View source for The Mayavadi philosopher, they sometimes say that, "We are now in maya. As soon as we are out of maya, then we become master." We do not agree to this philosophy. We remain servant even after liberation

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{{terms|"The Māyāvādī philosopher, they sometimes say that, "We are now in māyā. As soon as we are out of māyā, then we become master." We do not agree to this philosophy. We remain servant even after liberation"}}
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{{compiler|Nabakumar}}
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[[Category:Mayavadi Philosophers]]
[[Category:Sometimes]]
[[Category:Say]]
[[Category:We Are (Disciples of SP)]]
[[Category:Maya the Illusory Energy]]
[[Category:As Soon As]]
[[Category:Out Of]]
[[Category:Become]]
[[Category:Master]]
[[Category:We Do Not (Disciples of SP)]]
[[Category:Agree]]
[[Category:Remain]]
[[Category:Servant]]
[[Category:Even After Liberation]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1974 Conversations and Morning Walks</h3>
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When you forget God, then we render service to māyā. Therefore it is the prayer to God that, "Please pick me from this service and engage me to Your service." That's all. Service is my occupation. I cannot become master. That is not possible. The Māyāvādī philosopher, they sometimes say that, "We are now in māyā. As soon as we are out of māyā, then we become master." We do not agree to this philosophy. We remain servant even after liberation. We are servant here, and we are servant always. Just like a citizen and government. The government is always master. If you do not accept the laws of government, then you are put into prison. There also you are subjected to the laws of God, or the government.
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[[Vanisource:740524 - Conversation A - Rome|740524 - Conversation A - Rome]]
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Prabhupāda: Yes. I went to Moscow. I was invited.

Cardinal Pignedoli: Because they need badly. They need this spirit of friendship with God and with His supreme values. God . . . well, I wouldn't say to the Muslim world, because they are good believers, and God is probably . . . they are more faithful to. And for instance, these areas of the modern world like, also in the States sometime, because these big cities like New York or Tokyo or Toronto, and so on, these are cities where they are areas where spiritual values have no meaning for these people. It's a pity, and we have to be very open and very friendly to them. I gather this. And your method is meditation and prayer, eh, if I understand it well.

Prabhupāda: There are two things. We recommend two things. For the mass of people, this prayer, kīrtana, a prayer, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma . . . so this is prayer. Hare means appealing to the energy of God. And Kṛṣṇa is God. "O the energy of God, O God, please engage me in Your service." This is the sum and substance of the Hare Kṛṣṇa. Hare: "O the energy of God, Kṛṣṇa, O the Lord, please engage me in Your service." Because we are now engaged in the service of Satan, māyā. I think . . . māyā. So therefore we are suffering. Service we have to render, because we are meant for rendering service. But when you forget God, then we render service to māyā. Therefore it is the prayer to God that, "Please pick me from this service and engage me to Your service." That's all. Service is my occupation. I cannot become master. That is not possible. The Māyāvādī philosopher, they sometimes say that, "We are now in māyā. As soon as we are out of māyā, then we become master." We do not agree to this philosophy. We remain servant even after liberation. We are servant here, and we are servant always. Just like a citizen and government. The government is always master. If you do not accept the laws of government, then you are put into prison. There also you are subjected to the laws of God, or the government. Similarly, either in māyā or liberated, we are always servant, eternal servant. But when we are servant in liberation, giving service to God, that is our real life, or real happiness. But when we give service to the māyā, that is our miserable condition. So in Moscow I have been. I had a long talk with Professor Kotovsky, the indologist.
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