View source for A small child can become maha-bhagavata, and a very learned scholar may become a demon. Bhakti is so exalted that these are contradictory

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[[Category:Small]]
[[Category:Child]]
[[Category:Can Become]]
[[Category:Becoming a Maha-bhagavata]]
[[Category:Very Learned]]
[[Category:Learned Scholar]]
[[Category:May (Might)]]
[[Category:Demons]]
[[Category:Bhakti Is...]]
[[Category:Exalted]]
[[Category:These Are]]
[[Category:Contradiction]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So Prahlāda Mahārāja is mahā-bhāgavata, not ordinary devotee. Arbhakaḥ. Arbhakaḥ means innocent child, five-years-old small boy. But mahā-bhāgavata. Not that because he is boy . . . Ahaituky apratihatā (SB 1.2.6). A small child can become mahā-bhāgavata, and a very learned scholar may become a demon. Bhakti is so exalted that these are contradictory. Arbhakaḥ. Arbha means foolish or childish, but at the same time mahā-bhāgavata. It is possible. Mahā-bhāgavata means . . . We must distinguish between different types of devotees: kaniṣṭha adhikārī, madhyama-adhikārī and mahā-bhāgavata, uttama adhikārī. Uttama-adhikārī. So this Prahlāda Mahārāja is mahā-bhāgavatam, mahā-bhāgavata, not because he is now five years old. No. He was mahā-bhāgavata from the womb of his mother.
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[[Vanisource:770218 - Lecture SB 07.09.04 - Mayapur|770218 - Lecture SB 07.09.04 - Mayapur]]
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So Prahlāda Mahārāja is mahā-bhāgavata, not ordinary devotee. Arbhakaḥ. Arbhakaḥ means innocent child, five-years-old small boy. But mahā-bhāgavata. Not that because he is boy . . . Ahaituky apratihatā ([[Vanisource:SB 1.2.6|SB 1.2.6]]). A small child can become mahā-bhāgavata, and a very learned scholar may become a demon. Bhakti is so exalted that these are contradictory. Arbhakaḥ. Arbha means foolish or childish, but at the same time mahā-bhāgavata. It is possible. Mahā-bhāgavata means . . . We must distinguish between different types of devotees: kaniṣṭha adhikārī, madhyama-adhikārī and mahā-bhāgavata, uttama adhikārī. Uttama-adhikārī.

So this Prahlāda Mahārāja is mahā-bhāgavatam, mahā-bhāgavata, not because he is now five years old. No. He was mahā-bhāgavata from the womb of his mother. When his mother was attacked by the demigods, arresting, and was being dragged by the devatas, Nārada Muni was passing there: "What you are doing?" And "She is the wife of Hiraṇyakaśipu, and she has got a child in the womb. So we want to kill that child also." Nārada Muni immediately asked them, "No, no, no, no. He's not ordinary child. He's mahā-bhāgavata. So don't touch." So they agreed. Nārada Muni . . . This is devatā. Although did some mistake, as soon as Nārada Muni ordered them that "Don't try to harm. He is mahā-bhāgavata," immediately . . . So Nārada Muni said, "My dear daughter, you come with me until your husband comes back." Hiraṇyakaśipu went to perform very severe austerities to defeat the demigods. This is demon's austerities. Hiraṇyakaśipu was engaged in very severe type of austerity. What is the purpose? Some material purpose.

But that type of austerity, tapasya, is useless. Śrama eva hi kevalam ([[Vanisource:SB 1.2.8|SB 1.2.8]]). The materialists, they take austerities. Unless they do that, they cannot improve either in the business field or in economic field or in political field. They have to work very, very hard. Just like in our country the great leader Mahatma Gandhi, he had to work very, very hard. Twenty years in Durban he spoiled his time, and thirty years in India. I shall say spoiled his time. What for? For some political purpose. What is his political purpose? "Now we are a group called by the name Indian. We must drive away the Englishmen and take the supreme authority." This is purpose. So this is anyābhilāṣitā-śūnyaṁ ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). What is this purpose? Today you are Indian; tomorrow you may be something else. Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). You have to change your body. So what is the next body? Are you going to be again Indian? No guarantee. Even if you have got very much affection for India, all right, according to your karma you'll get body. Even if you get the Indian body of a tree, then you will stand up for five thousand years. What is the benefit? Kṛṣṇa says tathā dehāntara-prāptiḥ. He does not say that a human being is going to be again a human being. There is no guarantee. Some rascals they say that once getting this human body, he does not degrade. No. That is not the fact. The fact is that out of 8,400,000's of different species of life, according to your karma you'll get a body. That's all. No guarantee that you have . . . And even if you get Indian body, who cares for you?
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