View source for This life is meant for tattva-jijnasa. Not a single moment should be wasted if we actually want to save ourself. But we do not know what is saving

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{{terms|"This life is meant for tattva-jijñāsā. Not a single moment should be wasted if we actually want to save ourself. But we do not know what is saving"}}
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{{compiler|Anurag}}
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[[Category:Human Life Is Meant For]]
[[Category:Tattva]]
[[Category:Single Moment]]
[[Category:Should Be]]
[[Category:Waste]]
[[Category:Actually]]
[[Category:Want To]]
[[Category:Save Ourself]]
[[Category:We Do Not]]
[[Category:Do Not Know]]
[[Category:What Is]]
[[Category:Save]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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So tattva-jijñāsā. This life is meant for tattva-jijñāsā. Not a single moment should be wasted if we actually want to save ourself. But we do not know what is saving. We do not know; even we do not understand the very first instruction of Bhagavad-gītā: tathā dehāntara-prāptiḥ (BG 2.13). A sane person should be inquisitive: "Now, I was a child; I got a baby's body.
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[[Vanisource:731116 - Lecture - Delhi|731116 - Lecture - Delhi]]
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So tattva-jijñāsā. Everyone should be inquisitive to inquire about the value of life, not like cats and dogs, no inquiry, simply . . . we go, walk, walking in the morning. We see so many nice bungalows—they are sleeping, as if the sleeping will save him. No. Āhāra-nidrā-bhaya-maithuna (Hitopadeśa 25), these four things, they are thinking that these four things will save him. No. Now you are situated in a very nice bungalow, very good income, very good wife and children. But any moment you can be kicked out of this situation, and you have to accept another body which is not very comfortable. This is nature's law. This is tattva-jijñāsā. If we simply foolishly think, "Now I am very secure," that is God, dog . . . (break) . . . Vṛndāvana, They were ministers in the government of Nawab Hussain Shah. But when they lived in Vṛndāvana, about their life it is stated by Śrīnivāsa Ācārya, nidrāhāra-vihārakādi-vijitau. These things, nidrā, āhāra, vihāra. Nidrā means sleeping, āhāra means eating and vihāra means sense gratification. So nidrāhāra-vihārakādi-vijitau, conquered. Conquer. We have to conquer. This is called jitendriya.

So tattva-jijñāsā. This life is meant for tattva-jijñāsā. Not a single moment should be wasted if we actually want to save ourself. But we do not know what is saving. We do not know; even we do not understand the very first instruction of Bhagavad-gītā: tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). A sane person should be inquisitive: "Now, I was a child; I got a baby's body. Now, from baby's body, youth's body. From youth's body, now I've got this old, old-age body. Then what is next? What is next?" This should be natural inquiry. And the answer is there in the Bhagavad-gītā in the beginning, tathā dehāntara-prāptiḥ: "You'll have to accept another body." The nāstika, they say that "There is no . . . no more life." Just like Professor Kotovsky, when I was in Moscow, he said, "Swāmījī, after the annihilation of the body, there is nothing. Everything finished." Just see. Now, Kṛṣṇa says that na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). Na jāyate na mriyate vā kadācin na hanyate. Now, shall I accept Professor Kotovsky's statement or Kṛṣṇa's statement? Which shall I accept?

Of course, according to our Vedic civilization, we have to accept the authority. All our ācāryas, those who are practically conducting the Vedic civilization or Hindu civilization—Rāmānujācārya, Madhvācārya, Śaṅkarācārya—everything, everyone says there is life. Śaṅkarācārya says, bālās tāvat krīḍāsaktaḥ: "Oh, the boys . . ." He is going as a sannyāsī, passing through the street. He sees, bālās tāvat krīḍāsaktaḥ: "Oh, the boys are engaged in playing." Bālās tāvat krīḍāsaktaḥ. "And the young men, they are after young girls." Bālās tāvat krīḍāsaktaḥ, and vṛddhāś tāvat cintā-magnāḥ, taruṇās tāvat taruṇī-raktāḥ (Bhaja Govindam 7). I am just forgetting the words. Taruṇa means young man. Young man, he is after some young girl, or young girl is after some young man. So childhood is being spoiled by playing, and youthhood is being spoiled by searching after the opposite sex, and old man, vṛddhās tāvat cintā-magnāḥ, and old man is thinking, "Now I could not do so, I could not situate this boy into right position. The girl is still unmarried. Now I am going to die." So many things, thoughts. Parame brahmaṇi ko 'pi na lagnāḥ . . . (Bhaja Govindam 7) . "And nobody is interested with Para-brahman."
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