View source for On the basis of asuri bhavam, one is always constantly engaged in duskrtina, I mean to say, sinful activities, and mudha, falsely thinking that he is God. Therefore he is a mudha. That is the sign. A big mudha

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{{terms|"On the basis of āsuri bhāvam, one is always constantly engaged in duṣkṛtina, I mean to say, sinful activities, and mūḍha, falsely thinking that he is God. Therefore he is a mūḍha. That is the sign. A big mūḍha"}}
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[[Category:On The Basis Of]]
[[Category:Asuri]]
[[Category:Bhava]]
[[Category:One Is]]
[[Category:Always]]
[[Category:Constantly]]
[[Category:Engaged in Sinful Activities]]
[[Category:Duskrtina]]
[[Category:I Mean to Say (Prabhupada)]]
[[Category:Mudha]]
[[Category:Falsely Thinking]]
[[Category:Thinking to be God]]
[[Category:Therefore]]
[[Category:Sign]]
[[Category:Big]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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On the basis of āsuri bhāvam, one is always constantly engaged in duṣkṛtina, I mean to say, sinful activities, and mūḍha, falsely thinking that he is God. Therefore he is a mūḍha. That is the sign. A big mūḍha. Small mūḍhas, they are working hard only to become happy, and the big mūḍha, he wants to become God. The small mūḍha wants to become a minister or a president, and the big mūḍha wants to become God. The disease is the same, "I shall become the most powerful." But that is not possible. Therefore these big mūḍhas who simply falsely thinking that, "I have become now liberated by meditation or by some jugglery of powers," so they have been described in the Bhāgavata as vimukta-māninaḥ.
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[[Vanisource:740409 - Lecture BG 04.20 - Bombay|740409 - Lecture BG 04.20 - Bombay]]
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As soon as we want to imitate, even in the material world, those who are trying to go up again, back to home, back to Godhead . . . there are different processes, karma, jñāna, yoga. Kṛṣṇa is explaining the karma. How to go back again to the original consciousness, that is being described, karma, how to work. So even those who are trying for that, because that original disease is there, therefore even one who has advanced spiritually, he also says: "I am God. I am God." The same spirit, to make competition with Kṛṣṇa. The māyā is there, "Why you are going to worship Kṛṣṇa? You are God." "Oh, yes. I am God." This is the last snare of māyā. Therefore they are Māyāvādīs. Nobody can become Kṛṣṇa. Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)|BG 7.7]]). Nobody can be equal to Kṛṣṇa; nobody can be greater than Kṛṣṇa. Then what is the meaning of God? If there are so many rascal Gods, then what is the specific personality of God? So this is the last snare of māyā, if one is trying to become God. That is not possible. That is asuric. Āsuraṁ bhāvam āśritāḥ. They never will . . .

Kṛṣṇa's desire is that you surrender. Sarva-dharmān . . . you have manufactured so many things within this material world to become happy. This is all foolishness. You will never be happy. Therefore Kṛṣṇa says, because Kṛṣṇa loves, that you sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). But māyā says: "No. Why? You become Kṛṣṇa. You become God." This is going on. This is āsuri, āsuri bhāva. So it is very difficult to give up the āsuri bhāva.

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:na māṁ duṣkṛtino mūḍhāḥ
:prapadyante narādhamāḥ
:māyayāpahṛta-jñānā
:āsuri bhāvam āśritāḥ 
:([[Vanisource:BG 7.15 (1972)|BG 7.15]])
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On the basis of āsuri bhāvam, one is always constantly engaged in duṣkṛtina, I mean to say, sinful activities, and mūḍha, falsely thinking that he is God. Therefore he is a mūḍha. That is the sign. A big mūḍha. Small mūḍhas, they are working hard only to become happy, and the big mūḍha, he wants to become God. The small mūḍha wants to become a minister or a president, and the big mūḍha wants to become God. The disease is the same, "I shall become the most powerful." But that is not possible. Therefore these big mūḍhas who simply falsely thinking that, "I have become now liberated by meditation or by some jugglery of powers," so they have been described in the Bhāgavata as vimukta-māninaḥ. They are falsely thinking that they have become liberated, they have become Nārāyaṇa. How you can become Nārāyaṇa? The śāstra says:

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:yas tu nārāyaṇaṁ devaṁ
:brahma-rudrādi-daivataiḥ
:samatvenaiva vīkṣeta
:sa pāṣaṇḍī bhaved dhruvam 
:([[Vanisource:CC Madhya 18.116|CC Madhya 18.116]])
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Nārāyaṇaṁ devam. Even Śaṅkarācārya, he says, nārāyaṇaḥ avyaktāt paraḥ: "Nārāyaṇa is transcendental. He has nothing to do with this material world."
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