View source for If one wants to know what is God and to love Him, the path is open for everyone. It does not require high intelligence, high education, high culture. No. Anyone. The process is sravanam, the beginning. One has to hear

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{{terms|"If one wants to know what is God and to love Him, the path is open for everyone. It does not require high intelligence, high education, high culture. No. Anyone. The process is śravaṇam, the beginning. One has to hear"}}
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[[Category:If One]]
[[Category:Want To]]
[[Category:To Know]]
[[Category:What Is God]]
[[Category:Loving God]]
[[Category:Path]]
[[Category:Open for Everyone]]
[[Category:Does Not]]
[[Category:Require]]
[[Category:High Intelligence]]
[[Category:High]]
[[Category:Education]]
[[Category:Culture]]
[[Category:Anyone]]
[[Category:Process]]
[[Category:Sravana]]
[[Category:Beginning]]
[[Category:One Has To]]
[[Category:Hear]]
[[Category:Pages Needing Audio - BHAVESVARI]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1974 Conversations and Morning Walks</h3>
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If somebody says: "Oh, it is a very great thing to understand God and to love Him. It is very . . ." they are thinking it is not possible. No. The answer is ahaituky apratihatā. It can be learned by anyone. It is not checked by any material condition. If one wants to know what is God and to love Him, the path is open for everyone. It does not require high intelligence, high education, high culture. No. Anyone. The process is śravaṇam, the beginning. One has to hear. One may be fool number one, it doesn't matter. No education, it doesn't matter. Poor, doesn't matter. Black, doesn't matter. White, doesn't matter. You try to hear. Satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ (SB 3.25.25). Therefore, Vedic injunction is in order to know, go to the bona fide guru and hear. Ādau gurv-āśrayam, sad-dharma pṛcchāt (Bhakti-rasāmṛta-sindhu 1.1.74).
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[[Vanisource:740610 - Conversation - Paris|740610 - Conversation - Paris]]
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People have lost the intelligence in the Communist countries. They think that these government men, they have brought the bread, not God. In this way, they are gradually becoming atheist. But the central point is God. We are preaching the central point is God. You call Him by any name, it doesn't matter, either you call Jehovah or Kṛṣṇa or something, Allah, that doesn't matter. But you accept the authority of God and try to love God. This is our mission. And we say God is person. Impersonal feature, that is a feature only. Just like sun-god is a person and the sunshine is one of the feature of the sun-god. The sunshine is not final. You have to penetrate to the sunshine and reach the sun globe and go within the globe and see that there is the sun-god. But that requires strength how to enter into the sun globe and see this. But there is the information in the Bhagavad-gītā: imaṁ vivasvate yogaṁ proktavān aham avyayam, vivasvān manave prāha ([[Vanisource:BG 4.1 (1972)|BG 4.1]]), "I first of all instructed this yoga system of Bhagavad-gītā to the sun-god." The sun-god is there in the sun planet, and if you have got strength, you can go there and see. But you cannot go, although it is material. So similarly, in the spiritual world there is the Supreme Spirit, Supreme Being. He is spiritual, concentrated, essence of light. That is ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8 (1972)|BG 10.8]]). He is the origin of everything. And He says, yadā yadā hi dharmasya glānir bhavati bhārata. (aside) Find out this verse. Find out. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham.

Nitāi:

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:yadā yadā hi dharmasya
:glānir bhavati bhārata
:abhyutthānam adharmasya
:tadātmānaṁ sṛjāmy aham 
:([[Vanisource:BG 4.7 (1972)|BG 4.7]])
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"Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself."

Prabhupāda: So at least in the human society, everyone must have understanding of God. That is expected. It is not expected in the society of cats and dogs, because they are animals. The human being, dharmasya glāniḥ, there is dharma, some sort of religious system. And religious system means to understand God. That's all. Just like to become a lawyer means to understand the laws of the state. Similarly, religious system means the process by which one can understand God. And that is the summary of Śrīmad-Bhāgavatam. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). That is first-class religious system which trains the followers to understand God and love Him. Sa vai puṁsāṁ paro dharmo yato bhaktir, ahaituky apratihatā. If somebody says: "Oh, it is a very great thing to understand God and to love Him. It is very . . ." they are thinking it is not possible. No. The answer is ahaituky apratihatā. It can be learned by anyone. It is not checked by any material condition. If one wants to know what is God and to love Him, the path is open for everyone. It does not require high intelligence, high education, high culture. No. Anyone. The process is śravaṇam, the beginning. One has to hear. One may be fool number one, it doesn't matter. No education, it doesn't matter. Poor, doesn't matter. Black, doesn't matter. White, doesn't matter. You try to hear. Satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ ([[Vanisource:SB 3.25.25|SB 3.25.25]]). Therefore, Vedic injunction is in order to know, go to the bona fide guru and hear. Ādau gurv-āśrayam, sad-dharma pṛcchāt (Bhakti-rasāmṛta-sindhu 1.1.74). So even one has no experience, if he goes to the experienced man, experienced person, then you can understand and you can love God, and that is perfection of life. Tad viddhi . . . (aside) Find out this verse:

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:tad viddhi praṇipātena
:paripraśnena sevayā
:upadekṣyanti tad jñānaṁ
:jñāninas tattva-darśinaḥ 
:([[Vanisource:BG 4.34 (1972)|BG 4.34]])
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This tattva-darśinaḥ means experience.

Nitāi:

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:tad viddhi praṇipātena
:paripraśnena sevayā
:upadekṣyanti te jñānaṁ
:jñāninas tattva-darśinaḥ 
:([[Vanisource:BG 4.34 (1972)|BG 4.34]])
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"Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth."

Prabhupāda: Purport.

Nitāi: "The path of spiritual realization is undoubtedly difficult. The Lord therefore advises us to approach a bona fide spiritual master in the line of disciplic succession from the Lord Himself. No one can be a bona fide spiritual master without following this principle of disciplic succession. The Lord is the original spiritual master, and a person in the disciplic succession can convey the message of the Lord as it is to his disciple. No one can be spiritually realized by manufacturing his own process, as is the fashion of the foolish pretenders. The Bhāgavatam says: dharmaṁ hi sākṣād-bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]])—the path of religion is directly enunciated by the Lord. Therefore, mental speculation or dry arguments cannot help one progress in spiritual life. One has to approach a bona fide spiritual master to receive the knowledge. Such a spiritual master should be accepted in full surrender, and one should serve the spiritual master like a menial servant, without false prestige. Satisfaction of the self-realized spiritual master is the secret of advancement in spiritual life. Inquiries and submission constitute the proper combination for spiritual understanding. Unless there is submission and service, inquiries from the learned spiritual master will not be effective. One must be able to pass the test of the spiritual master, and when he sees the genuine desire of the disciple, he automatically blesses the disciple with genuine spiritual understanding. In this verse, both blind following and absurd inquiries are condemned. One should not only hear submissively from the spiritual master, but one must also get a clear understanding from him in submission and service and inquiries. A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect."
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