View source for One must clearly understand that this human body is the most suitable ship to take us across the ocean of nescience, the spiritual master is the best navigator, the scriptures are the rudder, and the Lord's mercy is the perfect wind

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[[Category:One Must]]
[[Category:Clear]]
[[Category:Understand]]
[[Category:Human Body]]
[[Category:Most Suitable]]
[[Category:Ship]]
[[Category:Take]]
[[Category:Across]]
[[Category:Ocean of Nescience]]
[[Category:Spiritual Master]]
[[Category:Best]]
[[Category:Navigation]]
[[Category:Scripture]]
[[Category:Lord]]
[[Category:God's Mercy]]
[[Category:Perfect]]
[[Category:Wind-god]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Renunciation Through Wisdom</h3>
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One must clearly understand that this human body is the most suitable ship to take us across the ocean of nescience, the spiritual master is the best navigator, the scriptures are the rudder, and the Lord's mercy is the perfect wind. If we do not take advantage of this excellent arrangement and cross over the material ocean of nescience, then we are our own worst enemy.
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[[Vanisource:RTW 5.1|Renunciation Through Wisdom, 5.1]]
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The energy of the Lord is like a fathomless ocean that remains undisturbed in all circumstances. It is shoreless, without beginning or end; therefore the process which directly manifests from this energy is omnipotent and can transport one to any heights or levels. The necessities for ocean travel are a ship, a navigator, a rudder, and a favorable wind. One must clearly understand that this human body is the most suitable ship to take us across the ocean of nescience, the spiritual master is the best navigator, the scriptures are the rudder, and the Lord's mercy is the perfect wind. If we do not take advantage of this excellent arrangement and cross over the material ocean of nescience, then we are our own worst enemy. We must always fix our attention on the favorable wind of the Lord's mercy, which incarnates as the spiritual master. Therefore one must approach a spiritual master, take shelter of his lotus feet, and learn from him the science of devotional service. This is what the Upaniṣads enjoin - tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12).

The saintly, pure devotees, the guru, and the scriptures all represent the same Absolute Truth. The pure devotees are in fact all gurus because they never swerve from the spiritual principles enunciated in the scriptures: they see only through the lens of the scriptures. Spiritual practices are impossible to execute without the authority of these three ruling principles - the saintly devotees, the guru, and the scriptures. One must vehemently denounce the Western mentality of defying spiritual tradition and the scriptures. Such a mentality reveres mundane philosophies based on speculation and concocted logic, considering these practices signs of superior intelligence. The only weapon the proponents of such philosophies have is mundane argument, but often they exhibit a lack of mastery even of this art. Recent trends show that without probing deeply into a subject, these Westerners uselessly debate direct and indirect meanings ad infinitum. Each of these sophists surely realizes that he must one day accept defeat in the hands of a greater sophist, for there is always someone more intelligent. Therefore the process of debate leads nowhere.

There is a wide gulf between superficial dabbling in philosophy to impress people with a few stock phrases, and a sincere search for knowledge of the Absolute. Through the speculative process it is impossible to fathom the inconceivable topics concerning the Absolute Truth, for they can be understood only through the science of devotion. As Śrīla Rūpa Gosvāmī writes in his Bhakti-rasāmṛta-sindhu, quoting from the Mahābhārata:

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:acintyāḥ khalu ye bhāvā
:na tāṁs tarkeṇa yojayet
:prakṛtibhyaḥ paraṁ yac ca 
:tad acintyasya lakṣaṇam
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Anything transcendental to material nature is inconceivable and thus cannot be grasped through mundane arguments. Therefore one should not try to understand transcendental subjects in this way.

Without the mercy of the Supreme Lord, such esoteric subjects are incomprehensible, even if one spends many years researching them. Beyond the sensual realm lie indirect, subtle perceptions, which need to be properly understood. But they can be understood properly only if one sees their relationship to the inconceivable, transcendental Absolute Truth. Without seeing this connection, one will find all discussion of these subtle perceptions to be like beating the chaff for grain - a mere exercise in futility that brings only frustration and distress. Such empty sophistry may show off some mundane erudition, but it cannot help one make spiritual progress. In fact, these dry empirical debates often create big hurdles. So it is better to avoid them.

It is strongly recommended that one simply follow in the footsteps of spiritual stalwarts who act according to the scriptural injunctions and the spiritual guidelines given by saintly souls and guru. One should not raise too many doubts and questions. As the Lord states in the Bhagavad-gītā, tad viddhi praṇipātena paripraśnena sevayā: ([[Vanisource:BG 4.34|BG 4.34]]) "Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him." This process, which strictly follows the Vedas, will bring us to a realization of the inconceivable truth. Once we are on this path, many realizations dawn on us, and it is imperative that we pursue them in order to progress further. The faint illumination of knowledge that appears at first is certain to lead to full enlightenment, but we have to be patient. We must carefully avoid letting pride enter our hearts because of some initial perceptions of the inconceivable Absolute; rather, we must eagerly approach the guru, or the pure devotee, and ask how to proceed. We must reject the narrow and bigoted idea that there is nothing more to know. The most important point is to always fully depend on the mercy of the supreme spiritual master residing in the heart.
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