View source for Tattva-darsinah, "who has seen the truth," not imagination. He cannot be guru. Who has actually seen, tattva-darsinah

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[[Category:Tattva-darsi]]
[[Category:One Who Has Seen the Truth]]
[[Category:Imagination]]
[[Category:That Is Not Guru]]
[[Category:Who Has]]
[[Category:Actually]]
[[Category:Seen]]
[[Category:Pages Needing Audio - BHAVESVARI]]
[[Category:God Is Not Imagination]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Tattva-darśinaḥ, "who has seen the truth," not imagination. He cannot be guru. Who has actually seen, tattva-darśinaḥ. These are the injunction in the śāstras, and Parīkṣit Mahārāja is strictly following the same principles and asking Parīkṣit. . ., Śukadeva Gosvāmī, bhavanto jānate yathā: "As you have learned from your predecessor." So that is perfect knowledge.
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[[Vanisource:750210 - Lecture SB 02.08.07 - Los Angeles|750210 - Lecture SB 02.08.07 - Los Angeles]]
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Prabhupāda: . . .being completely aware of Brahman, the Supreme Absolute Truth, not a bogus. If you want to receive knowledge, then you must approach a guru who is brahma-niṣṭham. That is the qualification of guru. Brahman, brahmaṇy upaśamāśrayam. These words are there. He is living in Brahman, Absolute Truth. He has no other business. That is guru.

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:tad viddhi praṇipātena
:paripraśnena sevayā
:upadekṣyanti tad jñānaṁ
:jñāninas tattva-darśinaḥ 
:([[Vanisource:BG 4.34 (1972)|BG 4.34]])
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Tattva-darśinaḥ, "who has seen the truth," not imagination. He cannot be guru. Who has actually seen, tattva-darśinaḥ. These are the injunction in the śāstras, and Parīkṣit Mahārāja is strictly following the same principles and asking Parīkṣit. . ., Śukadeva Gosvāmī, bhavanto jānate yathā: "As you have learned from your predecessor." So that is perfect knowledge. The knowledge is coming from Kṛṣṇa. Kṛṣṇa is all-perfect, and Arjuna is hearing directly from Him, and the statement of Arjuna is there in the Bhagavad-gītā. He understands that Kṛṣṇa is the Supreme Personality of Godhead; that is, he acquired knowledge from Kṛṣṇa.
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