View source for There are two envious living entities. One is a snake, black snake, and one is a human being with the quality of black snake. He cannot see any good thing

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[[Category:There Are]]
[[Category:Two]]
[[Category:Envious]]
[[Category:Entities]]
[[Category:One Is]]
[[Category:Black Snake]]
[[Category:Human Beings]]
[[Category:With]]
[[Category:Quality]]
[[Category:Cannot See]]
[[Category:Good]]
[[Category:Thing]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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"There are two envious living entities. One is a snake, black snake, and one is a human being with the quality of black snake." He cannot see any good thing. Sarpaḥ krūraḥ. The snake is envious. Without any fault he bites. A snake is there on the street, and if you happen to pass by him he becomes so angry, immediately he bites. So this is the snake's nature. Similarly, there are persons like the snake. Without any fault they will accuse you. They are also snake.
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[[Vanisource:770228 - Lecture SB 07.09.08 - Mayapur|770228 - Lecture SB 07.09.08 - Mayapur]]
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Vaiṣṇava is always humble—meek and humble. That is Vaiṣṇava. Vaiṣṇava is powerful, but still he is very meek and humble. So here is the sign. Prahlāda Mahārāja is so qualified that immediately Lord Nṛsiṁha-deva put His hand on the head: "My dear child, you have suffered so much. Now be pacified." This is Prahlāda Mahārāja's position—immediately accepted by the Lord. But he's thinking, "I am so lowborn in the family of passionate family," ugra-jāteḥ. He's not proud that "Now Nṛsiṁha-deva has touched my head. Ah. Who is like me? I am the greatest personality." This is not Vaiṣṇava. Sanātana Gosvāmī, when he approached Caitanya Mahāprabhu, he presented himself, nīca jāti nīca karma nīca saṅgī: "I am born of very low grade family, and my duties are also very low grade, and my association are also very low grade." So Sanātana Gosvāmī was born in a very respectable brāhmaṇa family, but because he accepted the service of Muhammadan king, actually he lost his all brahminical culture. He did not lose, but superficially it appeared, because he was mixing with the Muhammadans, eating with them, sitting with them, talking with them. But he gave up. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha. He understood, "What I am doing? I am committing suicide." Jāniyā śuniyā viṣa khāinu. Narottama dāsa Ṭhākura says that "I am taking poison knowingly." Unknowingly one may take poison, but if knowingly one takes poison, that is very regrettable. So Narottama dāsa Ṭhākura said,

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:hari hari biphale janama goṅāinu
:manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā, 
:jāniyā śuniyā viṣa khāinu
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So we are trying to preach this Kṛṣṇa consciousness movement all over the world, but still, if people do not take to this Kṛṣṇa consciousness movement, then he is drinking poison knowingly. This is the position. He is drinking poison. That's a fact. It is not that we are imagining something, theorizing. They are charging us, "Brainwash." Yes, it is brainwash. It is . . . All the dirty things, stools, are there in the brain, and we are trying to wash them. That is our . . .

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:śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ
:puṇya-śravaṇa-kīrtanaḥ
:hṛdy antaḥ stho hy abhadrāṇi
:vidhunoti suhṛt satām 
:([[Vanisource:SB 1.2.17|SB 1.2.17]])
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The vidhunoti, this word, is there. Vidhunoti means washing. Washing. As you are hearing the message of Śrīmad Bhāgavatam or Bhagavad-gītā, the process is vidhunoti, washing. Actually, it is brainwashing—but for good. Washing is not bad. (laughter) That these rascals, they do not know. They are thinking, "Oh, you are making me purified? Oh, you are very dangerous." This is their . . . Mūrkhāyopadeśo hi prakopāya na śāntaye: "To a rascal, if you give good advice, he becomes angry." Mūrkhāyopadeśo hi prakopāya na śāntaye. How is it? Payaḥ-pānaṁ bhujaṅgānāṁ kevalaṁ viṣa-vardhanam. A snake-quality man is very dangerous. Cāṇakya Paṇḍita has said,

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:sarpaḥ krūraḥ khalaḥ krūraḥ
:sarpāt krūrataraḥ khalaḥ
:mantrauṣadhi-vaśaḥ sarpaḥ 
:khalaḥ kena nivāryate
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"There are two envious living entities. One is a snake, black snake, and one is a human being with the quality of black snake." He cannot see any good thing. Sarpaḥ krūraḥ. The snake is envious. Without any fault he bites. A snake is there on the street, and if you happen to pass by him he becomes so angry, immediately he bites. So this is the snake's nature. Similarly, there are persons like the snake. Without any fault they will accuse you. They are also snake. But Cāṇakya Paṇḍita says that "This black snake is less harmful than the man snake." Why? "Now, this black snake, by chanting some mantra or by some herb you can bring him under your control. But this man snake you cannot. It is not possible."

So there will be . . . This Hiraṇyakaśipu is also described by Prahlāda Mahārāja as a snake. When Nṛsiṁha-deva is so angry, so he will say later on that modeta sādhur api vṛścika-sarpa-hatyā ([[Vanisource:SB 7.9.14|SB 7.9.14]]): "My Lord, You were very much angry on my father. Now he's finished, so there is no more reason for Your remaining angry. Be pacified. Nobody is unhappy for killing my father, be sure. So there is no cause of anguish. These all these demigods, Lord Brahmā and others, they are all Your servant. I am also Your servant's servant. So now the envious snake is killed, everyone is happy." So he gave this example that modeta sādhur api vṛścika-sarpa-hatyā: a sādhu, a saintly person, never likes killing of any living being. They are not happy . . . Even a small ant is killed, they are not happy: "Why ant should be killed?" What to speak of others, even a small ant. Para-duḥkha-duḥkhī. It may be an ant, insignificant, but at the time of death he has suffered, a Vaiṣṇava is unhappy: "Why an ant should be killed?" This is para duḥkha-duhkhi. But such Vaiṣṇava is happy when a snake and a scorpion is killed. Modeta sādhur api vṛścika-sarpa-hatya. So everyone is happy when a snake or scorpion is killed because they are very, very dangerous. Without any fault they bite and create havoc.
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