View source for What is brahma? What is Absolute Truth? This inquisitiveness must be there in human life, then it is human being. Otherwise, he is animal

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{{terms|"what is Brahman? What is Absolute Truth? This inquisitiveness must be there in human life, then it is human being. Otherwise, he is animal"}}
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[[Category:Brahma]]
[[Category:What is the Absolute Truth]]
[[Category:Inquisitive about God]]
[[Category:Must Be There]]
[[Category:Human Life]]
[[Category:Human Beings]]
[[Category:Otherwise]]
[[Category:Animal]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Kṛṣṇa will give you opportunity to remain naked, become animals, trees, like that. So that is not our aim of life. Our aim of life, the human form of life, is meant for understanding the Absolute Truth: athāto brahma jijñāsā. That is the Vedānta-sūtra says. Brahmā jijñā . . . what is Brahman? What is Absolute Truth? This inquisitiveness must be there in human life, then it is human being. Otherwise, he is animal. The animal does not inquire what is Absolute Truth, neither the Vedānta-darśana and all these Vedic scriptures are meant for the animals. They're meant for human being. A human being has got the brain; he can understand, he can be trained up to become a brahmin. These are the opportunities.
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[[Vanisource:720827 - Lecture SB 01.02.24 - Los Angeles|720827 - Lecture SB 01.02.24 - Los Angeles]]
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Although it is ten o'clock, daytime, he thinks it is night going on. And he's enjoying sleeping. This is darkness. Rascal. And those who are advanced, they rise early in the morning at four o'clock: "Now there will be sunshine. Prepare." That is the difference. The same human being: one is in the darkness, one is in the passion, and one is in the goodness. And if you come to the goodness, then you see, brahma-darśanam. You can understand what is Absolute Truth.If you remain in ignorance and passion, you cannot see; you cannot know. You can go on with your so-called rascaldom talks about God, but it is not possible. You cannot understand God, or Absolute Truth, by eating meat, drinking and having illicit sex and gambling. No. That is not possible. Then you'll have to remain in the darkness for good, and next life you'll again become cats and dogs. That's all.Because you are given the opportunity to come to the light, but if you neglect it, if you think that natural life, animal life, to become naked and do all nonsense, then "All right. You, next life you become a tree, naked. Stand up naked for ten thousands of years." You want to be naked? That's all right. Nobody will protest. So many trees are standing naked. So many animals are loitering in the street naked. Nobody protests. But in human society, if you become naked, then you'll be punished by law. But they are thinking they are advancing by becoming naked. This is the knowledge: ignorance.So Kṛṣṇa will give you opportunity to remain naked, become animals, trees, like that. So that is not our aim of life. Our aim of life, the human form of life, is meant for understanding the Absolute Truth: athāto brahma jijñāsā. That is the Vedānta-sūtra says. Brahmā jijñā . . . what is Brahman? What is Absolute Truth? This inquisitiveness must be there in human life, then it is human being. Otherwise, he is animal. The animal does not inquire what is Absolute Truth, neither the Vedānta-darśana and all these Vedic scriptures are meant for the animals. They're meant for human being. A human being has got the brain; he can understand, he can be trained up to become a brahmin. These are the opportunities.So Kṛṣṇa consciousness movement is giving this great opportunity to the human society. They're training them how to become a brahmin. We are giving them all important Vedic literature, translated into English and other. This is the greatest boon to make human life successful. But if the people want to remain in darkness, then what can we do? But not that everyone wants to remain in darkness. So many people are coming forward and taking this movement seriously. They are first-class men. As it is stated in the Bhagavad-gītā:manuṣyāṇāṁ sahasreṣukaścid yatati siddhayeyatatām api siddhānāṁkaścin māṁ vetti tattvataḥ(BG 7.3)So take advantage of this great movement. Come to the platform of goodness and see the Absolute Truth. Then your life is successful. Otherwise, you remain like cats and dogs, eat like cats and dogs.If you want, nature will give you facility. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Prakṛti means nature. He's giving, by nature. Just like, if you infect, if you become infected with some disease, so you'll get that disease. It is nature's way. If you touch fire, your finger will be burned. Not that nature has to make a particular arrangement. By nature it is there.Similarly, if you remain like cats and dogs, then by nature you'll get the body of cats and dogs. There is no necessity of making separate attempt, "How shall I become a dog? How shall I become cat?" Prakṛteḥ kriyamāṇāni. Prakṛti, nature, will give you. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ. How nature is helping? Nature, this material nature, is matter.How it is being done, how matter is working? That is, answer is given in the Bhagavad-gītā, that mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10): "He's acting under My direction." God is giving direction. How He's giving direction? Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe (BG 18.61)—God is situated within your heart. When He sees that you are very much anxious to become a cat, a dog, He knows. He asks nature that "Just give him a body of dog. He wants to become a dog. He wants to become a hog; give him a body of hog. He wants the body of a tree, he wants the body of god; give him the body of god." Anything, you can take. You can have the body of a dog or you can have the body of a god, as you want. Kṛṣṇa, God, is so kind. Whatever you want, you take. That is, nature is helping.Nature is working under the direction of God, and whatever you want, He understands, because He is sitting with you within the heart, like two birds. One bird is eating; one bird is simply seeing. The seeing bird is God, and eating bird is the living entity. So that is also explained in the Bhagavad-gītā: sarvasya cāhaṁ hṛdi sanniviṣṭaḥ, Fifteenth Chapter. "I am sitting in everyone's heart." Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). One Dr. Farquar, in our college life, he was a Scotsman, so he did not believe in the karma-vāda. And there are so many philosophers like that. But actually, īśvara, Kṛṣṇa, God, is sitting within your heart. He is witness.
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