bs. 5.1), eternal, full of bliss and full of knowledge. But we have got this body, material body, which is full of ignorance, full of miseries and neither . . . it is only temporary. This is our position. Therefore tapasya should be executed, how we can also revive our original constitutional position, sac-cid-ānanda-vigraha. This is called śuddhyet sattva. Just like when a man becomes diseased, it is his duty to go to the physician, consult him, take some medicine to get out of the disease, similarly, human life is meant for to get out of this disease. What is that disease? Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]).

So there are so many nice things. And they are very, very beneficial for the human life. If we do not utilize the already information we have got in the Vedic literature, so then this temporary program to save us, that will not solve the problem. It will never solve. The problems will be more intricate day by day, and it is stated in the Bhāgavata that some day will come when there will be no food grains, no sugar, no milk and no fruits, that these things will not be available. So these, they are all acting under the direction of the Supreme Lord. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)|BG 9.10]]). Prakṛti, this material nature . . . in the Bhagavad-gītā . . . it is working under the direction of the Supreme Lord. It is not blind. So there is some direction. It is very simple to understand. Just like my bodily activities are being carried under my direction. So similarly, the huge cosmic body, there is also a director. But we have no information. Or we have information, but we don't take, utilize it. In the Bhagavad-gītā it is said, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)|BG 9.10]]). So they are simply seeing the wonderful activities of the material nature, but behind this material nature there is the direction of the Supreme Lord. So we have to study all this information and utilize for the social benefit. Then everything will be adjusted. If we simply become disturbed by the external symptoms, it is not possible to make them solved. It is said in the Bhagavad-gītā, daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). You cannot make solution of the stringent laws of material nature. It will go on. Just like the fire: If you touch fire, it will burn your finger. It will not consider that . . . even if you are a child, if you touch fire . . . the material laws are very stringent. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu ([[Vanisource:BG 13.22 (1972)|BG 13.22]]).
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