View source for If we take to Krsna consciousness, we become transcendental. We have nothing to do with these seasonal changes, or Kali-yuga. That is recommended

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{{terms|"if we take to Kṛṣṇa consciousness, we become transcendental. We have nothing to do with these seasonal changes, or Kali-yuga. That is recommended"}}
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[[Category:If We]]
[[Category:Taking to Krsna Consciousness]]
[[Category:Become Transcendental]]
[[Category:We Have]]
[[Category:Have Nothing To Do With]]
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[[Category:Seasonal Changes]]
[[Category:Kali-yuga]]
[[Category:That Is]]
[[Category:Recommend]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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If we take to Kṛṣṇa consciousness, we become transcendental. We have nothing to do with these seasonal changes, or Kali-yuga. That is recommended. Kalau. Kalau nāsty eva nāsty eva nāsty eva gatir anyathā. If we take to Kṛṣṇa consciousness, then we are not affected by the bad effects of Kali-yuga. That is recommended.
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[[Vanisource:730216 - Lecture BG 07.01 - Sydney|730216 - Lecture BG 07.01 - Sydney]]
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Our misunderstanding is due to dirty things within our hearts. So first benefit of chanting Hare Kṛṣṇa mahā-mantra will be that all the dirty things within your heart will be cleansed. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpanaṁ. And immediately you'll be relieved from the blazing fire of this material existence. This material existence is compared with a blazing forest fire. Forest fire means . . . nobody goes to set fire in the forest, but it takes places automatically. Similarly, in this material world, however peacefully you want to live, without God consciousness you cannot live peacefully. It is not possible. Forget it.

Therefore, if you think of Kṛṣṇa, or God, always, immediately you'll be freed from the conflagration of the blazing fire of this material . . . ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpanaṁ. And as soon as this blazing fire of material existence is extinguished, immediately you come to the platform of blissfulness. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpanaṁ śreyaḥ-kairava-candrikā ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). Then that blissfulness will increase one after another, one after another. Just like the comparison has been given just like the moon.

The after the dark moon, the moon comes out just like a line, and then it increases, increases, and one night it becomes full. Similarly, as your heart becomes cleansed of the material dirty things, your real form, sat-cit-ānanda vigrahaḥ, eternity, blissful life of knowledge, becomes visible, just like the moon is visible. And one day you'll come to the full pleasure, full moon night, and that is your sarvātmā snapanam. And at that time you'll enjoy your life like anything. That is our highest perfection of life. Paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam. The only method is chanting this holy name of God, Kṛṣṇa.

So because Lord Caitanya Mahāprabhu chanted these sixteen names—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—therefore we also follow the footprints of Lord Caitanya Mahāprabhu. We are also chanting the same Hare Kṛṣṇa mahā-mantra, and we shall request you also. There is no expenditure, there is no loss on your part, but if there is any gain, why don't you try it? That is our request. Chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. This is the process of increasing your attachment for God and Kṛṣṇa. And as you increase your love . . .

That is our real constitutional position: to love God. We are loving also, in this fallen state, but not God—all non-God or some shadow God. But when we come to the real stage of loving God, then at that time our life becomes perfect, and it is said in the Brahma-saṁhitā, premāñjana cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). When you develop your love of God, Kṛṣṇa, then you see God every moment, every step. Santaḥ sadaiva. Sadaiva means always. People say, "Can you show me God?" There is no need of showing God. You qualify yourself, and God will be visible in every step of your life. Then your life will be successful.

Thank you very much. Hare Kṛṣṇa.

(break) . . . God, he's devil.

Devotees: Jaya! (audience laughs)

Prabhupāda: So one can believe in himself, that's all.

Devotee: Yes?

Guest: (indistinct) . . . (break)

Prabhupāda: . . . is rainy season. Why the rainy season is there? Can you answer why the rainy season is there? Why it is raining? These are periodical changes. Just like there is summer season, winter season, rainy season. Similarly, this material world is subjected to the seasons, or changes. It is called jagat. Jagat means which is changing. But we do not like this changing, because we are eternal. We have been put into this condition, changing condition; therefore we are not happy.

So this Kṛṣṇa consciousness movement means to get ourselves out of this changing condition to the eternal condition. It is very, I mean to say, what is called, intelligent question. (break) Why there is Kali-yuga? Kali-yuga means these ages have change. Just like the same way as there is summer season; after summer season, there is rainy season; after rainy season there is winter season. Similarly, there are four yugas, namely Satya-yuga, Tretā-yuga, Dvāpara-yuga and Kali-yuga. Satya-yuga means perfect age. Then Tretā-yuga—one-fourth less of perfection. And then Dvāpara-yuga—three-fourth, er, yes, half less; and Kali-yuga—three-fourth less. Three-fourth bad elements and one-fourth good elements. That is also very rare.

So . . . but if you, if we take to Kṛṣṇa consciousness, we become transcendental. We have nothing to do with these seasonal changes, or Kali-yuga. That is recommended. Kalau. Kalau nāsty eva nāsty eva nāsty eva gatir anyathā. If we take to Kṛṣṇa consciousness, then we are not affected by the bad effects of Kali-yuga. That is recommended.

(break) Kali-yuga is disagreement and fight. This is called Kali-yuga. Here, at the present moment, in this age everyone disagrees with other, and they fight. Therefore it is called Kali-yuga.

Guest (2): Do you believe the . . . (indistinct) . . . father of Jesus Christ?

Devotee: He wants to know if Kṛṣṇa is above Jesus Christ.

Prabhupāda: Yes, because Jesus Christ says that he's son of God, and Kṛṣṇa says He's God. Therefore, He's father of Jesus Christ.
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