View source for They think that life is nothing but a mixture of these material elements, and at a time the vitality is finished, therefore everything is finished. But that is not the fact

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{{terms|"They think that life is nothing but a mixture of these material elements, and at a time the vitality is finished, therefore everything is finished. But that is not the fact"}}
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[[Category:Think]]
[[Category:Life]]
[[Category:Nothing]]
[[Category:Mixture]]
[[Category:Material Elements]]
[[Category:At The Time]]
[[Category:Vitality]]
[[Category:Finish]]
[[Category:Therefore]]
[[Category:Everything]]
[[Category:That Is Not]]
[[Category:Not a Fact]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Big, big scientists, big, big scholars, they do not believe. They think that life is nothing but a mixture of these material elements, and at a time the vitality is finished, therefore everything is finished. But that is not the fact. The fact is the gross body is finished, but the subtle body—mind, intelligence and ego—that remains with the soul.
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[[Vanisource:750111 - Lecture SB 03.26.34 - Bombay|750111 - Lecture SB 03.26.34 - Bombay]]
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So one important thing, that "The statement in the Bhagavad-gītā that the mental situation at the time of death is the basis of the next birth is also corroborated in this verse." Yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram ([[Vanisource:BG 8.6 (1972)|BG 8.6]]). Generally, with our these material eyes, material senses, gross vision, we do not see how a person dying and he is being transformed to another body. The gross material scientists, scholars, because they cannot see with the eyes, they do not believe in that there is soul, and soul transmigrates from one body to another. Big, big scientists, big, big scholars, they do not believe. They think that life is nothing but a mixture of these material elements, and at a time the vitality is finished, therefore everything is finished. But that is not the fact. The fact is the gross body is finished, but the subtle body—mind, intelligence and ego—that remains with the soul. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). The. . . Just like in dream we do not work with this gross body, but we work in dream with mind, intelligence and ego. We create another atmosphere, and in dream we see or we place ourself in a different atmosphere, although the gross body is resting on the bed. So this we experience every night, that because the gross body stops working, it does not mean the soul stops working. The soul works with his mind, intelligence and ego. So when this body becomes incapable of working further, then the mind, intelligence and ego carries me to another body—means another process of formation of the body into the womb of the mother. And when the body is formed and in working capacity, even as a child or baby, then the body comes out and the living entity's another chapter of life begins. This is the process of transmigration of the soul.
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