View source for Any man can be trained up. Not cent percent, but even one percent man becomes ideal, the ninety-nine percent will see and follow. But there is no ideal man. That is the defect

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{{terms|"Any man can be trained up. Not cent percent, but even one percent man becomes ideal, the ninety-nine percent will see and follow. But there is no ideal man. That is the defect"}}
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{{compiler|SharmisthaK}}
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[[Category:Man]]
[[Category:Can Be]]
[[Category:Trained Up]]
[[Category:Cent Percent]]
[[Category:One Percent]]
[[Category:Becomes]]
[[Category:Ideal Men]]
[[Category:Ninety-nine]]
[[Category:See]]
[[Category:Follow]]
[[Category:There Is No]]
[[Category:That Is]]
[[Category:Defect]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1975 Conversations and Morning Walks</h3>
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The brāhmaṇas were first-class men, ideal. But in the society there is no ideal men. One should have some example, living example, to see, "Oh, here is an ideal man." So the ideal man is described here in our Bhagavad-gītā. What is the ideal? Any man can be trained up. Not cent percent, but even one percent man becomes ideal, the ninety-nine percent will see and follow. But there is no ideal man. That is the defect. So just like we are training them as ideal man—by character, by religion, by behavior, by education. That is the purpose of this Kṛṣṇa consciousness movement. And you can see practically what was their previous life and what they are now.
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[[Vanisource:750521 - Conversation - Melbourne|750521 - Conversation - Melbourne]]
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Prabhupāda: And the father married again, the mother married again. They were not happy, and the business also closed. Like that. So by one instance I can understand that how in the Western countries people become, out of social structure. The root cause is godlessness. Root cause.

Director: And now divorce is getting easier too, isn't it?

Prabhupāda: That is very dangerous law, to allow divorce. Divorce should not be allowed. Even there is some disagreement between husband and wife, it should be neglected. According to Cāṇakya Paṇḍita. . . He was great politician. He has said that dampatya kalahe caiva bahvārambhe laghu kriyā (Nīti Śāstra). The husband and wife's quarrel should not be taken very seriously. Ajā yuddhe muni-śrāddhe. Ajā yuddhe. . . just like fight between two goats. They are fighting, and if you say "Hut!" they will go away. Similarly, the fight between husband and wife should not be taken very seriously. Let them fight for some time; they will stop automatically.

Director: Hmm. That's true.

Prabhupāda: But the husband and wife fight, and he, as soon as he goes to the lawyer, and he gives incentive, "Yes, come to the court." This is going on. So the first defect is there is divorce law. Another defect is that there is no method how to train a man to become first class. That is there in the Vedic civilization. Now of course in India that is also now abolished by degradation. Otherwise the society was divided into four classes—brāhmaṇa, kṣatriya, vaiśya, śūdra. The brāhmaṇas were first-class men, ideal. But in the society there is no ideal men. One should have some example, living example, to see, "Oh, here is an ideal man." So the ideal man is described here in our Bhagavad-gītā. What is the ideal? Any man can be trained up. Not cent percent, but even one percent man becomes ideal, the ninety-nine percent will see and follow. But there is no ideal man. That is the defect. So just like we are training them as ideal man—by character, by religion, by behavior, by education. That is the purpose of this Kṛṣṇa consciousness movement. And you can see practically what was their previous life and what they are now. So government should establish an institution to create ideal men. We can help. We can help.

Director: But it would be very difficult for the people who start out with us. Would be possible with the kids that start out with us.

Prabhupāda: No, they will live, just like they are living. They are coming from the same group. But they are now saintly. It is a question of training them. I have no facility. Whatever I have done, by personal endeavor and their cooperation. Neither your government, I mean the Western government, they helped me, neither my government helped me, although we are struggling to make class of men ideal. They appreciate, but they do not give us. . . Now, just like we have purchased this house by our endeavor, with great difficulty, because we have no income. We write our books, then we sell, we get some income. So somehow or other we expand. But no government is helping us. They are increasing brothels, drinking. At least in India there was no drinking propaganda. Now the government is making that. They are opening wine shop. India, even in the British period, drinking was very, very restricted. Very, very restricted. First of all socially if anyone drinks, he is rejected as gentleman. A drunkard was never respected. Similarly meat-eaters. He was considered third-class man. In our childhood we have seen, when people learned to eat meat, very secretly, not within the house. Outside the house with some Muhammadan cooker. It was considered very abominable to eat meat, to drink. And women, they were kept strictly under the vigilance of parents, father. Young girls not to mix with any young boy. If one young girl goes out of home and does not come back at night, then her life is finished. Nobody will marry her. So the father had to keep the young girls with great care. And the father was very, very anxious to find out a boy to hand it over. We have seen in our childhood. But now these things are slackened. Jawaharlal Nehru, our late prime minister, introduced divorce law. Now the society is in chaotic condition.

Director: What can you do if society wants it? Society wants it that way.

Prabhupāda: Society. . . that's like your child wants to go to hell. But it is not the duty of the father to allow him to go to hell. Society want. . . Because the society does not know, the government does not know how to uplift the position of the human being. They do not know it. They know that the animals and we are the same. They simply loiter naked, and we are nicely dressed, that's all. Finished, civilization. I remain animal, but my advancement is because I am very nicely dressed. That is the standard now. But the Vedic civilization is not. The animal must change the consciousness. He must be trained up a human being.
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