View source for If you do not understand Vedic knowledge, if you do not understand Vedanta, if you do not understand Upanisad - without understanding this Vedic knowledge, understanding of the Supreme Personality of Godhead is vague

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[[Category:If You Do Not]]
[[Category:Do Not Understand]]
[[Category:Vedic Knowledge]]
[[Category:Vedanta]]
[[Category:Upanisads]]
[[Category:Without]]
[[Category:Understanding Vedic Knowledge]]
[[Category:Understanding God]]
[[Category:God Is The Supreme Personality of Godhead]]
[[Category:Vague]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Kṛṣṇa said, vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). If you do not understand Vedic knowledge, if you do not understand Vedānta, if you do not understand Upaniṣad—without understanding this Vedic knowledge, understanding of the Supreme Personality of Godhead is vague. It is no clear idea.
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[[Vanisource:760905 - Lecture SB 01.07.06 - Vrndavana|760905 - Lecture SB 01.07.06 - Vrndavana]]
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The nāstika, the Buddhists . . . They are called nāstika according to our śāstra, because Lord Buddha denied the existence . . . the authority of the Vedas.

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:nindasi yajña-vidher ahaha śruti-jātaṁ
:sadaya-hṛdaya darśita-paśu-ghātam
:keśava dhṛta-buddha-śarīra jaya jagadīśa hare 
:(Daśāvatāra Stotra 9)
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Keśava dhṛta-buddha-śarīra. Keśava, Kṛṣṇa, has come, taking the form of Lord Buddha. We Vaiṣṇava, we worship Lord Buddha as the incarnation of Keśava, Kṛṣṇa, but we don't accept his philosophy. (break)

So there is a great history. We have mentioned many times. So these Buddhists, they say that "We do not recognize your Vedas." So veda nā māniyā bauddha haya ta' nāstika ([[Vanisource:CC Madhya 6.168|CC Madhya 6.168]]). Therefore we call them agnostic. They do not . . . Because why we do not accept them authority? Because if you do not accept the authority of the Vedas, then you become godless immediately. Because Kṛṣṇa said, vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15 (1972)|BG 15.15]]). If you do not understand Vedic knowledge, if you do not understand Vedānta, if you do not understand Upaniṣad—without understanding this Vedic knowledge, understanding of the Supreme Personality of Godhead is vague. It is no clear idea. Therefore Śrīla Rūpa Gosvāmī has said,

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:śruti-smṛti-purāṇādi-
:pañcarātra-vidhiṁ vinā
:aikāntikī harer bhaktir
:utpātāyaiva kalpate 
:(Bhakti-rasāmṛta-sindhu 1.2.101)
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If one is not in awareness of the conclusion of Vedas, conclusion of the smṛti, conclusion of the Purāṇas, and pañcarātra-vidhi, Nārada Pañcarātra, aikāntikī harer bhaktiḥ, without reference to this Vedic literature, Śrīla Rūpa Gosvāmī has said utpāta, simply disturbance. Simply disturbance. Manufacturing. They'll manufacture some ways.

There are so many anarthas. If we come to detail it will take long, long time. Anyway, if we want to, I mean to say, abolish all kinds of anarthas, unwanted things, then we must take to bhakti-yoga. Then everything will be clear. Everything will be clear, very clear. Śṛṇvatāṁ sva-kathāḥ ([[Vanisource:SB 1.2.17|SB 1.2.17]]). This śṛṇvatāṁ sva-kathāḥ, just like you are so kind enough to come here to hear about Kṛṣṇa, Kṛṣṇa consciousness—by this process. This has been recommended by Caitanya Mahāprabhu: sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. You remain in your place. You don't require to become a sannyāsī, mendicant or brahmacārī, or change your place. No. When Rāmānanda Rāya quoted this verse from Śrīmad-Bhāgavatam to Caitanya Mahāprabhu . . . He was discussing about the aim of life and the process of reaching the aim of life. He mentioned so many things—karma, jñāna, yoga, etcetera, so many things. Caitanya Mahāprabhu said, eho bāhya, āge kaha āra: "Yes, this statement is not very important. If you know still further more, you can say." So in this way, step by step . . . When Rāmānanda Rāya came to this conclusion, that,

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:jñāne prayāsam udapāsya namanta eva
:jīvanti san-mukharitāṁ bhavadīya-vārtām
:sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir
:ye prāyaśo 'jita jito 'py asi tais tri-lokyām 
:([[Vanisource:SB 10.14.3|SB 10.14.3]])
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This is the statement, that "Remain in your place, but hear from the authorities about Kṛṣṇa. Then everything will be clear." Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ ([[Vanisource:SB 1.2.17|SB 1.2.17]]). Even if you do not understand a word, but if you hear from the realized soul about Kṛṣṇa, then, hṛdy antaḥ-stho hy abhadrāṇi vidhunoti suhṛt satām. Kṛṣṇa is situated in everyone's heart, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). If we become sincere to hear about Kṛṣṇa, then Kṛṣṇa will help us. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam, dadāmi buddhi-yogam ([[Vanisource:BG 10.10 (1972)|BG 10.10]]). He'll give intelligence. This is the process. Teṣām evānukampārtham aham ajñāna-jaṁ tamaḥ nāśayāmi ([[Vanisource:BG 10.11 (1972)|BG 10.11]]). These things are there.

Therefore if we want to abolish all unwanted things of life, simply we come to the spiritual platform. Because that is our aim. Athāto brahma jijñāsā. This human life is meant for spiritual understanding, not for any other purpose. Tasyaiva hetoḥ prayateta kovidaḥ ([[Vanisource:SB 1.5.18|SB 1.5.18]]), śāstra recommends. Only for spiritual understanding engage your activities. And what will be other things, about my family life, worldly life? That is said, that tal labhyate duḥkhavad anyataḥ sukham. Just like you don't aspire or don't wish for distressed condition; it comes upon you. Similarly, whatever happy condition in your life is expected, that will also come. You don't require . . . There are many places.

So our endeavor, the human energy, should be fully engaged in understanding Kṛṣṇa. This is Kṛṣṇa consciousness movement. Nothing else. Other things we should minimize. Yāvad artha-prayojanam. Just to maintain the body and soul together you should live very nicely. You should not become weak by health; otherwise, we cannot execute. But don't eat more, don't eat unnecessary things. Atyāhāraḥ prayāsaś ca prajalpo niyamāgrahaḥ. Atyāhāra, to eat more or to collect more than is required, that is forbidden by Rūpa Gosvāmī.
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