View source for Abhadra means the nasty things which we have accumulated within our heart since time immemorial. The beginning is that, "I am this body," this conception. This is animal conception - I am this body

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{{terms|"The beginning is that"|"Abhadra means the nasty things which we have accumulated within our heart since time immemorial"|"I am this body"|"this conception. This is animal conception - I am this body"}}
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{{compiler|Nabakumar}}
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[[Category:Meaning of Sanskrit Words]]
[[Category:Thing]]
[[Category:Which]]
[[Category:We Have]]
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[[Category:Heart]]
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[[Category:Time Immemorial]]
[[Category:Beginning]]
[[Category:Is That]]
[[Category:I Am This Body]]
[[Category:Conception]]
[[Category:This Is]]
[[Category:Animal Conception]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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The effect will be that śṛṇvatām sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ, hṛdy antaḥ-stho hy abhadrāṇi. Abhadra means the nasty things which we have accumulated within our heart since time immemorial.

The beginning is that, "I am this body," this conception. This is animal conception, "I am this body." So due to this misconception of our life, we have accumulated many dirty and dusty things within our heart.
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[[Vanisource:680620 - Lecture SB 01.04.25 - Montreal|680620 - Lecture SB 01.04.25 - Montreal]]
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In another place it is stated, śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ ([[Vanisource:SB 1.2.17|SB 1.2.17]]). Now, this the classes which we hold here, we invite everyone, but those who are fortunate, they come here. But even those who are coming here, they do not understand the philosophy, but simply by hearing the vibration of Hare Kṛṣṇa or the sound vibration, just like I am speaking to you, they will be benefited, even without understanding. It is such a nice thing. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ. That Kṛṣṇa, description of Kṛṣṇa, is itself a pious activity, puṇya-śravaṇa. Because it is pious, so anyone who is speaking or anyone who is hearing, that is both of them are benefited.

How they are benefited?

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:śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ
:puṇya-śravaṇa-kīrtanaḥ
:hṛdy antaḥ-stho hy abhadrāṇi
:vidhunoti suhṛt satām 
:([[Vanisource:SB 1.2.17|SB 1.2.17]])
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Kṛṣṇa is situated in everyone's heart. It is not that because I am a sannyāsī, Kṛṣṇa is sitting within my heart. No. Kṛṣṇa is sitting in everyone's heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). So . . . and He is sentient. He is perfect in knowledge. So this very act, that one is trying to understand Kṛṣṇa, that makes Kṛṣṇa very pleased. Because you have kindly come here, so Kṛṣṇa is within you, and because you are giving your patient hearing, He is already pleased. He is already pleased with you. And the effect will be that śṛṇvatām sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ, hṛdy antaḥ-stho hy abhadrāṇi. Abhadra means the nasty things which we have accumulated within our heart since time immemorial.

The beginning is that, "I am this body," this conception. This is animal conception, "I am this body." So due to this misconception of our life, we have accumulated many dirty and dusty things within our heart. So if we hear Śrīmad-Bhāgavatam or Bhagavad-gītā, even if we do not understand it, the action will be there.

The action will be there. Just like if you touch fire, either you understand it or not understand it, that fire is fire—it will burn your finger. Just like if a child, he does not understand what is fire, but if he touches fire, his fingers or hand will be burned immediately. There is no mercy, "Oh, here is an innocent child. He does not know." No. The law of nature will act.

Similarly, kṛṣṇa-kathā, puṇya-śravaṇa-kīrtana, it is so pious and it is so spiritual that anyone who will hear it, either by understanding or without understanding, the action will be there like fire. So varīyān eṣa te praśnaḥ ([[Vanisource:SB 2.1.1|SB 2.1.1]]). So it is now quarter past, ten past eight. Now, we shall discuss this meeting of Parīkṣit Mahārāja and Śukadeva Gosvāmī continually, so you please come, even if you do not understand. You can understand, because we invite questions and answers. So any human being can understand. But even if you do not understand, the action of hearing will be there.
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