View source for One has to adopt some means by which one can become sinless. So simply by hearing, you become sinless. And after being sinless, you become more and more interested

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[[Category:One Has To]]
[[Category:Adopt]]
[[Category:Some]]
[[Category:Means]]
[[Category:Which One]]
[[Category:One Can]]
[[Category:Becoming Sinless]]
[[Category:Simply By]]
[[Category:Hearing]]
[[Category:Being]]
[[Category:Sinless]]
[[Category:Become]]
[[Category:More and More]]
[[Category:Interest]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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By hearing, hearing, it is both the process and the medicine, both, everything. Because one has to become sinless, so one has to adopt some means by which one can become sinless. So simply by hearing, you become sinless. And after being sinless, you become more and more interested.
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[[Vanisource:741024 - Lecture SB 01.08.44 - Mayapur|741024 - Lecture SB 01.08.44 - Mayapur]]
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Kṛṣṇa, if you simply hear about Kṛṣṇa . . . sthāne sthitāḥ. It doesn't require to change your place. You may be in . . . in your place, position. You may be a medical practitioner. You may be engineer. You may be any other man, mercantile man. Whatever you may be, it doesn't . . . you may be a learned man. You may be a foolish man. It doesn't matter. But you hear. That is . . . if you want to get the position of Vaikuṇṭha, then you simply hear. It doesn't matter what is your position. Kṛṣṇa never said: "Only this kind of man." Of course, there is classification. The classification is "sinless" and "sinful." Only the person who are sinless, they can understand about God. That sinlessness can be achieved very easily, as I was explaining last night. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravana-kīrtanaḥ ([[Vanisource:SB 1.2.17|SB 1.2.17]]). Simply if you hear about Kṛṣṇa, then the sinless automatically . . . sinlessness automatically comes in, ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]), simply by hearing. So by hearing, hearing, it is both the process and the medicine, both, everything. Because one has to become sinless, so one has to adopt some means by which one can become sinless. So simply by hearing, you become sinless. And after being sinless, you become more and more interested.

Just like in jaundice disease that if you . . . because the doctors, the medical practitioners, they give sugar candy. The physician gives sugar candy. The sugar candy, to the person suffering from jaundice, tastes bitter, "Oh, it is bitter." But actually sugar candy is not bitter. Similarly, to the sinful man the kṛṣṇa-kathā, discussion about Kṛṣṇa, does not appear to be very palatable. They do not like to hear. They think it is waste of time. But that, as the sugar candy is the only medicine for jaundice disease, similarly, the hari-kathā, or kṛṣṇa-kathā, is the only medicine for our material disease. If we take it . . . just like the jaundiced patient: if he takes sugar candy, then gradually he becomes free from the diseased condition, and at that time, the same sugar candy which he tasted in the beginning as bitter, it appears to be very, very sweet. Then he cannot live without. This is the process.
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