View source for In the Bhagavad-gita Arjuna recognized Krsna as purusa. Purusam sasvatam adyam. So He's the purusa. God is purusa, male. God is not female. The sakti, that is female, prakrti

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{{terms|"In the Bhagavad-gītā Arjuna recognized Kṛṣṇa as puruṣa. Puruṣaṁ śāśvatam ādyam. So He's the puruṣa. God is puruṣa, male. God is not female. Female... The śakti, that is female, prakṛti"}}
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[[Category:Arjuna and the Bhagavad-gita]]
[[Category:Recognizing Krsna]]
[[Category:Krsna Is Purusa]]
[[Category:Krsna Is The Transcendental Male]]
[[Category:God Is Not Female]]
[[Category:Sakti]]
[[Category:Prakrti Is Female]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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First of all, from . . . I have several times explained: from Kṛṣṇa, then expansion, Balarāma; then catur-vyūha—Saṅkarṣaṇa, Pradyumna, Aniruddha, like that. Then Nārāyaṇa, then dvitīya catur-vyūha. From dvitīya catur-vyūha, Vaikuṇṭha, Saṅkarṣaṇa, then puruṣa, puruṣa-avatāra. These puruṣas are three. In the Bhagavad-gītā Arjuna recognized Kṛṣṇa as puruṣa: puruṣaṁ śāśvatam ādyam (BG 10.12). So He's the puruṣa. God is puruṣa, male. God is not female. Female . . . The śakti, that is female, prakṛti.
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[[Vanisource:760311 - Lecture SB 07.09.33 - Mayapur|760311 - Lecture SB 07.09.33 - Mayapur]]
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Each verse of Bhagavad-gītā or Śrīmad-Bhāgavatam, they are Vedic mantras, veda-mantra. So simply by chanting them we become purified. So every one of you . . . There is diacritic marks, literation, transliteration, so everyone should try to chant the mantra. That is very beneficial. That is kīrtana. Kīrtanād eva kṛṣṇasya ([[Vanisource:SB 12.3.51|SB 12.3.51]]). Everything is being chanted in relationship with Kṛṣṇa, with reference to Kṛṣṇa.

So this material world is explained,

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:tasyaiva te vapur idaṁ nija-kāla-śaktyā
:sañcodita-prakṛti-dharmaṇa ātma-gūḍham
:ambhasy ananta-śayanād viramat-samādher
:nābher abhūt sva-kaṇikā-vaṭavat mahābjam 
:([[Vanisource:SB 7.9.33|SB 7.9.33]])
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Vaṭavat mahābjam. Abjam means flower, lotus flower? Yes. So this is the description of Garbhodakaśāyī Viṣṇu. Kāraṇodakaśāyī Viṣṇu and then Garbhodakaśāyī Viṣṇu and then Kṣīrodakaśāyī Viṣṇu, trīn, three Viṣṇus. First of all, from . . . I have several times explained: from Kṛṣṇa, then expansion, Balarāma; then catur-vyūha—Saṅkarṣaṇa, Pradyumna, Aniruddha, like that. Then Nārāyaṇa, then dvitīya catur-vyūha. From dvitīya catur-vyūha, Vaikuṇṭha, Saṅkarṣaṇa, then puruṣa, puruṣa-avatāra. These puruṣas are three. In the Bhagavad-gītā Arjuna recognized Kṛṣṇa as puruṣa: puruṣaṁ śāśvatam ādyam ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]]). So He's the puruṣa. God is puruṣa, male. God is not female. Female . . . The śakti, that is female, prakṛti. In the Bhagavad-gītā also it is mentioned, prakṛtir me aṣṭadhā, bhinnā prakṛtir me aṣṭadhā ([[Vanisource:BG 7.4 (1972)|BG 7.4]]). This material nature is separated energy, divided into eight elements: earth, water, air and fire, then ether, mind, intelligence and ego. These are all prakṛti, material. Bhinnā me prakṛtir aṣṭadhā. Bhinnā. Bhinnā means "separated."
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