View source for What is the difference between good citizen and outlaws? The difference is a good citizen is always trying to satisfy the government by abiding the laws given by the government. So therefore our ultimate goal is to satisfy the supreme government, Krsna

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{{compiler|Anurag}}
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[[Category:What Is The Difference Between]]
[[Category:Good Citizens]]
[[Category:Outlaws]]
[[Category:Always Try To]]
[[Category:Satisfaction]]
[[Category:Government]]
[[Category:Abide]]
[[Category:Laws of the Government]]
[[Category:Therefore]]
[[Category:Krsna Is The Ultimate Goal]]
[[Category:Satisfying Krsna]]
[[Category:Krsna Is Supreme]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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If you say such thing nonsense in public, immediately you will be criminal. Therefore your duty is to respect the Queen, to abide by the orders of the government. That is your aim of good citizenship. What is the difference between good citizen and outlaws? The difference is a good citizen is always trying to satisfy the government by abiding the laws given by the government. So therefore our ultimate goal is to satisfy the supreme government, Kṛṣṇa. Because Kṛṣṇa is the supreme. These universes, they are Kṛṣṇa's kingdom.
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[[Vanisource:730730 - Lecture BG 01.43 - London|730730 - Lecture BG 01.43 - London]]
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Flat. Flat, yes. But in the Vedic śāstra, millions of years ago it is mentioned: bhū-gola. Gola. Gola means round. Just see. And these rascals say that formerly people were not so intelligent. They are intelligent because they are thinking this world is flat. And those who have spoken millions of years ago, "It is round," they will have less intelligence. Just see. Bhū-gola. Gola means round. Bhū-gola. Similarly, jagad-aṇḍa. Aṇḍa means round, just like egg. Aṇḍa means egg. Jagat-aṇḍa. This universe is egg-shaped. And we can see also, the sky is round. This is the wall of this universe.

So anyway, so as we are here, in this small government, our business is to satisfy the governor. You publicly . . . suppose if you decry the queen. If you say publicly in a meeting that, "Queen is a prostitute," then what will be? Immediately you will be arrested and punished. In your private house you can say. Nobody will hear. But if you say such thing nonsense in public, immediately you will be criminal. Therefore your duty is to respect the Queen, to abide by the orders of the government. That is your aim of good citizenship. What is the difference between good citizen and outlaws? The difference is a good citizen is always trying to satisfy the government by abiding the laws given by the government.

So therefore our ultimate goal is to satisfy the supreme government, Kṛṣṇa. Because Kṛṣṇa is the supreme. These universes, they are Kṛṣṇa's kingdom. There are many kingdoms. Just like we have got many universes within this material world, similarly, there are many spiritual planets in the spiritual world. These are commonsense affair. Why people will not understand? Therefore our business is to satisfy Kṛṣṇa, to become perfect, satisfy Kṛṣṇa. Viṣṇur ārādhyate ([[Vanisource:CC Madhya 8.58|CC Madhya 8.58]]). So how viṣṇur ārādhyate? This is the philosophy. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]).

Just suppose in an office your immediate boss, some superintendent of the office, you follow his orders, although he is not final. Above the superintendent of the office, there is another secretary. Above the secretary, there is one other director. Above the director, there is managing director. These are commonsense things. Similarly there are many, many controllers, but the supreme controller is Kṛṣṇa, or Viṣṇu. So it is commonsense affair that our aim of life is to satisfy the Supreme Lord, Viṣṇu, or Kṛṣṇa. This is common sense. Is there any other reasoning that, "Why He should be satisfied?" No. You have to satisfy.
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