View source for For sense gratification the Asura children of Godhead and Nature forgets the plan of Godhead and thus they begin to exploit and trouble the mother Nature and other obedient children of Nature, for their own benefit

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{{terms|"For sense gratification the Asura children of Godhead and Nature forgets the plan of Godhead and thus they begin to exploit and trouble the mother Nature and other obedient children of Nature, for their own benefit"}}
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{{compiler|SharmisthaK}}
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[[Category:Sense Gratification]]
[[Category:Asura]]
[[Category:Children]]
[[Category:Godhead]]
[[Category:Nature]]
[[Category:Forget]]
[[Category:God's Plan]]
[[Category:Begins]]
[[Category:Exploiting the Resources of Material Nature]]
[[Category:Trouble]]
[[Category:Mother Nature]]
[[Category:Other]]
[[Category:Obedience]]
[[Category:Their]]
[[Category:Benefit]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Correspondence</h2>
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<h3>1947 to 1965 Correspondence</h3>
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For sense gratification the Asura children of Godhead and Nature forgets the plan of Godhead and thus they begin to exploit and trouble the mother Nature and other obedient children of Nature, for their own benefit sometimes centralized and sometimes extended. Those children who do not do like this are gods themselves distinguished from the asuras.
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[[Vanisource:490500 - Letter to Sir written from Calcutta|490500 - Letter to Sir written from Calcutta]]
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In this sacred philosophical discourse the Supreme Godhead declares Himself as the begetting Father who impregnates the seeds of living entities in the womb of Mother Nature who in turn gives birth all varieties of living species. So the plain truth is that the Supreme Godhead is the Father, the Nature is the Supreme Mother and all living entities so many children of Almighty Father Godhead and the Mother Nature. The whole arrangement is therefore a family unit and one should wonder as to why there is so much anomaly in this universal family affair.

The answer for this is also given in the Bhagwat-Geeta. It is said that there are two classes of children in the creation of Godhead and nature. One class is called the Daiva (godly) and the other class is called the Asura (demonic or godless). As sons of the Almighty Father Supreme Godhead, all the living entities have individual independence and when some of the children misuse the godgifted independence for their sense gratification and not to fulfill the plan of Godhead, they develop the demonic qualities and become Asuras. But those who do not misuse the godgifted independence for sense gratification they continue to remain as the Daivas. For sense gratification the Asura children of Godhead and Nature forgets the plan of Godhead and thus they begin to exploit and trouble the mother Nature and other obedient children of Nature, for their own benefit sometimes centralized and sometimes extended. Those children who do not do like this are gods themselves distinguished from the asuras.

The Mother Nature is, as She should naturally be, the most faithful mistress of Godhead and She becomes angry for the behavior of the Asura and thus assume the role of Daivamaya (generally known as the Mahakali, Durga, Bhadrakali etc.) and take at once Her grim trident and inflicts the weapon in the heart of the Asura who is also Her son. The Asura thus becomes subject to threefold miseries and this is done according to the plan of Godhead as the mother has to chastise the disobedient son in order to make him alright. This process of chastisement is necessary for the benefit of both the Asura and the Daiva sons in order to stop disorder in the great plan of Godhead. As sons as the Asura, however, surrenders unto Godhead as the obedient son and servitor of the plan of Godhead the Asura is turned into a Devata. The angry mode of Mother Nature at once subsides and she appears to such godly sons as the most affectionate Mother in the role of Yogamaya (commonly known as Laksmi, Sita and Radharani etc)

So according to Bhagwat Geeta the whole trouble of the world is due to the increase in the number of the Asura and decrease in the number of the Daivas. Who is a daiva and who is a asura is clearly defined in the Bhagwat Geeta. Thus the whole problem has to be solved according to expert advices and it is not possible to solve the world problem so easily as by holding occasional discussions by some who are already themselves under the influence of the Asuric qualities. This should be done most scientifically which is above mistakes and illusion.
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