View source for He became a victim of this lusty woman, and then he lost his good character and left home and his young wife, coming of very respectable family. He forgot everything. Then, in association with this prostitute, he gradually became degenerated, degraded

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{{terms|"he became a victim of this lusty woman, and then he lost his good character and left home and his young wife, coming of very respectable family. He forgot everything. Then, in association with this prostitute, he gradually became degenerated, degraded"}}
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[[Category:Become]]
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[[Category:Prostitute]]
[[Category:Gradually]]
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[[Category:Degradation]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Mattayā, and being mad, almost mad, mattayā, or intoxicated, viślathan nīvyā vyapetaṁ nirapatrapam, the dress of both of them were loose, and they did not care for it. So in this posture—krīḍantam, doing their own business; anugāyantam, singing; hasantam, laughing, cheering, hasantam; anayāntike, in a place in the forest—so he saw, this young man. So after seeing that, he would also become inclined, lusty, and that will be explained next, that he became a victim of this lusty woman, and then he lost his good character and left home and his young wife, coming of very respectable family. He forgot everything. Then, in association with this prostitute, he gradually became degenerated, degraded. He became a thief.
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[[Vanisource:750811 - Lecture SB 06.01.55 - Paris|750811 - Lecture SB 06.01.55 - Paris]]
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Nowadays it has become a fashion—young man is kissing another young woman on the street. So this embracing of young man and young woman on the public street was strictly prohibited, especially for the higher caste. But the śūdras, the lower class, fourth-class men, they used to do such things sometimes; not always. And what was their position? Pitvā ca madhu maireyaṁ madāghūrṇita-netrayā ([[Vanisource:SB 6.1.58-60|SB 6.1.59]]). They were not only embracing but they were drunken, and their eyes were rolling in a different way. Mattayā, and being mad, almost mad, mattayā, or intoxicated, viślathan nīvyā vyapetaṁ nirapatrapam, the dress of both of them were loose, and they did not care for it. So in this posture—krīḍantam, doing their own business; anugāyantam, singing; hasantam, laughing, cheering, hasantam; anayāntike, in a place in the forest—so he saw, this young man. So after seeing that, he would also become inclined, lusty, and that will be explained next, that he became a victim of this lusty woman, and then he lost his good character and left home and his young wife, coming of very respectable family. He forgot everything. Then, in association with this prostitute, he gradually became degenerated, degraded. He became a thief. He became a rogue. He became a cheater. That will be explained later on.

The purport is: human life is not meant for these things. Human life is meant for being elevated to the highest platform of good character and controlling the senses, controlling the mind, remain very clean. Then you can make progress and your life can become successful.
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