View source for You must approach a guru who has seen the truth. Then surrender unto him. Then serve him. And then make question. Everything will be revealed. These are the statement of Bhagavad-gita

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{{terms|"You must approach a guru who has seen the truth. Then surrender unto him. Then serve him. And then make question. Everything will be revealed. These are the statement of Bhagavad-gītā"}}
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[[Category:You Must]]
[[Category:Approaching a Guru]]
[[Category:One Who Has Seen the Truth]]
[[Category:Surrendering to a Spiritual Master]]
[[Category:Serving a Spiritual Master]]
[[Category:Questioning a Spiritual Master]]
[[Category:Everything]]
[[Category:Will Be]]
[[Category:Revealed]]
[[Category:These Are]]
[[Category:Statement]]
[[Category:Bhagavad-gita]]
[[Category:Pages Needing Audio - BHAVESVARI]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1973 Conversations and Morning Walks</h3>
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This is the process of understanding. But sometimes we mistake. One who has not seen the truth, we approach him and accept him as guru. Then we are baffled. Jñāninas tattva-darśinaḥ. You must approach a guru who has seen the truth. Then surrender unto him. Then serve him. And then make question. Everything will be revealed. These are the statement of Bhagavad-gītā. They'll not surrender. They'll not serve. They cannot find out who has actually seen. So many difficulties. Therefore they are cheated. They go to this man, that man, Maharishi, Dr. Mishra, this, that. Therefore they are cheated. They do not know. This is the position.
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[[Vanisource:731210 - Morning Walk - Los Angeles|731210 - Morning Walk - Los Angeles]]
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Sudāmā: Most people have difficulty accepting that God has an animosity.

Prabhupāda: But he has got so many difficulties because he's diseased rascal. So he has to be treated. But his only fault is that he doesn't want to be treated. He's a diseased person, but he doesn't want to be treated. When he's treated, he'll understand. But he doesn't agree to be treated. That is his fault. A tuberculous patient, he doesn't want to be treated, but if he's treated, he can be brought into healthy state. This Kṛṣṇa consciousness movement is treating all these rascals and fools, because all of them are born rascals. This is our judgment. Not . . . Śāstra's judgment. Abodha-jāta. Jāta means born, born rascals. Everyone is a born rascal unless he's Kṛṣṇa conscious. This is our . . . our propaganda should be like that. We can call anyone rascal and fool if he's not Kṛṣṇa conscious.

So what is the value of rascals and fools? He may say something; he may say something. Just like a madman: He may speak so many things, but who values his word? Everyone knows that he . . . a child, he speaks so many things. Who cares for it? Similarly we must know, anyone who's not Kṛṣṇa . . . he's a madman. He's empowered by this illusory energy. He talks all nonsense. So our should be that, "If you want to understand, then you come to this position. Then you'll understand. You must be educated." Your belief and not belief or acceptance, who cares for them? Now, this sky is there. Everyone has seen. The experienced man says, "Now, this side is sun." And if somebody says, "Why not this side?" so who cares for this version? You rascal, you may say like that, but it is a fact, this side is sun. One who knows, he can say. One who does not know, he'll argue, "Why not this side? Why you are so bigot that the sun is coming from this side? It may come this side also." This is all nonsense.

Upadek . . . upadekṣyanti tad jñānaṁ jñāninas tattva-darśinaḥ. Therefore Bhagavad-gītā recommends, tad-vijñānārtham . . . now . . . what is that? Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34 (1972)|BG 4.34]]). You must go to a person, surrendering, not with your naughty behavior, "Why this? Why that?" First thing is surrender. You must approach a person . . . surrender. The first thing is praṇipātena. Then you question. Unless you have surrendered, you have no right to question. What is the meaning of such question? Simply waste of time. If you surrender to a person, and whatever answer you get from him, you'll accept, that is called surrender. So find out such person, first of all, that you can surrender there and you'll accept whatever he says. That is guru. Tad viddhi praṇipātena. First thing is praṇipāta, surrender. Therefore Kṛṣṇa says: "Surrender."

These rascals are puffed up with false knowledge. Therefore their first business is to surrender, "Rascal, you surrender." That is our Kṛṣṇa consciousness movement. Without surrendering, he remains a fool because he's puffed up with false knowledge. Just like the so-called scientist, the philosopher, they think, "Oh, what is this Kṛṣṇa consciousness?" But they do not know that they are in the fool's paradise. Tad viddhi praṇipātena paripraśnena. If you have surrendered, then you can ask some question, paripraśnena. And sevayā. That paripraśna should not be challenge. By sevā, by service. This is our process. We must find out guru, we must satisfy him by service and surrender unto him. Then guru will explain. Upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ. He knows everything. He'll explain. This is our program.

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:yasya deve parā bhaktir
:yathā deve tathā gurau
:tasyaite kathitā hy arthāḥ
:prakāśante . . . 
:(ŚU 6.23)
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This is the process of understanding. But sometimes we mistake. One who has not seen the truth, we approach him and accept him as guru. Then we are baffled. Jñāninas tattva-darśinaḥ. You must approach a guru who has seen the truth. Then surrender unto him. Then serve him. And then make question. Everything will be revealed. These are the statement of Bhagavad-gītā. They'll not surrender. They'll not serve. They cannot find out who has actually seen. So many difficulties. Therefore they are cheated. They go to this man, that man, Maharishi, Dr. Mishra, this, that. Therefore they are cheated. They do not know. This is the position.
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