View source for The same human being: one is in the darkness, one is in the passion, and one is in the goodness. And if you come to the goodness, then you see, brahma-darsanam. You can understand what is Absolute Truth

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{{terms|"The same human being: one is in the darkness, one is in the passion, and one is in the goodness. And if you come to the goodness, then you see, brahma-darśanam. You can understand what is Absolute Truth"}}
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[[Category:Same]]
[[Category:Human Beings]]
[[Category:One Is]]
[[Category:Darkness]]
[[Category:Passion]]
[[Category:Goodness]]
[[Category:If You]]
[[Category:Come To]]
[[Category:See God]]
[[Category:Understand the Absolute Truth]]
[[Category:What is the Absolute Truth]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Although it is ten o'clock, daytime, he thinks it is night going on. And he's enjoying sleeping. This is darkness. Rascal. And those who are advanced, they rise early in the morning at four o'clock: "Now there will be sunshine. Prepare." That is the difference. The same human being: one is in the darkness, one is in the passion, and one is in the goodness. And if you come to the goodness, then you see, brahma-darśanam. You can understand what is Absolute Truth.
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[[Vanisource:720827 - Lecture SB 01.02.24 - Los Angeles|720827 - Lecture SB 01.02.24 - Los Angeles]]
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Even . . . just like Kṛṣṇa, when He appeared on this planet, there were so many millions of people. But very few of them could understand that He was the Supreme Personality of Godhead—only the inhabitants of Vṛndāvana and the Pāṇḍavas and some others. Not that all of them. Because all of them cannot understand. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). Out of many millions of person, kaścit, somebody is trying to become a brahmin. That is siddhaye. Kaścid yatati siddhaye. Siddhaye means to become successful. And yatatām api siddhānām (BG 7.3). And out of many millions of person who has become successful, out of them, some may know what is Kṛṣṇa.So anyway, brahma-darśanam. Brahmā-darśanam means the preliminary understanding of the Absolute Truth. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). In the preliminary understanding, impersonal Brahman is realized; and if you make further progress, then you are . . . you realize the localized aspect, Paramātmā. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). In your heart you will see. And further progress means you'll see Viṣṇu, or Lord Kṛṣṇa—brahmeti paramātmeti bhagavān iti. The one thing, thing is one, absolute, but a different capacity.Just like the . . . I have given several times, that the sun and the sunshine and the sun globe and the inhabitants of the sun globe, they are one, but at the same time different. To become in the sunshine does not mean that you are in the sun globe. That requires a very good qualification, how to . . . they cannot enter even into the moon planet, and what to speak of entering the sun planet. It is fiery. So, as it is not possible for ordinary man, but there is sun planet and there are inhabitants also. They have bodies also, fiery body. Therefore it is so glowing and it is so hot that the temperatures, from ninety millions of miles, it is giving us temperature. It is made of fire; that's a fact.So, as by different position one can understand complete sun . . . ordinary men, those who are in the sunshine, they cannot understand what is the temperature in the sun globe. And even if you go nearer to the sun globe, it is very difficult to enter into the . . . within the planet. Similarly, the first understanding of the Absolute Truth is impersonal Brahman, brahma-darśanam. Then, if you can make further progress, then you will see that Absolute Truth within your heart by yoga system. And if you make further advance, then you see Him eye to eye and give your service, render your service personally. These are the stages.So on the whole, to understand the Absolute Truth, even brahma-darśanam, Absolute Truth, you have come to the light, not in the darkness. If you want to see the sun at least, then you have come to the sunshine. Not that in the dark room, closing your doors, you can see sunshine. You have to come out. Tamasi mā jyotir gama. Therefore the Vedic injunction is, "Don't remain in the darkness. Come out to see the light." Just like in the morning, somebody is sleeping, closing his doors and windows tightly, and he's sleeping, snoring.Although it is ten o'clock, daytime, he thinks it is night going on. And he's enjoying sleeping. This is darkness. Rascal. And those who are advanced, they rise early in the morning at four o'clock: "Now there will be sunshine. Prepare." That is the difference. The same human being: one is in the darkness, one is in the passion, and one is in the goodness. And if you come to the goodness, then you see, brahma-darśanam. You can understand what is Absolute Truth.If you remain in ignorance and passion, you cannot see; you cannot know. You can go on with your so-called rascaldom talks about God, but it is not possible. You cannot understand God, or Absolute Truth, by eating meat, drinking and having illicit sex and gambling. No. That is not possible. Then you'll have to remain in the darkness for good, and next life you'll again become cats and dogs. That's all.Because you are given the opportunity to come to the light, but if you neglect it, if you think that natural life, animal life, to become naked and do all nonsense, then "All right. You, next life you become a tree, naked. Stand up naked for ten thousands of years." You want to be naked? That's all right. Nobody will protest. So many trees are standing naked. So many animals are loitering in the street naked. Nobody protests. But in human society, if you become naked, then you'll be punished by law. But they are thinking they are advancing by becoming naked. This is the knowledge: ignorance.So Kṛṣṇa will give you opportunity to remain naked, become animals, trees, like that. So that is not our aim of life. Our aim of life, the human form of life, is meant for understanding the Absolute Truth: athāto brahma jijñāsā. That is the Vedānta-sūtra says. Brahmā jijñā . . . what is Brahman? What is Absolute Truth? This inquisitiveness must be there in human life, then it is human being. Otherwise, he is animal. The animal does not inquire what is Absolute Truth, neither the Vedānta-darśana and all these Vedic scriptures are meant for the animals. They're meant for human being. A human being has got the brain; he can understand, he can be trained up to become a brahmin. These are the opportunities.So Kṛṣṇa consciousness movement is giving this great opportunity to the human society. They're training them how to become a brahmin. We are giving them all important Vedic literature, translated into English and other. This is the greatest boon to make human life successful. But if the people want to remain in darkness, then what can we do? But not that everyone wants to remain in darkness. So many people are coming forward and taking this movement seriously. They are first-class men. As it is stated in the Bhagavad-gītā:manuṣyāṇāṁ sahasreṣukaścid yatati siddhayeyatatām api siddhānāṁkaścin māṁ vetti tattvataḥ(BG 7.3)So take advantage of this great movement. Come to the platform of goodness and see the Absolute Truth. Then your life is successful. Otherwise, you remain like cats and dogs, eat like cats and dogs.If you want, nature will give you facility. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Prakṛti means nature. He's giving, by nature. Just like, if you infect, if you become infected with some disease, so you'll get that disease. It is nature's way. If you touch fire, your finger will be burned. Not that nature has to make a particular arrangement. By nature it is there.Similarly, if you remain like cats and dogs, then by nature you'll get the body of cats and dogs. There is no necessity of making separate attempt, "How shall I become a dog? How shall I become cat?" Prakṛteḥ kriyamāṇāni. Prakṛti, nature, will give you. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ. How nature is helping? Nature, this material nature, is matter.
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