View source for In this material world, Krsna does not change. Therefore His name is Acyuta. He never changes. He never falls down, because He is the controller of maya. And we are controlled by maya. That is the difference

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{{terms|"In this material world, Kṛṣṇa does not change. Therefore His name is Acyuta. He never changes. He never falls down, because He is the controller of māyā. And we are controlled by māyā. That is the difference"}}
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[[Category:Material World (Prakrti)]]
[[Category:Krsna Does Not]]
[[Category:God Does Not Change His Body]]
[[Category:Therefore]]
[[Category:Krsna's Name]]
[[Category:Krsna As Acyuta]]
[[Category:Krsna Never Falls Down]]
[[Category:Because Krsna]]
[[Category:Krsna Is The Controller]]
[[Category:Controlled By Maya]]
[[Category:Difference]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). Only difference is that God does not change His body; I change my body. That is also in this material world. When I shall go to the spiritual world, there is no more change of body. Eternal. As Kṛṣṇa has got His eternal body, sac-cid-ānanda-vigrahaḥ (Bs. 5.1), form, eternal blissful of knowledge, similarly, when we go back to home, back to Godhead, then we get also similar body, sac-cid-ānanda-vigrahaḥ. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). That is the difference. When Kṛṣṇa comes, He does not change His body. In this material world, Kṛṣṇa does not change. Therefore His name is Acyuta. He never changes. He never falls down, because He is the controller of māyā. And we are controlled by māyā. That is the difference.
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[[Vanisource:730819 - Lecture BG 02.13 - London|730819 - Lecture BG 02.13 - London]]
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In the previous verse Kṛṣṇa said that, "All of us—you, Me, and all these soldiers and kings who are present here—we existed in the past, we are existing now, and we shall continue to exist in the future." This was the statement. But rascals would say that, "How I was existing? I was born only in such-and-such year. Before that, I was not existing. At the present time I am existing. That's all right. But as soon as I will die, I will not exist. So how Kṛṣṇa says that I was . . . both . . . all of us, we were existing, we are still existing, and we shall continue to exist?" Is that contradictory? No, that is not contradictory. It is fact. We were existing, maybe in different body, and we shall continue to exist in different body. Dehāntara-prāptiḥ. This is to be understood. Not that my existence . . .The example is given, dehāntara. Just like I was boy. Then I became young man. So the body changed. And now I have become old man. The body changed. But I am existing, dehi, the proprietor of the body. So where is the difficulty to understand? Dehinaḥ. Dehinaḥ means "of the proprietor." The body is changing. I can understand that my body has changed. So next life the body may change. "May" not; it will change. But I may not remember. That is another thing. Just like in my last life, what was my body I do not remember. So forgetfulness is our nature. Because I forget something, that does not mean the things did not take place. No.In my childhood I did so many things. I do not remember. But my father, mother who have seen my childhood, they remember. So forgetting does not mean that things did not take place. Similarly, death means I have forgotten what was . . . I was in the past life. That is called death. Otherwise I, as spirit soul, I have no death. Suppose I change my dress. In my boyhood I was in a different dress. In my youthhood I was in a different dress. In my old age, or as a sannyāsī, I am in a different dress. So dress may change. That does not mean the owner of the dress is dead or gone. No.This simple thing, transmigration of the soul, is explained. And individual. All of us individual. There is no question of mixing together. Every one of us, individual. God is individual, we are also individual. That we have explained yesterday. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). Only difference is that God does not change His body; I change my body. That is also in this material world. When I shall go to the spiritual world, there is no more change of body. Eternal. As Kṛṣṇa has got His eternal body, sac-cid-ānanda-vigrahaḥ (Bs. 5.1), form, eternal blissful of knowledge, similarly, when we go back to home, back to Godhead, then we get also similar body, sac-cid-ānanda-vigrahaḥ. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). That is the difference. When Kṛṣṇa comes, He does not change His body. In this material world, Kṛṣṇa does not change. Therefore His name is Acyuta. He never changes. He never falls down, because He is the controller of māyā. And we are controlled by māyā. That is the difference. Material energy . . . we are controlled by the material energy. But Kṛṣṇa is the controller of the material energy. Not only material energy—spiritual energy, all energies.Everything that we see, everything manifested, whatever we see, that is Kṛṣṇa's energy. Just like heat and light is the energy of the sun, similarly, Kṛṣṇa's energies . . . there are many energies, but they have been divided principally into three: external energy, internal energy and marginal energy. So we are living entities. We are marginal energy. Marginal means we may remain under the external energy or we may remain under the spiritual energy, as we like. The independence is there. Yathecchasi tathā kuru (BG 18.63): "Whatever you like, you can do." Kṛṣṇa gives this independence to Arjuna. After describing Bhagavad-gītā, He said, yathecchasi tathā kuru.He does not force. That is not good. Forceful thing will not stand. Just like we advise, "Rise early in the morning." This is advised. Not that I have to force everyone. That will . . . force, I may force one day, two days, but if one does not practice it, then simple force is useless. So similarly, Kṛṣṇa does not force anyone to leave this material world. We all conditioned souls, material world, we are under the influence of the material energy. Kṛṣṇa comes here to deliver us from these clutches of material energy, that "You are suffering so much . . ."Because we are part and parcel of Kṛṣṇa, or Kṛṣṇa's son, directly. If the son is in difficulty, the father suffers also. Although father directly has no suffering . . . suppose a son has become mad, or nowadays hippie. The father is very sorry that, "My son is not living like a gentleman. He is living like a," what is called, "wretch." So father is not happy. Similarly, we conditioned soul in this material world, we are suffering so much, living like wretches and rascals. So Kṛṣṇa is not happy. Therefore He comes personally to teach us, yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmy aham (BG 4.7).So when Kṛṣṇa comes, He comes in His original form. But unfortunately, we understand Kṛṣṇa as one of us. He is one of us because He is father, we are sons. One of us. But He is the chief. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He is more powerful, the most powerful, supreme powerful. We have got little power. That is the difference between Kṛṣṇa . . . we cannot be equal. Nobody can be equal with Kṛṣṇa, or God, or greater than Him. Everyone under Kṛṣṇa. Ekale īśvara kṛṣṇa āra saba bhṛtya (CC Adi 5.142). Therefore everyone is servant of Kṛṣṇa. Kṛṣṇa is the only master. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29): "I am the enjoyer only. I am the proprietor," Kṛṣṇa says. That is the fact. So we are changing our body, but Kṛṣṇa does not change. One should understand this.The proof is that Kṛṣṇa says, vedāhaṁ samatītāni (BG 7.26). He remembers past, present and future. Just like Kṛṣṇa says Arjuna, in the Fourth Chapter you will find, Kṛṣṇa says that, "This philosophy of Bhagavad-gītā I spoke to the sun-god, some forty millions of years ago." How He remembers? Because He does not change His body. This is simple fact. We do not remember because we are changing body every moment. That is medical science. We are changing the corpuscles of blood. Every second the body is changing, imperceptibly. Imperceptibly, body is changing. Therefore the father, mother cannot understand how the body is changing. Imperceptibly. But third person, if he comes all of a sudden and sees the child has grown very big, he says: "Oh, you have grown so big?" But the father, mother does not see that he has grown so big, because he is always seeing, and the change is taking place very imperceptibly, although every moment . . .Just like cinema spool. The picture is changing, but it is changing in such a way, we are seeing that one man is dancing only. But he is dancing means he is changing his body. He is changing his picture. Similarly, our body is also changing. But I am not changing, you are not changing. My body is changing. That is to be understood.
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