View source for Here everyone is trying to become master, and everyone wants to avoid service. But by the nature's law, one has to become servant and render service, going on

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{{terms|"Here everyone is trying to become master, and everyone wants to avoid service. But by the nature's law, one has to become servant and render service, going on"}}
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{{compiler|Soham}}
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[[Category:Here]]
[[Category:Everyone is Trying to Become the Master]]
[[Category:Want To]]
[[Category:Avoiding Devotional Service to God]]
[[Category:Laws of Nature]]
[[Category:One Has To]]
[[Category:Becoming the Servant of Krsna]]
[[Category:Render Service]]
[[Category:Going On]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1975 Conversations and Morning Walks</h3>
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Everyone is unhappy although they are rendering service and taking service. This is going on, but nobody is happy, because this is artificial. Real service . . . unless the thing comes to the real point, there is no peace. Here everyone is trying to become master, and everyone wants to avoid service. But by the nature's law, one has to become servant and render service, going on.
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[[Vanisource:750620 - Conversation in Car - Honolulu|750620 - Conversation in Car - Honolulu]]
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Kāma, krodha, lobha, moha, mātsarya. Kāma means lusty. Krodha means anger. If my lusty desire is not fulfilled, then I become angry. Then I have to serve anger. Kāma, krodha. Then I become more greedy, greedy. Kāma krodha lobha. Then I become illusioned, moha. Then I become envious. In this way I have become implicated. So this service of this material world means I become more and more implicated. Therefore a devotee says: "My Lord, now I have got sense." What is that sense? "Now I am meant for service, I have rendered service, but nobody has become happy, either the master or myself. Therefore now I have got intelligence, why not serve You? You are the supreme master. So I have come to You. Please engage me in Your service." This is full surrender. Kāmādīnāṁ kati na katidhā pālitā durnideśāḥ. By serving this material objective, there is no peace. Everyone is unhappy although they are rendering service and taking service. This is going on, but nobody is happy, because this is artificial. Real service . . . unless the thing comes to the real point, there is no peace. Here everyone is trying to become master, and everyone wants to avoid service. But by the nature's law, one has to become servant and render service, going on.
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