View source for The man or woman becomes lusty accidentally, and there is sex and therefore the creation of the child. This is their theory

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{{terms|"The man or woman becomes lusty accidentally, and there is sex and therefore the creation of the child. This is their theory"}}
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{{compiler|Soham}}
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[[Category:Man or Woman]]
[[Category:Becomes]]
[[Category:Lust]]
[[Category:Accidentally]]
[[Category:There Is]]
[[Category:Sex]]
[[Category:Therefore]]
[[Category:Creation]]
[[Category:Child]]
[[Category:Theory]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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The world is created by chance. By chance . . ." Aparaspara-bhūtam. Aparaspara: "One thing mixed with another thing . . ." How the example? The example is kim anyat kāma-haitukam. Just like a man and woman, by chance they become lusty and have sex, and the woman becomes pregnant, and the child is coming, just like this is a creation, accidentally, accident. The man or woman becomes lusty accidentally, and there is sex and therefore the creation of the child. This is their theory. Not that "This child is a living entity, and he is coming from his last birth, and he's taking particular type of body according to his last birth." No conclusion like that.
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[[Vanisource:751018 - Lecture BG 16.06 - Johannesburg|751018 - Lecture BG 16.06 - Johannesburg]]
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When the Māyāvādī sannyāsīs say that jagad mithyā, jagad āhur anīśvaram ([[Vanisource:BG 16.8 (1972)|BG 16.8]]), "There is no God . . ." The Buddha philosophers, they say that, "This jagat, this world, has come into existence by combination of matter." The modern scientists also say. They say that, "Chemical evolution, by combination of chemicals, everything has come out, but there is no creator." They will deny this. This is the symptom of the asura. So from this instruction you can understand who is a rascal and asura. As soon as they say that "There is no God. The world is created by chance. By chance . . ." Aparaspara-bhūtam. Aparaspara: "One thing mixed with another thing . . ." How the example? The example is kim anyat kāma-haitukam. Just like a man and woman, by chance they become lusty and have sex, and the woman becomes pregnant, and the child is coming, just like this is a creation, accidentally, accident. The man or woman becomes lusty accidentally, and there is sex and therefore the creation of the child. This is their theory. Not that "This child is a living entity, and he is coming from his last birth, and he's taking particular type of body according to his last birth." No conclusion like that. "God is the judge what kind of body he should get." Daiva-netreṇa. Karmaṇā daiva-netreṇa ([[Vanisource:SB 3.31.1|SB 3.31.1]]).

There are so many things behind this child's birth. Why this child is coming to a poor father or rich father if it is accident? Why one child is suffering, one is not, is very comfortable position? So there is behind so many things, but they do not know.
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