View source for A great scientist who has physical knowledge of this fire, if he touches also fire, he'll get . . . he is also burnt. So Krsna consciousness is so nice that you accept without understanding any philosophy or science about it - this, it will act

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{{terms|"a great scientist who has physical knowledge of this fire, if he touches also fire, he'll get . . . he is also burnt"|"So Kṛṣṇa consciousness is so nice that you accept without understanding any philosophy or science about it—this, it will act"}}
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[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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You can understand scientifically fire. But either you understand it scientifically or philosophically or you touch it directly, the action is the same. The action is the same. A child, without knowing the science of fire, physical constitution of fire, if he touches the fire, the fire will act. And, I mean to say, a great scientist who has physical knowledge of this fire, if he touches also fire, he'll get . . . he is also burnt. So Kṛṣṇa consciousness is so nice that you accept without understanding any philosophy or science about it—this, it will act. But if you want to understand it through philosophy or science, we have got ample stock in the Bhagavad-gītā.
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[[Vanisource:661021 - Lecture BG 07.28-08.06 - New York|661021 - Lecture BG 07.28-08.06 - New York]]
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So Kṛṣṇa is the higher authority. Kṛṣṇa is the higher authority. If we accept Him and follow this instruction, and if we believe Him, then we get perfection. There is no doubt about it. Of course, these philosophical questions are difficult. It may not be very interesting. But it is . . . they are to be understood. Actually, if we want to get out of ignorance, these books are meant for driving our ignorance. And as we become out of the ignorance, so we become free from this material entanglement.

But at the present age, people are not so intelligent that they can follow. Therefore this saṅkīrtana movement is the best. Everyone can take part. And when Hare Kṛṣṇa is chantings there, undoubtedly . . . we discuss this Bhagavad-gītā only for understanding that we are not blindly following a principle. It is a science. It is based on philosophy and science. But we have made the process easy, that's all, by following great, stalwart personalities. But it is not that it is a blind following. It is based on philosophy and science, this Kṛṣṇa consciousness.

So if anyone wants to understand on the basis of philosophy and science, oh, we have got ample philosophy and science on this point. But if you accept it, then it is the same thing. The acceptance is required—if you directly accept it. Suppose the fire, the fire, you accept it at once or you accept fire by scientific study, "What is fire? What is the quality? What is the . . .?" Go on.

You can understand scientifically fire. But either you understand it scientifically or philosophically or you touch it directly, the action is the same. The action is the same. A child, without knowing the science of fire, physical constitution of fire, if he touches the fire, the fire will act. And, I mean to say, a great scientist who has physical knowledge of this fire, if he touches also fire, he'll get . . . he is also burnt.

So Kṛṣṇa consciousness is so nice that you accept without understanding any philosophy or science about it—this, it will act. But if you want to understand it through philosophy or science, we have got ample stock in the Bhagavad-gītā. These are the . . .

So now Kṛṣṇa concludes. Of course, I shall conclude this portion after reading one verse. Yaṁ yaṁ vāpi smaran. Now, Kṛṣṇa has said that at the last point of your death, if you are in full Kṛṣṇa consciousness, then your next promotion is to the equal status of Kṛṣṇa. Mad-bhāvam: "In the same nature." Why? Now, the truth is:

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:yaṁ yaṁ vāpi smaran bhāvaṁ
:tyajaty ante kalevaram
:taṁ tam evaiti kaunteya
:sadā tad-bhāva-bhāvitaḥ 
:([[Vanisource:BG 8.6 (1972)|BG 8.6]])
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The nature's law is that if you are practiced under certain condition of life, and at the end of death if you think of that life, then your next birth . . . the next birth is, means, carrying the idea of this birth to the next birth. You are changing simply body, death. Suppose you are poet, you are a thoughtful poet. Now, when you change your body, oh, you'll still remain a poet. By changing your body, it does not become something else.
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