View source for You simply chant the holy name of the Lord. Then everything will come to you automatically by and by. Because in this age penance is not at all possible

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{{terms|"you simply chant the holy name of the Lord. Then everything will come to you automatically by and by"|"Because in this age penance is not at all possible"}}
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[[Category:Simply]]
[[Category:Chanting the Holy Names of God]]
[[Category:Everything]]
[[Category:Will Come]]
[[Category:Come To]]
[[Category:Automatically]]
[[Category:Because]]
[[Category:In This Age]]
[[Category:Penance]]
[[Category:Not at All Possible]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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But how the matter has been simplified, that for attainment of spiritual life people had to undergo so many years under penance and regulation, and here is only, only thing is, that you simply chant the holy name of the Lord. Then everything will come to you automatically by and by.

Because in this age penance is not at all possible. Nobody can undergo any penance. But without penance, without sacrifice, from history, from books, from scripture, we understand nobody has attained spiritual perfection. So we require to undergo some sort of penances. That penance is that engage our senses not in this process of sense gratification but in the process of serving the Supreme Lord, dovetailing, dovetailing our independence, our consciousness, to the supreme consciousness.
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[[Vanisource:660418 - Lecture BG 02.59-69 - New York|660418 - Lecture BG 02.59-69 - New York]]
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In the devotional service the beginning is the arcanā. The arcanā is a process which gives . . . gives engagement to all the senses. Just like eye, ear and tongue and nose, hands, legs and so many we have got, senses, and each department has got his engagement. For example, just like we are engaging our tongue and ears in the transcendental sound of Hare Kṛṣṇa, this engagement.

We want to hear good music, melodious music, but if we engage our ears for hearing melodious music in relationship with the Supreme Lord Kṛṣṇa . . . just like Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare . . . there are many glories, not only in Sanskrit language, in other languages also, glories of Lord.

If we try to hear glories of the Lord with the ear, then my ear may not be engaged in other songs. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 2.59 (1972)|BG 2.59]]). Similarly, my tongue. If I determine that "I shall eat only foodstuff which is offered to Kṛṣṇa," then naturally my eating problem becomes restricted, and as I go on eating the foodstuff which is offered first to Kṛṣṇa and then I take, then, now, the natural effect will be that my tongue will be controlled.

And if I want to control my other senses, then the tongue control is the first business, because if we cannot control the tongue, then other senses is impossible to be controlled. Therefore we, when we take our foodstuff, we sing this nice song, śarīra abidyā-jāl, joḍendriya tāhe kāl—"This body is a network of nescience." Śarīra abidyā-jāl, joḍendriya tāhe kāl: "And the material senses, they are just like kāla." Kāla means venomous serpents.

So śarīra abidyā-jāl, joḍendriya tāhe kāl, tā'ra madhye jihwā ati, lobhamoy sudurmati; "Amongst all the senses, the tongue is very avaricious." You see? It is . . . it is . . . it wants so many palatable dishes now and then. Tā'ra madhye jihwā ati, lobhamoy sudurmati: "And it is very difficult to control." Now, kṛṣṇa baḍo doyāmoy: "So Kṛṣṇa, Lord Kṛṣṇa, is so kind that in order to control my senses, tongue, first, He has given me so many nice foodstuff so that if I eat them, then my tongue will be controlled."

So the whole thing is tāni sarvāṇi saṁyamya yukta āsīta mat-paraḥ. We should always remember that . . . that to attain to the spiritual life, it is a great penance. It is a great penance. But although it is very difficult, although it is very difficult . . . Perhaps you know that in, in the Purāṇas, in the Vedic literature, we have got information that there are sages who underwent penance for so many, many years.

Why in the history or the Purāṇas? You can see from the examples of Lord Buddha, Lord Jesus Christ, Lord Caitanya, Śaṅkarācārya, who were recently within the limit of our historical knowledge. They attained spiritual perfection after undergoing penances for many, many years.

So spiritual perfection is not very easy thing, that simply by attending a, a, in either of the so many groups and hearing something, nice lectures from a person. No. It is practical. It is practical. If we are ac . . . if we are actually serious about attaining, so we must be in a spirit of sacrifice. In this age, by the grace of Lord Caitanya, the matter has been simplified. Matter has been simplified. What is that? He prescribed that, harer nāma harer nāma harer nāmaiva kevalam, kalau nāsty eva nāsty eva nāsty eva gatir anyathā ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]). Simply by chanting the holy name of God—either this Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, or any name of God in any language, that doesn't matter . . .

But this is recommended, because Lord Caitanya Himself chanted this holy name. Therefore it is better recommended. But it doesn't matter. But if you think, "Oh, this holy names were chanted by the Hindus, so I, I wish to chant in my own way," that is also recommended. But how the matter has been simplified, that for attainment of spiritual life people had to undergo so many years under penance and regulation, and here is only, only thing is, that you simply chant the holy name of the Lord. Then everything will come to you automatically by and by.

Because in this age penance is not at all possible. Nobody can undergo any penance. But without penance, without sacrifice, from history, from books, from scripture, we understand nobody has attained spiritual perfection. So we require to undergo some sort of penances. That penance is that engage our senses not in this process of sense gratification but in the process of serving the Supreme Lord, dovetailing, dovetailing our independence, our consciousness, to the supreme consciousness.
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