View source for The living entities are described in the Bhagavad-gita, prakrti. Prakrti means woman. And purusa means man

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[[Category:Living Entities]]
[[Category:Described in the Bhagavad-gita]]
[[Category:Prakrti]]
[[Category:Means]]
[[Category:Woman]]
[[Category:Purusa]]
[[Category:Man]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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The living entities are described in the Bhagavad-gītā, prakṛti. Prakṛti means woman. And puruṣa means man. So the living entities are never described as puruṣa. Puruṣa is Kṛṣṇa. Puruṣa śāśvata. When Arjuna said, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣaṁ śāśvatam adyam . . . (BG 10.12). Puruṣaṁ śāśvatam. Kṛṣṇa is always puruṣa. God cannot be female.
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[[Vanisource:730718 - Lecture BG 01.21-22 - London|730718 - Lecture BG 01.21-22 - London]]
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As soon as I think that, "I am enjoyer, I am proprietor," this is my fallen stage. Kṛṣṇa bhuliya jīva bhoga vañcha kare. When we . . . then jāpaṭiyā dhare, māyā, immediately māyā captures.

Therefore a conditioned soul, fallen conditioned soul, is struggling for existence. He is trying to be enjoyer; he is trying to be proprietor. That is his artificial way of life. Just like if a woman wants to become a man, that is her artificial position. She may dress herself as a man, just like in the Western countries sometimes we see woman is artificially dressing like man, with hat, coat, man, riding on horse. That is artificial. So similarly, our position here in this material world is artificial. We are trying to imitate a man.

Actually, the living entities are described in the Bhagavad-gītā, prakṛti. Prakṛti means woman. And puruṣa means man. So the living entities are never described as puruṣa. Puruṣa is Kṛṣṇa. Puruṣa śāśvata. When Arjuna said, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣaṁ śāśvatam adyam . . . ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]]). Puruṣaṁ śāśvatam. Kṛṣṇa is always puruṣa. God cannot be female. God is always male, puruṣa. And we are prakṛti. That is described in the Bhagavad-gītā. Apareyam itas tu viddhi me prakṛtim parā ([[Vanisource:BG 7.5 (1972)|BG 7.5]]).
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