View source for You have already got experience of this body. It is full of miseries, adhyatmika, adhi . . . adhibhautika, three kinds of miserable condition of life. Beyond that, there is ultimate miseries: janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam

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{{terms|"You have already got experience of this body. It is full of miseries, adhyātmikā, adhi . . . adhibhautika, three kinds of miserable condition of life. Beyond that, there is ultimate miseries: janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam"}}
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{{compiler|Nabakumar}}
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[[Category:You Have]]
[[Category:Already]]
[[Category:Got]]
[[Category:Experience]]
[[Category:Body]]
[[Category:Full Of Miseries]]
[[Category:Adhyatmika]]
[[Category:Adhibhautika]]
[[Category:Three Kinds of Miseries]]
[[Category:Kinds of Miserable Conditions]]
[[Category:Condition of Life]]
[[Category:Beyond]]
[[Category:There Is]]
[[Category:Ultimate]]
[[Category:Miseries]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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Ṛṣabhadeva says that na sādhu manye. He was instructing His sons, "My dear boys, this kind of life, irresponsible life, to do anything and everything for sense gratification, is not very good." Why? "Now, because you are creating another body." You have already got experience of this body. It is full of miseries, adhyātmikā, adhi . . . adhibhautika, three kinds of miserable condition of life. Beyond that, there is ultimate miseries: janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). But they are so rascals, they do not know how death taking place, what is after death, what is mṛtyu, what is death, what is birth, what is disease, whether they can be cured, when one can be free from all these troubles. They do not bother.
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[[Vanisource:740301 - Lecture CC Adi 07.01 - Mayapur|740301 - Lecture CC Adi 07.01 - Mayapur]]
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So nūnaṁ pramattaḥ kurute vikarma. Why? Yad indriya-prītaya āpṛṇoti ([[Vanisource:SB 5.5.4|SB 5.5.4]]). Indriya-prītaye means for satisfaction of the senses. In the Kali-yuga, for satisfaction of the senses one can do anything, any, I mean, horrible thing, abominable thing. That is called rascaldom. They do not know what to do. So Ṛṣabhadeva says this is not good. If simply for sense gratification you are acting so whimsically, as you like, as you please, this process of activities, or gati, is not good. Na sādhu manye, Ṛṣabhadeva says: "Oh, it is not good." Why it is not good? Now, yata . . . "Because, you just try to understand, you have got this body on account of your past misdeeds, this body, this material body." These rascals, they do not know. They think that, "If I get a body of a king or a rich man, that is my success." But that is not success, because you may get a king's body or very exalted body this life, but you have to change this body. That is . . . you will be forced. Suppose you are very in exalted position—you are minister or king or some—but you'll not be allowed to stay. But these foolish persons, they do not know. They do not try to understand that "What is my next position?" Therefore they are called mad. Nūnaṁ pramattaḥ kurute vi . . . ([[Vanisource:SB 5.5.4|SB 5.5.4]]) Madman doing, he does not know what is the ultimate goal because they do not know that there is life after death. Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). They do not know that. Therefore they are mad after this sense gratification.

Therefore Ṛṣabhadeva says that na sādhu manye. He was instructing His sons, "My dear boys, this kind of life, irresponsible life, to do anything and everything for sense gratification, is not very good." Why? "Now, because you are creating another body." You have already got experience of this body. It is full of miseries, adhyātmikā, adhi . . . adhibhautika, three kinds of miserable condition of life. Beyond that, there is ultimate miseries: janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). But they are so rascals, they do not know how death taking place, what is after death, what is mṛtyu, what is death, what is birth, what is disease, whether they can be cured, when one can be free from all these troubles. They do not bother. Therefore in this age it is said that:

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:prāyeṇālpāyuṣaḥ
:kalāv asmin yuge janāḥ
:mandāḥ sumanda-matayo
:manda-bhāgyā hy upadrutāḥ 
:([[Vanisource:SB 1.1.10|SB 1.1.10]])
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Especially in this age the people are manda-bhāgyā, unfortunate. We have got so much assets to know from the Vedic literature, but they are so unfortunate, they do not take advantage. They do not take advantage.
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