View source for Yudhisthira Maharaja has accepted mahajano yena gatah sa panthah (Cc. Madhya 17.186), to follow the footprints of great personality. That is advancement. Otherwise degradation

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{{terms|"Yudhiṣṭhira Mahārāja has accepted mahājano yena gataḥ sa panthāḥ [Cc. Madhya 17.186], to follow the footprints of great personality. That is advancement. Otherwise degradation, degradation"}}
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[[Category:Yudhisthira]]
[[Category:Accept]]
[[Category:Follow]]
[[Category:Footsteps of Great Personalities]]
[[Category:Advancement]]
[[Category:Otherwise]]
[[Category:Degradation]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Even if you get the American body again, but there is no guarantee that you will be allowed to live. If you get the American body of a cow, you will be slaughtered, even though you are American. So this is ignorance. Therefore Yudhiṣṭhira Mahārāja has accepted, mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186), to follow the footprints of great personality. That is advancement. Otherwise degradation. Degradation.
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[[Vanisource:731222 - Lecture SB 01.15.44 - Los Angeles|731222 - Lecture SB 01.15.44 - Los Angeles]]
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My position is that there is no death, no birth. Na jāyate na mriyate vā kadācit, in the Bhagavad-gītā, teaching. Kṛṣṇa teaching that, "Soul never takes birth, neither dies." Then what is this death? This is not death. This is changing of body. Na hanyate hanyamāne śarīre. Even if you take it is annihilation, yes, but the soul remains. Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). People have no brain, that "What is my problem? I am eternal. I have no business to accept so-called birth and death and disease and old age, but I am put under this condition. I have to die. I have to take birth. I have to become old. I have to accept disease." This is our real problem. But they have no information. They neglect this, because they cannot make any solution. They think, "It is usual. We have to suffer." Just like an animal. An animal is going . . . is taken to the slaughterhouse. He knows that, "I have no means. I have to suffer," I mean to say: "Be slaughtered." He has no means.

But for human society this kind of ignorance is not good, to submit to the laws of nature against my principles. I do not die. The laws of nature is forcing me to die. I do not wish to be old man. The laws of nature forcing me to become old man. So this can be avoided. And for avoiding this problem, this human form of life is there. But they do not care. They are thinking "advancing." What advancing? Advancing means this body . . . now you have got nice, beautiful American body, but by your work, if you are going to accept next life dog's life, then what is the benefit of your activities?

Because there is no guarantee that you will again get the American body. Even if you get the American body again, but there is no guarantee that you will be allowed to live. If you get the American body of a cow, you will be slaughtered, even though you are American. So this is ignorance. Therefore Yudhiṣṭhira Mahārāja has accepted, mahājano yena gataḥ sa panthāḥ ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]), to follow the footprints of great personality. That is advancement. Otherwise degradation. Degradation.

Now the real solution is . . . here it is stated, dhyāyan na āvarteta yato gataḥ. That is explained in the Bhagavad-gītā also, yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:BG 15.6 (1972)|BG 15.6]]). Tad dhāma paramaṁ mama. Dhāma means place. Kṛṣṇa is the proprietor. Sarva-loka-maheśvaram ([[Vanisource:BG 5.29 (1972)|BG 5.29]]). He is the proprietor of all planets. So every place belongs to Him. Sarva-loka-maheśvaram. But He has a supreme place, tad dhāma paramaṁ mama, where, if you go, you will never return. Yad gatvā na nivartante. That is Kṛṣṇa-loka, Goloka Vṛndāvana. If you go there, then you do not come back again. There are many confirmation in the Bhagavad-gītā.
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