View source for Indra, Varuna and Indra . . . There are big, big stalwart demigods. They also offer their respect. They think themselves as subordinate, humble servants of Krsna

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[[Category:Indira]]
[[Category:Varuna]]
[[Category:There Are]]
[[Category:Big Big]]
[[Category:Stalwart]]
[[Category:Demigods]]
[[Category:Offer]]
[[Category:Their]]
[[Category:Respectable]]
[[Category:Themselves]]
[[Category:Subordinate]]
[[Category:Humble Servants]]
[[Category:Humble Servants of God]]
[[Category:Krsna's Servants]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So surādayaḥ. Surādayaḥ means demigods headed by Lord Brahmā, Lord Śiva. Yaṁ brahmā-varuṇendra-rudra stunvanti divyaiḥ stavaiḥ. The Supreme Personality of Godhead is worshiped even by Brahma. Yaṁ brahmā-varuṇendra: Indra, Varuna and Indra . . . There are big, big stalwart demigods. They also offer their respect. They think themselves as subordinate, humble servants of Kṛṣṇa. Śiva-viriñci-nutam (SB 11.5.33). Kṛṣṇa is offered obeisances even by demigods like Lord Śiva, Lord Brahmā. Śiva-viriñci-nutam.
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[[Vanisource:760208 - Lecture SB 07.09.01 - Mayapur|760208 - Lecture SB 07.09.01 - Mayapur]]
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Kṛṣṇa, the Supreme Personality of Godhead, if He is pleased upon somebody, nobody can annihilate him. Similarly, if He is angry upon somebody, nobody can protect him. There is a Bengali, payara(?), rākhe kṛṣṇa māre ke, māre kṛṣṇa rākhe ke. If Kṛṣṇa wants to kill somebody . . . Kṛṣṇa does not kill, neither the living entity is ever killed. Just like father. If he chastises his son, it is not chastisement; it is favor. The devotees can understand that even sometimes we meet very reverse condition of life, it is also favor. Tat te 'nukampāṁ su-samīkṣamāṇaḥ ([[Vanisource:SB 10.14.8|SB 10.14.8]]). Anyone who can see that this unfavorable condition of life is also another favor of Kṛṣṇa . . . Tat te 'nukampāṁ su-samīkṣamāṇaḥ. "Even there is some suffering, it is not given by Kṛṣṇa. I am suffering on account of my past misdeeds, and Kṛṣṇa is so kind that I would have suffered many hundred thousand times more than the present suffering, but Kṛṣṇa is adjusting the whole thing by little suffering." This is the vision of devotee. Tat te 'nukampāṁ su-samīkṣamāṇo bhuñjana evātma-kṛtaṁ vipākam. Ātma-kṛtaṁ vipākam. A devotee never accuses Kṛṣṇa, that "Kṛṣṇa, I am serving You so nicely, and You are giving me so much suffering." No. This is not devotee's view. Devotee will take that "This so-called suffering is also Kṛṣṇa's favor." Tat te 'nukampāṁ su-samīkṣamāṇaḥ. So those who are going forward with Kṛṣṇa consciousness, they should not be, I mean, a debtor to any condition of life.

So surādayaḥ. Surādayaḥ means demigods headed by Lord Brahmā, Lord Śiva. Yaṁ brahmā-varuṇendra-rudra stunvanti divyaiḥ stavaiḥ. The Supreme Personality of Godhead is worshiped even by Brahma. Yaṁ brahmā-varuṇendra: Indra, Varuna and Indra . . . There are big, big stalwart demigods. They also offer their respect. They think themselves as subordinate, humble servants of Kṛṣṇa. Śiva-viriñci-nutam ([[Vanisource:SB 11.5.33|SB 11.5.33]]). Kṛṣṇa is offered obeisances even by demigods like Lord Śiva, Lord Brahmā. Śiva-viriñci-nutam.

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:yaṁ brahmā-varuṇendra-rudra stunvanti divyaiḥ stavair
:vedaiḥ sāṅga-pada-kramopaniṣadair gāyanti yaṁ sāma-gāḥ
:dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yogino
:yasyāntaṁ na viduḥ surāsura-gaṇā devāya tasmai namaḥ 
:([[Vanisource:SB 12.13.1|SB 12.13.1]])
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So the anger is there, Kṛṣṇa, but His anger is worshiped. And our anger is different. That is the distinction between spirit and matter. So here, surādayaḥ sarve brahma-rudra-puraḥ sarāḥ na upaitum aśakan manyu ([[Vanisource:SB 7.9.1|SB 7.9.1]]). There is anger. Kṛṣṇa, to kill Hiraṇyakaśipu, He became so angry that even big, big stalwart demigods, brahmādaya . . . Because demigods . . . The list of demigods begins from Lord Brahmā. He is the original father of the demigods and all other living entities. He's therefore known as prajā-pati or called pitā-maha, grandfather, prajā-pati. He is the origin of everything. The Darwin's theory - a rascal theory, that there was no life - but according to Vedic knowledge there were the best life: Brahmā. From there begins life, and gradually they become degraded, material contamination. Not that there was no life; from low type of living condition one is elevated higher and higher. That is a wrong theory.
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