View source for For the comforts of life, the so-called comforts of life I shall be able to enjoy, I am forced to work day and night. And I am thinking I am happy. This is called maya

<div id="compilation">
<div id="facts">
{{terms|"for the comforts of life, the so-called comforts of life I shall be able to enjoy, I am forced to work day and night, and I am thinking I am happy. This is called māyā"}}
{{notes|}}
{{compiler|Anurag}}
{{complete|ALL}}
{{first|2022-12-11T14:14:07Z}}
{{last|2022-12-11T14:14:07Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Comfortable Life]]
[[Category:So-called]]
[[Category:Shall Be]]
[[Category:Able to Enjoy]]
[[Category:I Am]]
[[Category:Force]]
[[Category:Work]]
[[Category:Day and Night]]
[[Category:Think]]
[[Category:Happy]]
[[Category:This is Called Illusion]]
[[Category:Pages Needing Audio - ANURAG]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
So for the comforts of life, the so-called comforts of life I shall be able to enjoy, I am forced to work day and night, and I am thinking I am happy. This is called māyā. He is not happy, but he is distressed, but he is thinking, "I am happy." This is called māyā.
</div>

<div class="quote_link">
[[Vanisource:720405 - Lecture BG 13.02 - Melbourne|720405 - Lecture BG 13.02 - Melbourne]]
</div>
<div class="text">
Natural tendency is that not to work. Therefore as soon as one man gets some money, he wants to live peacefully in a country place, a nice bungalow, without any working, without any turmoil. That is our natural tendency, peaceful. But we are forced to work, especially in this modern world—so many factories, so many work, so many . . . unless we work, we cannot get the so-called comforts of life. So for the comforts of life, the so-called comforts of life I shall be able to enjoy, I am forced to work day and night, and I am thinking I am happy. This is called māyā. He is not happy, but he is distressed, but he is thinking, "I am happy." This is called māyā.

So this knowledge is required that, "Why I am forced?" Just like he is fanning me. Why? Because I am feeling unhappy due to warmth of this room. Then again, in winter season, I'll not like this fanning. This fanning will be uncomfortable. So a thing which is now comfortable, a few days after, it will be uncomfortable. So whether that thing is, particular thing, is comfortable or uncomfortable? The fan may be comfortable at the present moment, but if there is cold, severe cold, it will be uncomfortable. So whether the fan is comfortable or uncomfortable? The fan is neither comfortable or uncomfortable. It is the situation of my body that makes me comfortable and uncomfortable. Therefore Kṛṣṇa says, idaṁ śarīram. This body is the cause of my comfortable, uncomfortable position. This body.

In another place, when Arjuna inquired from Kṛṣṇa that "Whatever You are saying, it is all right. Still, we sometimes feel pains and pleasures," so Kṛṣṇa answered:

<div class="quote_verse">
:mātrā-sparśās tu kaunteya
:śītoṣṇa-sukha-duḥkha-dāḥ
:āgamāpāyino 'nityās
:tāṁs titikṣasva bhārata 
:([[Vanisource:BG 2.14 (1972)|BG 2.14]])
</div>

Mātrā-sparśāḥ. "It is due to the skin. The skin." It is sometimes comfortable or uncomfortable according to the atmosphere. Just like we feel cold during winter season. We do not like to take bath. It is very cold. And again, in the summer season, we feel very warm, we want to enjoy taking bath. Therefore the water, the water, in some season it is comfortable; in some season it is uncomfortable. The water is what actually? A chemical. But the atmosphere makes it comfortable and uncomfortable.
</div>
</div>
</div>