View source for The difficulty that one chants Hare Krsna mantra, again commits sin, that is greatest sin. That is the greatest offense

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{{terms|"The difficulty that one chants Hare Kṛṣṇa mantra, again commits sin, that is greatest sin. That is the greatest offense"}}
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[[Category:The Difficulty Is...]]
[[Category:One]]
[[Category:Chanting Hare Krsna]]
[[Category:Again]]
[[Category:Committing Sins]]
[[Category:That Is]]
[[Category:Greatest Sin]]
[[Category:Greatest Offense]]
[[Category:Pages Needing Audio - BHAVESVARI]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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[[Vanisource:710115 - Lecture SB 06.02.09-10 - Allahabad|710115 - Lecture SB 06.02.09-10 - Allahabad]]
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We have been discussing Ajāmila's upākhyāna after finishing the speeches by the Yamadūta, assistants of Yamarāja, the superintendent of judgement after death. Yamarāja is one of the appointed officers, mahājanas. He's a Vaiṣṇava, but his thankless task is that he has to punish all the sinful activities. That is his position. Just like superintendent of police, he is also a government officer, responsible officer, faithful servant of the government, but his task is simply to chastise the sinful persons. So if such person is required in ordinary government, why not a similar personality in the government of the Supreme Person?

Because from the Vedānta-sūtra we understand that everything that we experience within this world, they are emanation from the Absolute Truth. So this intelligence, that one person should be in charge of the criminal department, has come from the Absolute Truth. Otherwise there was no possibility. It is not an human invention. We should always understand, whatever we experience within this world, that is emanation from the Absolute Truth. As Kṛṣṇa says, ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8 (1972)|BG 10.8]]): "I am the original source of everything that you experience."

So the assistants of Yamarāja charged that, "This man was throughout his whole life a sinful man. Therefore he is punishable and we must take him to the Yamarāja." And the Viṣṇudūtas protested that "Even though he was sinful throughout his whole life, because he once uttered the holy name of Nārāyaṇa, some way or other—it doesn't matter—therefore he is now free from all reaction of sinful life." And he has spoken that there are different kinds of sinful life, and he has described some of them. Stenaḥ. Stenaḥ means stealing, thieves, burglars. They are very sinful. Stenaḥ. Surā-paḥ, drunkard, intoxicant, those who are addicted to intoxication.

So stealing and drinking, these are the honorable occupations of the moralist. But they are condemned by the Yamarāja . . . by the Viṣṇu . . . stenaḥ surā-po mitra-dhruk ([[Vanisource:SB 6.2.9-10|SB 6.2.9]]). One who is unfaithful to his friends, mitra-dhruk; brahma-hā, one who has killed a brāhmaṇa or a Vaiṣṇava, brahma-hā. And guru-talpa-gaḥ: and one who has dishonored a spiritual master or teacher. Strī-rāja-pitṛ-go-hantā, one who has killed a woman, one who has killed a king and one who has killed a cow. These are all the severest type of sinful activities. Ye ca pātakino 'pare. Some of the sinful activities are mentioned here. And besides these sinful activities, there are other, many.

So the Viṣṇudūta says that "Even though one has committed so many sinful activities, if at the . . . if once he utters the holy name of Nārāyaṇa, he becomes free, immediately." That's a fact. It is not exaggeration. A sinful man, somehow or other if he chants this Hare Kṛṣṇa mantra, he immediately becomes free from all reaction. But the difficulty is that he commits again. That is nāmāparādha, offense.

There are ten kinds of offenses. This is the severest offense, that after being freed from all sinful reaction by chanting Hare Kṛṣṇa mantra, if he again commits the same sin, that is a grievous criminal action. For ordinary man it may not be so severe, but one who is chanting Hare Kṛṣṇa mantra, if he takes advantage of this mantra, that "Because I am chanting Hare Kṛṣṇa mantra, even though I commit some sin, I'll be free," he'll be freed, but because he is offender he will not achieve the ultimate goal of chanting Hare Kṛṣṇa mantra.

Because he'll be freed, and again he'll commit—freed, again he'll commit. In this way there will be no chance of his liberation. But don't think that by chanting Hare Kṛṣṇa mantra one's sinful reactions are counteracted. That is not exaggeration. That's a fact. The difficulty that one chants Hare Kṛṣṇa mantra, again commits sin, that is greatest sin. That is the greatest offense.
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