View source for If you have got the sense of prasada, then there should be no distinction. "I am taking prasadam, which is nirguna." So these are the conclusions. So unless we come to the conclusion of Vaisnava cult, it is very difficult

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{{terms|"if you have got the sense of prasāda, then there should be no distinction. It should . . . it can be . . . "Prasādam. I am taking prasādam, which is nirguṇa"|"these are the conclusion. So unless we come to the conclusion of Vaiṣṇava cult, it is very difficult"}}
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{{compiler|Soham}}
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[[Category:If You Have Got]]
[[Category:Sense]]
[[Category:There Should Be No]]
[[Category:Distinction]]
[[Category:Take Prasadam]]
[[Category:Which Is]]
[[Category:These Are]]
[[Category:Conclusion]]
[[Category:Unless]]
[[Category:Come To]]
[[Category:Vaisnava Cult]]
[[Category:Very Difficult]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Nectar of Devotion Lectures</h3>
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Prasāda is transcendental, nirguṇa. So prasāda should be taken together. If you have got really sense of prasāda . . . if we think it is ḍāl vat, cāpāṭi, then it is another thing. Otherwise, if you have got the sense of prasāda, then there should be no distinction. It should . . . it can be . . . "Prasādam. I am taking prasādam, which is nirguṇa." So these are the conclusion. So unless we come to the conclusion of Vaiṣṇava cult, it is very difficult. The Vaiṣṇava cult conclusion should be taken. Otherwise we cannot preach. Without becoming Vaiṣṇava, one cannot become guru. Without becoming guru, how one can preach? These are the formulas. And anxiety-less. When one takes to the shelter of the lotus feet of Kṛṣṇa, he must be anxiety-less.
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[[Vanisource:730128 - Lecture NOD - Calcutta|730128 - Lecture NOD - Calcutta]]
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They changed their name. Dabira Khāsa, Sākara Mallika. But Caitanya, by association of Caitanya Mahāprabhu, they became Gosvāmī, Sanātana Gosvāmī . . . ei chaya gosāi yāra tāra mui dāsa (Nāma-saṅkīrtana 6), Narottama dāsa Ṭhākura says. That it is not to be considered, "Oh, these people . . ." This is the defect. So many people converted to Muslim, and we did not take care. Therefore the whole country is spoiled. Kṛṣṇa says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ.

So we should take care of everyone. That is the verdict of Caitanya Mahāprabhu, verdict of Kṛṣṇa. Now we are doing that in our Māyāpur. All the Muhammadans and Hindus, they are taking prasādam together. This has become a unique thing. People are very much appreciating. But some of . . . some envious persons are there, they are taking otherwise. Why? In Jagannātha Purī, still the regulation is that anyone can come and take together jagannātha-prasādam. It doesn't matter whether he's a baṅghi, camara or brāhmin. They take actually. Prasāda. Prasāda is transcendental, nirguṇa. So prasāda should be taken together. If you have got really sense of prasāda . . . if we think it is ḍāl vat, cāpāṭi, then it is another thing. Otherwise, if you have got the sense of prasāda, then there should be no distinction. It should . . . it can be . . . "Prasādam. I am taking prasādam, which is nirguṇa."

So these are the conclusion. So unless we come to the conclusion of Vaiṣṇava cult, it is very difficult. The Vaiṣṇava cult conclusion should be taken. Otherwise we cannot preach. Without becoming Vaiṣṇava, one cannot become guru. Without becoming guru, how one can preach? These are the formulas. And anxiety-less. When one takes to the shelter of the lotus feet of Kṛṣṇa, he must be anxiety-less. Because Kṛṣṇa says, gives assurance, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). Then where is anxiety? Kṛṣṇa says: "I take charge of giving you relief from all sinful reaction." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi. So as soon as, mokṣayiṣya, as soon as you surrender to the lotus feet of Kṛṣṇa, Kṛṣṇa immediately takes charge of you and makes you immune from all sinful reaction. Then where is anxiety?
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