View source for You have to be fully in knowledge how to save yourself from the contamination of the modes of material nature. That is called gata-sangasya muktasya. Then you are free. So that is also stated, how you can become gata-sangasya

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[[Category:You Have To]]
[[Category:Full Knowledge]]
[[Category:How To]]
[[Category:Save Ourself]]
[[Category:Contaminated By The Material Modes of Nature]]
[[Category:That is Called...]]
[[Category:You Are]]
[[Category:Free]]
[[Category:That Is]]
[[Category:Stated]]
[[Category:You Can]]
[[Category:Become]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ahaṁ tvāṁ sarva-pāpebhyaḥ (BG 18.66). Pāpebhyaḥ. Pāpebhyaḥ means the reaction of sins. Now, if I don't repay my indebtedness to the persons to whom I am obliged, then I have become sinner. I am sinner. Just like I owe to you $100 or $1,000; I don't pay you. So then I become a culprit in the consideration of the state law. I have to pay you. Similarly, all indebtedness has to be liquidated. If you are unable to liquidate, then you will be a sinner. But you can save yourself from the reaction of all sins if you surrender unto the Supreme Lord.
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[[Vanisource:660520 - Lecture BG 03.08-13 - New York|660520 - Lecture BG 03.08-13 - New York]]
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In the Bhagavad-gītā you will find this statement confirmed in the last portion of Bhagavad-gītā. The Lord says that ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi: "If you surrender unto Me . . ." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]).

The Lord says that, "You have not do. You have to do nothing. You simply surrender unto Me." Sarva-dharmān parityajya. "You have got so many obligations; it is right. But it is impossible for you." Of course, there are systems how to liquidate your obligation. But especially in this age, oh, who is going to satisfy the demigods?

Who is going to satisfy the forefathers? Who is going to satisfy the so many obligation with ordinary living being? Nobody is going. But if you don't satisfy your indebtedness, then there will be reaction. But if you surrender unto the Supreme Lord, you will be protected from all reaction. Therefore it is very easy. By one installment we become free from all obligation.

Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ahaṁ tvāṁ sarva-pāpebhyaḥ ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). Pāpebhyaḥ. Pāpebhyaḥ means the reaction of sins. Now, if I don't repay my indebtedness to the persons to whom I am obliged, then I have become sinner. I am sinner. Just like I owe to you $100 or $1,000; I don't pay you. So then I become a culprit in the consideration of the state law. I have to pay you. Similarly, all indebtedness has to be liquidated. If you are unable to liquidate, then you will be a sinner. But you can save yourself from the reaction of all sins if you surrender unto the Supreme Lord.

Sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ gato mukundaṁ parihṛtya kartam ([[Vanisource:SB 11.5.41|SB 11.5.41]]).

You have got some duties, but if you give up all your duties and simply surrender unto the Supreme Lord, then you are liquidated at once. This is the version of Bhāgavata, and this is confirmed in Bhagavad-gītā by the Supreme Personality of Godhead, Śrī Kṛṣṇa, that "If you surrender unto Me, giving up all your other obligation, then I shall give you all protection." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66 (1972)|BG 18.66]]).

Now, if I am protected from the reaction of my sinful acts, but it does not mean that I shall surrender unto the Supreme Lord, at the same time continue to act sinfully. No, not that. Or if I am obliged to continue, the God, or the Supreme Lord, will protect me. That is the version. Therefore everyone should act yajña. Yajña means work to satisfy the Supreme Lord. That is called yajña.

If we do not do that, then we shall be obliged. Otherwise . . . "Otherwi
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So you have to be fully in knowledge how to save yourself from the contamination of the modes of material nature. That is called gata-saṅgasya muktasya. Then you are free. So that is also stated, how you can become gata-saṅgasya. That is stated in the Bhagavad-gītā.
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[[Vanisource:740412 - Lecture BG 04.23 - Bombay|740412 - Lecture BG 04.23 - Bombay]]
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So there are very complicated laws, but we do not know. That is ignorance. So we have to know what are these complicated laws. That is called jñānāvasthita-cetasaḥ. Ignorant person, they suffer from disease, they suffer from legal action, because ignorant. Ignorance is no law . . . er, no excuse. If you go to the court, "Sir, I did not know this law. I did not know law that, 'Keep to the left,' " so the court will not excuse you. "I did not know that I associate with the smallpox infection." The nature will not excuse you. A child touches fire. The fire will not excuse that, "Because it is child, no, no, I shall not burn him." No. Nature must work. Daivī hy eṣā guṇa-mayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]).

So you have to be fully in knowledge how to save yourself from the contamination of the modes of material nature. That is called gata-saṅgasya muktasya. Then you are free. So that is also stated, how you can become gata-saṅgasya. That is stated in the Bhagavad-gītā.

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:māṁ ca yo 'vyabhicāreṇa
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate 
:([[Vanisource:BG 14.26 (1972)|BG 14.26]])
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You have to situate yourself on the Brahman platform, spiritual platform. Māṁ ca yo 'vyabhi . . . and how it can do it? No. Avyabhicāriṇi-bhakti-yogena. Bhakti-yoga. You have to perform bhakti-yoga. Then what is that bhakti-yoga?

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:śravaṇaṁ kīrtanaṁ viṣṇoḥ
:smaraṇaṁ pāda-sevanam
:arcanaṁ vandanaṁ dāsyaṁ
:sakhyam ātma-nivedanam 
:([[Vanisource:SB 7.5.23-24|SB 7.5.23]])
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These are the bhakti-yoga. You have to hear about Kṛṣṇa, the Supreme Personality of Godhead. Hearing, hearing, hearing, hearing, you can become mukta. Just like Mahārāja Parīkṣit. He simply listened about Kṛṣṇa, Śrīmad-Bhāgavatam. At the last stage of his life, he listened from Śukadeva Gosvāmī, simply Śrīmad-Bhāgavatam, and he became liberated. Śrī-viṣṇoḥ śravaṇe parīkṣit (Bhakti-rasāmṛta-sindhu 1.2.265). The śrī-viṣṇoḥ śravaṇe, about Lord Kṛṣṇa or Lord Viṣṇu, Parīkṣit Mahārāja became liberated. Abhavad vaiyāsakiḥ kīrtane. And Vaiyāsaki, the son of Vyāsadeva, Śukadeva Gosvāmī, he simply narrated the topics of Śrīmad-Bhāgavatam, he became liberated.
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