View source for In this our society also, you see thousands of men are standing, paying to see some dead body. Sense enjoyment. You see? But our men are not so rascal that they will stand for five hours to see some dead body

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{{terms|"in this our society also, you see thousands of men are standing, paying to see some dead body. Sense enjoyment. You see"|"But our men are not so rascal that they will stand for five hours to see some dead body"}}
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{{compiler|Nabakumar}}
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[[Category:In This]]
[[Category:Our Society]]
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[[Category:Our Men (Disciples of SP)]]
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[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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The devotees there, they are so much absorbed in Kṛṣṇa thought, they don't like to have sex. There are beautiful women, beautiful men, very, very. But they have got other engagement, very nice engagement. Paraṁ dṛṣṭvā nivartate. Just like, for example, in this our society also, you see thousands of men are standing, paying to see some dead body. Sense enjoyment. You see? But our men are not so rascal that they will stand for five hours to see some dead body. You see? Similarly, why? Why they are able not to go there, stand? Because they have seen something better. So the more you see better thing, you give up this abominable. That is progress of spiritual life. Thank you.
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[[Vanisource:710827 - Lecture SB 01.02.06 - London|710827 - Lecture SB 01.02.06 - London]]
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Pradyumna: "The path of enjoyment is inferior, but the path of sacrifice for the supreme cause is superior."

Prabhupāda: Yes. This is called inferior and superior. Pravṛtti-mārga is inferior. Therefore if you don't accept pravṛtti-mārga under regulative principle . . . just like a diseased person, typhoid, suffering from typhoid. Typhoid means intestinal disease. He cannot digest anything. So just to satisfy him the doctor says, "

All right, give him little glucose water." What is the glucose water? The water only. But the patient will think that, "I am eating." He does not know, if he eats, he will die. If he eats, he will die. But the doctor, just to bluff him, "All right. You take this glucose water." You see? But he must know that, "I am eating something." And he cannot digest more than glucose.

Similarly, in our diseased condition, we actually we cannot enjoy life. The sex impulse is there in the Vaikuṇṭha also. But they are so elevated that . . . after all, it is enjoyment. If you get better enjoyment, you give up. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 2.59 (1972)|BG 2.59]]). That is the nature. You are enjoying something, but if you get better enjoyment, you give up this inferior enjoyment.

So don't think in the Vaikuṇṭha or in Goloka Vṛndāvana there is no sex impulse. There is—in Rādhā-Kṛṣṇa. But not like this abominable way. The impulse is there in a perfect order. So they're enjoying. Not like this abominable sex life.

The devotees there, they are so much absorbed in Kṛṣṇa thought, they don't like to have sex. There are beautiful women, beautiful men, very, very. But they have got other engagement, very nice engagement. Paraṁ dṛṣṭvā nivartate. Just like, for example, in this our society also, you see thousands of men are standing, paying to see some dead body. Sense enjoyment. You see?

But our men are not so rascal that they will stand for five hours to see some dead body. You see? Similarly, why? Why they are able not to go there, stand? Because they have seen something better. So the more you see better thing, you give up this abominable. That is progress of spiritual life. Thank you.
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