View source for So both things should be performed simultaneously, parallel line that you should take up the process how to increase your attachment for Krsna, and then automatically detachment will be there

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{{terms|"So both things should be performed simultaneously, parallel line, that you should take up the process how to increase your attachment for Kṛṣṇa, and then automatically detachment will be there"}}
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[[Category:Attachment for Krsna]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So both things should be performed simultaneously, parallel line, that you should take up the process how to increase your attachment for Kṛṣṇa, and then automatically detachment will be there. The same example, as given by Rūpa Gosvāmī, that you are hungry. When you take food, that, gradually you become satisfied and your hunger is also satisfied.
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[[Vanisource:741022 - Lecture SB 01.08.42 - Mayapur|741022 - Lecture SB 01.08.42 - Mayapur]]
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:yad-avadhi mama cetaḥ kṛṣṇa-padāravinde
:nava-nava dhāmany rantum āsīt
:tad-avadhi bata nārī-saṅgame 
:bhavati suṣṭhu niṣṭhīvanaṁ mukha-vikāraḥ
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So this is the process. The more you become attached to Kṛṣṇa . . . that is very psychological. If you become attached to something, you become detached to something else. Attachment, detachment cannot be. So more you become attached to Kṛṣṇa, then more you become detached to this material world. Just like . . . you, you cannot by artificial means, all of a sudden, brahma satyaṁ jagan mithyā: "I take sannyāsa." No. That will not be. First of all, you have to increase your attachment for Kṛṣṇa. Then the sannyāsa order will be durable. Otherwise you'll fall down; again you'll be attached. Punar mūṣiko bhava. There are so many instances.

So both things should be performed simultaneously, parallel line, that you should take up the process how to increase your attachment for Kṛṣṇa, and then automatically detachment will be there. The same example, as given by Rūpa Gosvāmī, that you are hungry. When you take food, that, gradually you become satisfied and your hunger is also satisfied. So when you are fully satisfied . . . just like Dhruva Mahārāja said, svāmin kṛtārtho 'smi varaṁ na yāce ([[Vanisource:CC Madhya 22.42|CC Madhya 22.42]]): "My dear Lord, my dear Sir, I am not hankering after any benediction. I am completely benedicted. No more benediction. I have got everything. I have got You, Kṛṣṇa. So what do I want more?" Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ ([[Vanisource:BG 6.20-23 (1972)|BG 6.22]]). If one gets Kṛṣṇa's favor, if one gets Kṛṣṇa, what does he want more? He has got everything, because Kṛṣṇa is everything.

So try to possess Kṛṣṇa like Kuntīdevī's . . . tvayi me ananya-viṣayā matir madhu-pate asakṛt. Asakṛt means . . . Sakṛt means once, and asakṛt means continuously. Not that perform Kṛṣṇa consciousness fifteen minutes' meditation, and then do all nonsense thing twenty-four hours. No, no, no, no. Not that kind of . . . twenty-four hours engaged in Kṛṣṇa consciousness, that is wanted. That is called asakṛt. Twenty-four. So you have to make your formula of life in such a way that not a single moment is gone without Kṛṣṇa consciousness. Avyartha-kālatvam ([[Vanisource:CC Madhya 23.18-19|CC Madhya 23.18-19]]). This is Rūpa Gosvāmī's . . . a devotee, a pure devotee of Kṛṣṇa, he always sees: "Whether my time is wasted unnecessarily?" He should be very much alert, "Why I'm sleeping so much, wasted so much time?" That is devotees, Kṛṣṇa conscious. "Oh, I am wasting so much time without any engagement of Kṛṣṇa consciousness?" That is called asakṛt. Matir madhu-pate asakṛt.
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