View source for Soul is one - that is part and parcel of Krsna - but according to karma, according to desire for material enjoyment, we have taken different dresses, and we are wandering all over the universe, according to our karma

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{{terms|"Soul is one—that is part and parcel of Kṛṣṇa—but according to karma, according to desire for material enjoyment, we have taken different dresses, and we are wandering all over the universe, according to our karma"}}
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[[Category:Souls]]
[[Category:Part and Parcel of Krsna]]
[[Category:According to Karma]]
[[Category:Desire for Material Enjoyment]]
[[Category:We Have]]
[[Category:Take]]
[[Category:Different Dress]]
[[Category:Wander]]
[[Category:All Over The Universe]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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We are all children of Kṛṣṇa. Many places in the Bhagavad-gītā it is stated. Aham bīja-pradaḥ pitā (BG 14.4): "I am the seed-giving father of all living entities, in any form," sarva-yoniṣu. There are 8,400,000 forms. In water, on land, on the sky, so many different forms of living entities. Mṛti-ja. Deva-tiryaṅ-narādiṣu (SB 1.2.34). Deva means in the upper worlds there are demigods; in the middle we are, human beings; and lower than this, the animals. So we are in different forms of life. Soul is one—that is part and parcel of Kṛṣṇa—but according to karma, according to desire for material enjoyment, we have taken different dresses, and we are wandering all over the universe, according to our karma. Sometimes we are becoming demigods, sometimes we are becoming dogs—according to karma.
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[[Vanisource:720308 - Lecture BG 09.02 - Calcutta|720308 - Lecture BG 09.02 - Calcutta]]
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Why at the present moment people have become so godless? Even big, big svāmīs and yogīs, all godless. Why? Because they are engaged in sinful activities. Kṛṣṇa, God, cannot be understood by sinful man. That is not possible. But Kṛṣṇa is so kind, if one takes shelter of Kṛṣṇa, immediately he becomes free from all sinful activities. Things are there. A person in sinful activities cannot understand Kṛṣṇa. But if anyone voluntarily surrenders himself to Kṛṣṇa, he immediately become free from all reaction of sinful activity. Now it is up to me to make my choice.

Kṛṣṇa says . . . Kṛṣṇa comes, therefore, because we are sinful, and at the same time we are part and parcel of Kṛṣṇa. Therefore Kṛṣṇa is more anxious for us than we are anxious for Kṛṣṇa. This is the position. Kṛṣṇa . . . just like father. A spoiled child . . . the father is more anxious for the spoiled child, and the spoiled child does not care for the father. This is the position. We are all spoiled children, anyone who is in this material world. We are all spoiled children.

We are all children of Kṛṣṇa. Many places in the Bhagavad-gītā it is stated. Aham bīja-pradaḥ pitā ([[Vanisource:BG 14.4 (1972)|BG 14.4]]): "I am the seed-giving father of all living entities, in any form," sarva-yoniṣu. There are 8,400,000 forms. In water, on land, on the sky, so many different forms of living entities. Mṛti-ja. Deva-tiryaṅ-narādiṣu ([[Vanisource:SB 1.2.34|SB 1.2.34]]). Deva means in the upper worlds there are demigods; in the middle we are, human beings; and lower than this, the animals.

So we are in different forms of life. Soul is one—that is part and parcel of Kṛṣṇa—but according to karma, according to desire for material enjoyment, we have taken different dresses, and we are wandering all over the universe, according to our karma. Sometimes we are becoming demigods, sometimes we are becoming dogs—according to karma. Therefore Caitanya-caritāmṛta-kar, Kṛṣṇadāsa Kavirāja Gosvāmī says:

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:ei rūpe bhramāṇḍa bhramite kono bhāgyavān jīva
:guru-kṛṣṇa kṛpāya pāya bhakti-latā-bīja 
:([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]])
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We are wandering all over the universe. When we are doing some pious activities, we are elevated to the higher planetary system, ūrdhvaṁ gacchanti sattva-sthā ([[Vanisource:BG 14.18 (1972)|BG 14.18]]). When we are not very much pious, but not impious also—ordinary, following moral principles—then madhye tiṣṭhanti rājasāḥ. And jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ. So in this way, up and down, we are wandering by transmigration of the soul. This is our position.

The nonsense civilization, they do not know that what is our main business. They do not know. Ajñānata. Parābhavas tāvad abodha-jāto ([[Vanisource:SB 5.5.5|SB 5.5.5]]). Abodha jāta, these, all these living entities born in this material world in different forms of life, abodha jāta, all rascals. All rascals. We can prove they're all rascal. Nobody is intelligent. As soon as he'll become intelligent, kṛṣṇa ye bhaje seva-ucate se baḍa catura. As soon as he becomes intelligent, he must be Kṛṣṇa conscious. If he's not Kṛṣṇa conscious, then we must accept him as rascal number one. . . . we declare it . . . he may be a very big man in the society, but we take him as rascal number one. That is our challenge. Anyone, he may be a ordinary man, he may be so-called svāmī or may be so-called yogī or so-called leader, but our test is whether he's Kṛṣṇa conscious. One test. If he's not, then he's a rascal. That is our challenge.
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