View source for He has become a sannyasi, vairagi, and, but, so much thing, but privately he has got so many connections. Yes. That is called markata-vairagya, monkey's renunciation

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{{terms|"He has become a sannyāsī, vairāgī, and, but, so much thing, but privately he has got so many connections. Yes. That is called markaṭa-vairāgya, monkey's renunciation"}}
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[[Category:He Has]]
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[[Category:Sannyasi - Devotees of God]]
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[[Category:Markata-vairagya]]
[[Category:Monkey]]
[[Category:Renunciation]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Sri Isopanisad Lectures</h3>
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It is called markaṭa-vairāgya. He has become a sannyāsī, vairāgī, and, but, so much thing, but privately he has got so many connections. Yes. That is called markaṭa-vairāgya, monkey's renunciation. Monkey has renounced, naked, but, hah, at heart there is sense gratification.
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[[Vanisource:700503 - Lecture ISO 01 - Los Angeles|700503 - Lecture ISO 01 - Los Angeles]]
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In this age of Kali, Caitanya Mahāprabhu has forbidden any kind of yajña, because there is no plan . . . I mean to say, expert brahmin who can chant the mantras and make experiment of the Vedic mantras, that "Here is coming out." That is . . . before performing yajña, how the mantra is potent, that was tested by sacrificing animal and again giving new life. Then it is to be understood that the priests who were chanting that mantra, that is right. That was a test. Not for animal killing.
But these rascals, for eating animals they cited, "Here, there is animal killing." Just like in Calcutta . . . you have been in Calcutta? And there is a street, College Street. Now it is differently named. I think it is named Vidhan Raya(?), just like . . . anyway, so there are some slaughterhouses. So slaughterhouses means the Hindus, they do not purchase meat from Muslims' shop. That is impure. (laughter) The same thing: stool this side and that side. They are eating meat, (chuckles) and Hindu shop is pure, Muslim shop is impure.

These are mental concoction. Religion is going on like that. Therefore . . . therefore fighting: "I am Hindu," "I am Muslim," "I am Christian." Nobody knows religion. You see? They have given up religion, these rascals. There is no religion. The real religion is this, Kṛṣṇa consciousness, which teaches how to love God. That's all. That is religion. Any religion, it doesn't matter whether Hindu religion, Muslim religion, Christian religion, if you are developing love of God, then you are perfect in your religion. Otherwise you are rascal, your religion is nonsense. That is the test.

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:sa vai puṁsāṁ paro dharma
:yato bhaktir adhokṣaje
:ahaituky apratihatā
:yayātmā suprasīdati 
:([[Vanisource:SB 1.2.6|SB 1.2.6]])
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This is Bhāgavata religion. That is first-class religion. What is that? Yataḥ, by executing the religious principles, if you develop your love for the Supreme, who is beyond expression of your words and beyond the activities of your mind . . . adhokṣaja. This very word is used, adhokṣaja: where your material senses cannot approach. And what kind of that love? Ahaitukī, without any cause. "O Lord, I love You, God, because You supply me so many nice things. You are order-supplier." No. Not that sort of love. Without any exchange.

That is taught by Caitanya Mahāprabhu that, "Whatever You do . . . "Āśliṣya vā pada-ratāṁ pinaṣṭu mām ([[Vanisource:CC Antya 20.47|CC Antya 20.47]]). "Either You trample Me under Your feet or You embrace Me . . . whatever You like. You make Me brokenhearted by not seeing You—that doesn't matter. Still You are My worshipable Lord." That is love. "From God's side, He may do whatever He likes. I don't want anything in exchange." That is love. That sort of love Kṛṣṇa wants.

Therefore He was so much fond of the gopīs. In the gopīs' love there was no question of business propaganda—"Give me this, then I love You." (chuckles) No. That is pure love. That is unalloyed love. Ahaituky apratihatā. Apratihatā means without being checked. No impediment. If you want to love God, there is nothing throughout the whole world which can check you. Simply you have to develop your eagerness: "Kṛṣṇa, I want You." That's all. Then there is no question of checking. In any condition, you'll increase your love, increase your love. Ahaituky apra . . .

And why this? Yayātmā suprasīdati. If you attain that state, then you will feel fully satisfied. Otherwise not. Otherwise not. If you can develop your love for God, or Kṛṣṇa, without being checked, without any cause, then you will feel fully satisfied. Otherwise not. It is for your interest. And . . . it is not for God's interest that He wants you. It is for your interest. If you do otherwise, you will never be happy. This is the only way. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ . . . ([[Vanisource:BG 18.66 (1972)|BG 18.66]])

Therefore here it is stated, simply to become vegetarian is not the last word. There are many vegetarians. The monkey is vegetarian. (chuckles) He's naked and lives in a jungle. Just like there are so many so-called sages that, "I live naked. I live in the jungle. I have given up the society." So monkey is doing that. Huh? (laughter) Naked, vegetarian, no home. But the rascal has got at least two dozen wives. That is monkey.

So it is called markaṭa-vairāgya. He has become a sannyāsī, vairāgī, and, but, so much thing, but privately he has got so many connections. Yes. That is called markaṭa-vairāgya, monkey's renunciation. Monkey has renounced, naked, but, hah, at heart there is sense gratification. So markaṭa-vairāgya is no good. So simply to become vegetarian is no good. You must develop love of Godhead. That is real thing.
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