View source for Those who have no faith, they are called faithless. So here it is clearly stated, sraddhavan labhate jnanam - Those who are faithful, they can make progress in this knowledge of spiritual advancement

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{{terms|"those who have no faith, they are called faithless. So here it is clearly stated, śraddhāvān labhate jñānam: "Those who are faithful, they can make progress in this knowledge of spiritual advancement"}}
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[[Category:Who Has Not]]
[[Category:Have No]]
[[Category:No Faith in God]]
[[Category:Is Called...]]
[[Category:Faithless]]
[[Category:Here]]
[[Category:Clearly Stated]]
[[Category:Those Who Are]]
[[Category:Faithful to God]]
[[Category:Can Make]]
[[Category:Make Progress]]
[[Category:Progress in Spiritual Knowledge]]
[[Category:Spiritual Advancement]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Where to keep our faith? In the authority. We are not going to book our ticket in an authorized . . . unauthorized company. Those who are acknowledged company, we purchase their ticket to go to California. Similarly, here we must have faith in Kṛṣṇa. If you have got this faith in Kṛṣṇa or Lord Jesus Christ or whatever you may have, full of . . . without faith, we cannot make progress. That is called faithful. And those who have no faith, they are called faithless. So here it is clearly stated, śraddhāvān labhate jñānam: "Those who are faithful, they can make progress in this knowledge of spiritual advancement." Tat-paraḥ saṁyatendriyaḥ. And faith, how we become faithful? Now, saṁyata indriya. You have to control the senses. The whole thing is, our material existence is here because we want to gratify senses. That is the whole disease. So this faith of spiritual advancement can be, I mean to say, enhanced when we agree; at the same time, saṁyata indriya. Just like if you are taking treatment of a physician, you have faith, "All right." But the physician says: "Don't do this," and if you do this, then what kind of faith you have got?.
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[[Vanisource:660817 - Lecture BG 04.37-40 - New York|660817 - Lecture BG 04.37-40 - New York]]
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Tat svayaṁ yoga-saṁsiddhaḥ kālena ātmani vindati ([[Vanisource:BG 4.38 (1972)|BG 4.38]]). Now, by becoming Kṛṣṇa consciousness, by this yoga, bhakti-yoga, you can be successful. Yoga-saṁsiddhaḥ. And, in due course of time, you'll understand that, "Yes, I am in right path. Oh." In due course of . . . immediately you may be very doubtful, "Whether I have accepted the right path or not?" But in kālena, in due course, in due course of time, if you continue the process . . .

Therefore in the next verse it is stated, śraddhāvān labhate jñānam ([[Vanisource:BG 4.39 (1972)|BG 4.39]]). Śraddhāvān, one who is faithful, he can take up this knowledge. Faithful. Those who are hesitating, those who have no faith, oh, it is very difficult for them. We have to accept. Because the method is standard, and it is given by the highest authority, Kṛṣṇa, so we must have such faith, "Oh, here is a thing, authoritative." Just like faith in any transaction we have. We must have some faith.

Now, suppose if I go to California from here, from New York, now, I have purchased the ticket by, going by air. Now, I have got this faith that, "This company, this aeroplane company, will take me to there." Maybe there may be some accident, but on faith I accept it, "Yes, it will take me there." When we go to the barber shop, on faith we stretch our neck and the razor is going on. He may at once put into the neck. But you keep the faith, "Yes, we have got the faith he will not do that."

So without faith, we cannot make progress. If in ordinary dealings we have to accept faithfully something . . . who knows that this aeroplane will take me to California? It may go down to hell, in the oil. The, in the bus there may be some accident. In the railway there may be some accident. There is possibility. But on faith we accept. So if we want to make progress we must have faith.

And where to keep our faith? In the authority. We are not going to book our ticket in an authorized . . . unauthorized company. Those who are acknowledged company, we purchase their ticket to go to California. Similarly, here we must have faith in Kṛṣṇa. If you have got this faith in Kṛṣṇa or Lord Jesus Christ or whatever you may have, full of . . . without faith, we cannot make progress. That is called faithful. And those who have no faith, they are called faithless. So here it is clearly stated, śraddhāvān labhate jñānam: "Those who are faithful, they can make progress in this knowledge of spiritual advancement." Tat-paraḥ saṁyatendriyaḥ.

And faith, how we become faithful? Now, saṁyata indriya. You have to control the senses. The whole thing is, our material existence is here because we want to gratify senses. That is the whole disease. So this faith of spiritual advancement can be, I mean to say, enhanced when we agree; at the same time, saṁyata indriya. Just like if you are taking treatment of a physician, you have faith, "All right." But the physician says: "Don't do this," and if you do this, then what kind of faith you have got?

Physician, when he treats some patient, he prescribes something, "don't do this" and "do this"—some "do-nots," some "do." Now, if I say, "My dear physician, I have got all faith in you. Very good. But I cannot follow your instruction. You say: 'Do not.' I do it," oh, how you can? How you are faithful? How you are faithful? So śraddhāvān labhate jñānaṁ tat-paraḥ saṁyatendriyaḥ. You have to follow the instruction with faith. Then you get. You have to follow the instruction with faith.

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:śraddhāvāl labhate jñānaṁ
:tat-paraḥ saṁyatendriyaḥ
:jñānaṁ labdhvā parāṁ śāntim
:acireṇādhigacchati 
:([[Vanisource:BG 4.39 (1972)|BG 4.39]])
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And when the formula is properly executed and he attains to the stage of knowledge, then his profit is, jñānaṁ labdhvā parāṁ śāntim: he gets complete peace, parāṁ śāntim, complete peace. Acireṇa. And that peace is very near to you. In the near future you'll have, if you faithfully follow. Very near, not very long. Acireṇa. Acireṇa means "very near." Very near. Śraddhāvān labhate jñānaṁ tat-paraḥ saṁyatendriyaḥ, jñānaṁ labdhvā. And when that stage you'll achieve, then you'll feel, "Oh, there is no happiest man in the world like me." That stage you will have.
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