View source for If by satisfying the poor teachers one becomes pious, how much pious he is who is trying to satisfy the supreme teacher, Krsna

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{{terms|"if by satisfying the poor teachers one becomes pious, how much pious he is who is trying to satisfy the supreme teacher, Kṛṣṇa"}}
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{{compiler|SharmisthaK}}
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[[Category:Satisfaction]]
[[Category:Poor]]
[[Category:Teacher]]
[[Category:One (as in someone)]]
[[Category:Becomes]]
[[Category:Pious]]
[[Category:How Much]]
[[Category:Who Is]]
[[Category:Try To]]
[[Category:Satisfying Krsna]]
[[Category:Krsna As a Teacher]]
[[Category:Supreme Teacher]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1968 Conversations and Morning Walks</h3>
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If by satisfying the poor teachers one becomes pious, how much pious he is who is trying to satisfy the supreme teacher, Kṛṣṇa. He's also a living creature. He's also individual person.
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[[Vanisource:680327 - Morning Walk - San Francisco|680327 - Morning Walk - San Francisco]]
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Kṛṣṇa consciousness may not be practical for all, but that does not mean it should not be preached. The customer will take. Just like this tape recorder: one has got money, you have purchased, taking advantage. Similarly, there are many pious persons who can take Kṛṣṇa consciousness, just like you have taken. You are not ordinary, common man. There must have been some pious activities in your past lives. Therefore you have taken to this Kṛṣṇa consciousness seriously. Bhagavad-gītā says, yeṣāṁ tv anta-gataṁ pāpaṁ ([[Vanisource:BG 7.28 (1972)|BG 7.28]]). A sinful person cannot understand Kṛṣṇa consciousness. It is said, yeṣāṁ tv anta-gataṁ pāpaṁ. One who has completely vanquished all sorts of sinful reactions.

Now, the question may be that whether one can finish all sorts of sinful reactions within this material world. No. That is not possible. But it is possible also. What is that? That is also answered in the Bhagavad-gītā that, "You give up everything. Surrender unto Me. I shall give you protection from all sinful reactions." So I may be sinful, and there are so many reactions awaiting me for giving me trouble, but as soon as Kṛṣṇa takes charge of me, then everything is finished. How it can be finished? Because He is all-powerful, He's the supreme.

Just like if the president says . . . one man is ordered to be hanged. If the president says: "No, he should not be hanged," then immediately all others sanction, because he's the supreme. Similarly, if we surrender to Kṛṣṇa, in spite of a huge stock of sinful reactions awaiting me, simply for the purpose of my surrendering to Kṛṣṇa they're all set aside by Kṛṣṇa.

He'll see to it. Simply surrender. And that surrender, as soon as it is done, then the other word says, yeṣāṁ tv anta-gataṁ pāpaṁ ([[Vanisource:BG 7.28 (1972)|BG 7.28]]) One who has finished all kinds of reactions of sinful activities, janānāṁ puṇya-karmaṇām, persons executing pious activities . . . and the most pious activity is devotional service.

"How is that? There are so many other kinds of activities. What is this? This man has made so much charity, he has made so many hospitals, he has . . . (indistinct) . . . in such things. And this man is simply chanting Hare Kṛṣṇa. Do you mean to say he is more pious than that man who has made so much charity?" The śāstra says, "Yes. Yes." Why? That is also explained in the Bhāgavata: sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). That activity is considered to be the highest pious activity. The Bhāgavata does not say what kind of activity. "That activity which leads one to be a devotee of the Lord."

That activity is not limited. Any activity that makes one progressing for realization of Kṛṣṇa consciousness, that is higher, the highest pious activity. That is the description. Just as military art is not a very pious activity, killing art. But because the killing art exhibited by Arjuna was leading him to this platform of satisfying Kṛṣṇa, so that became the highest pious activity. Sa vai puṁsāṁ paro . . . we have to see whether by his activity he's gaining strength in Kṛṣṇa consciousness. Then it is highest. It doesn't matter whether it is photography or business or painting or cooking. It doesn't matter. Whether Kṛṣṇa is being satisfied by his activities.

Just like you are engaged in different activities. But as soon as you bring your money and engage in the Society's cause, oh, I am very gratified. I do not require . . . of course, we do not encourage impious activity. That is not the meaning. But phalena paricīyate. Because you offer the result of your activities to Kṛṣṇa, that becomes pious. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje. So that is the standard of pious activity.

Now, this is also pious activity . . . (indistinct) . . . teacher. But if by satisfying the poor teachers one becomes pious, how much pious he is who is trying to satisfy the supreme teacher, Kṛṣṇa. He's also a living creature. He's also individual person. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13).

(pause) Oh you have finished our walking? Not yet?

Devotee (2): Excuse me?

Prabhupāda: All right, one round more.

Devotee (1): (indistinct) . . . flower?

Prabhupāda: Oh, no flavor?

Devotee (1): No, they bloom in the springtime.

Prabhupāda: It is just like a beautiful man without any qualification.

Devotee (1): Ah! No scent.

Prabhupāda: No scent.

Gurudāsa: Is that a qualification? Is that part of the age of Kali-yuga? Flowers with no scent?

Prabhupāda: Yes. Trees will have no fruits. The fruit will have no juice. That is mentioned. Just like in a mango there is a seed. In many fruits there is seed. In Kali-yuga you'll find simply the skin and seed, no pulp. And cloud without rain. These are mentioned. What can you do?

If the cloud becomes without rain, if the fruit become without pulp, if the paddy becomes without grain, then what you have to eat? You have to eat the grass, the husk, the skin and the seed. Or kill another man and eat. Just like in Africa, still, they are doing: cannibals. Killing the grandfather, that is a great ceremony. Do you know that?

Gurudāsa: Yes.

37:55 Prabhupāda: They kill the grandfather and have a feast, the cannibals. Yes. That is a great sport, that the grandsons will kill the grandfather and have a feast on his body by toasting. Yes. The same idea is being preached by the Communists. They want that all old man of the society, they should be killed. That is one of the theories put forward by the Communists. Because they are not producing anything.

So just imagine, these things will come gradually. So better to leave this place as soon as possible. Not to come again. That should be our serious attention. The other day the radio man was asking, "Swāmījī, how to adjust?" And "There is no adjustment. You have to go out of the scene. There is no adjustment." So he was not very happy.

If I would have bluffed him, "Oh, you do this, you do that, you do this humanitarian work, you spread education and give foodstuff." No! There is no adjustment. The only adjustment is quit this place. That is the function of this human form of life.

You can get out of this show by Kṛṣṇa consciousness. Kṛṣṇa says that this is the abode of miseries and that also temporary. Because you can accept any miserable life. That is the spell of māyā. Just like this dog life. If somebody asked me, "Would you like to be a dog? I can make you," shall I agree? Why not? Because I know that's miserable life. But the dog is satisfied. By becoming a purchased slave, very much satisfied.

He has no independence, always chained and always servant, eternal servant of a particular man. He can do any harmful thing by the order of the master, he's so faithful. But still, his life is miserable, because he's dog. But he is satisfied. He thinks that, "Oh, it is a very nice life." This is called covering power of māyā, illusion. Anyone in the most miserable condition of life, he'll think, "Oh, I am very happy." Ask him, "How are you?" "Oh, very nice. Very nice."

So there is no adjustment. A Kṛṣṇa conscious person should . . . he knows that here, only adjustment is to live in Kṛṣṇa consciousness. That is the only . . . if he's materially conscious . . . what is the difference between materially conscious man and Kṛṣṇa conscious man? Materially conscious person is thinking everything as his property or enjoyable thing. And Kṛṣṇa conscious person is seeing the same thing as Kṛṣṇa's.
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