View source for He (Caitanya) quotes one verse (CC Madhya 20.106) from Naradiya Purana, that anyone who is very serious, one who is serious about knowing himself perfectly, and if he seeks in that way, then his perfection is guaranteed

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{{terms|"He quotes one verse from Nāradīya Purāṇa, that anyone who is very serious, one who is serious about knowing himself perfectly, and if he seeks in that way, then his perfection is guaranteed"}}
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[[Category:Caitanya's Quoting]]
[[Category:Narada-pancaratra Verses Appearing in CC]]
[[Category:Anyone Who Is...]]
[[Category:One Who Is Serious]]
[[Category:Very Serious]]
[[Category:Knows Perfectly]]
[[Category:Seek]]
[[Category:In This Way]]
[[Category:Perfection]]
[[Category:Guarantee]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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When he approached and Nawab Shah saw that he's engaged with learned paṇḍitas in reading Śrīmad-Bhāgavatam, then he understood, "Oh, this is your disease. You are now taken to the Śrīmad-Bhāgavatam." So actually he was very learned, but out of his humble behavior he is submitting himself to Lord Caitanya in that gentle way. So Caitanya Mahāprabhu says: sad-dharmasyāvabodhāya yeṣāṁ nirbandhinī matiḥ acirād eva sarvārthaḥ sidhyaty eṣām abhīpsitaḥ (CC Madhya 20.106). He says that, "Your desire is to get perfection; therefore you are so much humble." So He quotes one verse from Nāradīya Purāṇa, that anyone who is very serious, one who is serious about knowing himself perfectly, and if he seeks in that way, then his perfection is guaranteed. The only thing is that one should be very serious.
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[[Vanisource:661129 - Lecture CC Madhya 20.100-108 - New York|661129 - Lecture CC Madhya 20.100-108 - New York]]
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Before retirement, and before coming to Caitanya Mahāprabhu, these Gosvāmīs, as I told you, they're very learned Sanskrit scholar. They used to read Bhāgavata. When he gave false report to the Nawab Shah, that "I am not well. I cannot attend office," then Nawab Shah went to his house one day personally that, "This gentleman is not attending office and simply submitting sick report. What is that?" So when he approached and Nawab Shah saw that he's engaged with learned paṇḍitas in reading Śrīmad-Bhāgavatam, then he understood, "Oh, this is your disease. You are now taken to the Śrīmad-Bhāgavatam." So actually he was very learned, but out of his humble behavior he is submitting himself to Lord Caitanya in that gentle way. So Caitanya Mahāprabhu says:

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:sad-dharmasyāvabodhāya
:yeṣāṁ nirbandhinī matiḥ
:acirād eva sarvārthaḥ
:sidhyaty eṣām abhīpsitaḥ 
:([[Vanisource:CC Madhya 20.106|CC Madhya 20.106]])
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He says that, "Your desire is to get perfection; therefore you are so much humble." So He quotes one verse from Nāradīya Purāṇa, that anyone who is very serious, one who is serious about knowing himself perfectly, and if he seeks in that way, then his perfection is guaranteed. The only thing is that one should be very serious.

This purport, purport of this verse is sad-dharmasyāvabodhāya yeṣāṁ nirbandhinī matiḥ. Nirbandhinī matiḥ means he has already determined that, "In this life I shall make my life perfect." Then, for him, perfection is guaranteed. If he thinks, "Oh, let me try. Let me test also this department of Kṛṣṇa consciousness, at the same time test other department. Let us go this way . . ." No. One should be very much serious to make complete perfection in this life.

So a man should be serious like Sanātana Gosvāmī. And for that purpose he sacrificed everything, he became a beggar. So we should be prepared to sacrifice anything for perfection of this human form of life. Then perfection is guaranteed. Simply we should be very serious, that's all.

Now, Lord Caitanya says that, "Yes. I will have to give you instruction." Actually, this Sanātana Gosvāmī is eternal associated . . . associate of Lord Caitanya. Just like Arjuna, he's also eternal associate of Kṛṣṇa. Now, he placed himself as an ordinary man, and as if he was in illusion of this relationship of this body. Actually he was not so, but by the energy of Kṛṣṇa he was so-called illusion. Otherwise he would not place himself in that condition, would not question Kṛṣṇa, then Bhagavad-gītā would not come. That is the purpose. Just like playing.
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