View source for Especially at the present moment, Kali-yuga, the atheistic persons are almost everyone. They have been described as mandah. Mandah sumanda-matayo manda-bhagya (SB 1.1.10). Manda means bad, very bad

<div id="compilation">
<div id="facts">
{{terms|"Especially at the present moment, Kali-yuga, the atheistic persons are almost everyone. They have been described as mandāḥ. Mandāḥ sumanda-matayo manda-bhāgyā"|"Manda means bad, very bad"}}
{{notes|}}
{{compiler|Soham}}
{{complete|ALL}}
{{first|2023-02-25T10:01:38Z}}
{{last|2023-02-25T10:01:38Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Especially]]
[[Category:At the Present Moment]]
[[Category:Kali-yuga]]
[[Category:Atheist]]
[[Category:Persons]]
[[Category:Almost Everyone]]
[[Category:Have Been]]
[[Category:Description]]
[[Category:Meaning of Sanskrit Words]]
[[Category:Very Bad]]
[[Category:Pages Needing Audio - SOHAM]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>General Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
Especially at the present moment, Kali-yuga, the atheistic persons are almost everyone. They have been described as mandāḥ. Mandāḥ sumanda-matayo manda-bhāgyā (SB 1.1.10). By becoming manda . . . Manda means bad, very bad. In Bengali there are two words, bhāga, manda: good and bad. So the manda, this word, has come from mandāḥ, Sanskrit word. So not this . . . The general people, all mandāḥ—short-living, wretched, unfortunate, misguided. So mandāḥ sumanda-matayo manda-bhāgyā. They are not fortunate. Mostly they are wretched. You'll find on the street so many wretched. So this is the position of the Kali-yuga.
</div>

<div class="quote_link">
[[Vanisource:760725 - Lecture at Bury Place, partially recorded - London|760725 - Lecture at Bury Place, partially recorded - London]]
</div>
<div class="text">
Prabhupāda: . . . means Kṛṣṇa consciousness. So, not only now; always. Long, long, millions of years ago there was Hiraṇyakaśipu. There was Vena Mahārāja and . . . Hiraṇyakaśipu was against his son. And Kaṁsa was against Kṛṣṇa. Śiśupāla was against Kṛṣṇa. So against Kṛṣṇa consciousness movement in this age, there will be many, undoubtedly. Therefore Caitanya Mahāprabhu has given us instruction, tṛṇād api sunīcena. You should always expect some obstruction by the demonic party. That is not very astonishing. But still, we have to do our business and . . . (break) . . . be tolerant. Be humble. Be tolerant. Don't be agitated. Then your business will suffer. This is māyā's kingdom. The test is always there. Combating is always there, and māyā's party is very strong.

Especially at the present moment, Kali-yuga, the atheistic persons are almost everyone. They have been described as mandāḥ. Mandāḥ sumanda-matayo manda-bhāgyā ([[Vanisource:SB 1.1.10|SB 1.1.10]]). By becoming manda . . . Manda means bad, very bad. In Bengali there are two words, bhāga, manda: good and bad. So the manda, this word, has come from mandāḥ, Sanskrit word. So not this . . . The general people, all mandāḥ—short-living, wretched, unfortunate, misguided. So mandāḥ sumanda-matayo manda-bhāgyā. They are not fortunate. Mostly they are wretched. You'll find on the street so many wretched. So this is the position of the Kali-yuga. And they are not living also very many days. Still, they are against Kṛṣṇa consciousness. They are suffering, but still . . . Dog obstinate. This is the position.

So still, we have to do our business. Therefore Caitanya Mahāprabhu has advised that "Be humbler than the grass." The grass, we are trampling over the grass; there is no protest—"All right, go on." And tṛṇād api sunīcena taror api sahiṣ . . . And trees, very tolerant. You cut the trees, it will not protest. So you take fruits, flowers from the tree. Take all advantages, and again cut. Just like they are taking last drop of milk from the cow, and after exacting everything, then send to the slaughterhouse. So the whole world is engaged in sinful activities. You cannot expect from them any concession for Kṛṣṇa consciousness. That is not possible. Therefore we have to become humbler, tolerant, because real Kṛṣṇa consciousness means goodbye to this material world. We are no more interested with your these big, big street, big, big buses or anything, whatever you think that is improvement, advancement.

So Kṛṣṇa conscious persons are no more interested. Why not interested? They are disgusted. Why disgusted? No, because it is full of danger. Padaṁ padaṁ yad vipadām ([[Vanisource:SB 10.14.58|SB 10.14.58]]). Here everything appears to be very nice, but every step there is danger. So the Kṛṣṇa conscious person knows it, that although it is decorated very nicely. The New York is a big city. Twenty-four hours, "dung-dung-dung-dung-dung-dung, gug-gug-gug-gug-gug-gug"—fire, always fire. Every minute there is a fire case. Saṁsāra-dāvānala-līḍha-loka. Viśvanātha Cakravartī Ṭhākura's description of this material world as blazing fire . . . We see big, big cities in America, always in blazing fire. Still, they like this kind of life. But one who is advanced in Kṛṣṇa consciousness, they are no more interested, no more interested. They are interested back home, back to Godhead. Back to Godhead. Therefore our magazine is Back to Godhead. They are no more interested in front. They are going back. (laughter) Therefore this name was given, Back to Godhead. They are trying: "No more we are so foolish. To go forward, material civilization . . ." And where you'll go? You are packed up within this universal atmosphere. Just like they are running for the moon planet, for the Mars planet. And where the rascals running, they'll come back.
</div>
</div>
</div>